Books published by Cornell University Press

In Research as Development, Salla Sariola and Bob Simpson show how international collaboration operates in a setting that is typically portrayed as "resource-poor" and "scientifically lagging." Based on their long-term fieldwork in Sri Lanka, Sariola and Simpson bring into clear ethnographic focus the ways international scientific...

Explores the reasons why more men than women drank, the ways in which society dealt with women who neglected familial and social obligations to become drunkards, and the consequences of women's failure to eradicate male drunkenness.

"A concise explanatory text and English-Tagalog/Tagalog-English verb guide designed to facilitate understanding and mastering the complex focal orientation of verbs in the Tagalog language."--Publisher's description.

A searching reexamination of disestablishment in early national America and the role of contract law in that process. This book documents America's transition from Christian communitarianism with its government-sponsored religious institutions to liberal republicanism. It is useful for historians as well as students of church-state separation.

This text explains why beliefs in supernatural forces - ghosts, poltergeists, witches, and spirits - are based on universal experience. The author aims to demonstrate that age-old healing rituals such as chanting and rythmic dancing have scientifically verifiable benefits.

More than half of all native Americans live in cities yet urban Indians have not received the same attention as "traditional" Indians who dwell on reservations. This is a study of a midsized city where shaping a distinct identity has been complicated by economic misfortune and social deprivation.

Modelled on post-war Chicago, this study of urban economic development argues that cities have many choices for economic development and that a major part in these decisions is played by politics. The author uses research to show the effects local administrations have had on urban based industry.

An analysis of the Thaipusam festival of the Hindu Tamils of Malaysia and the vows they make to the god Murugan. It explores the meaning of vow fulfilment as reflected in social, economic and political divisions in the Tamil community, and the practice of ritual as a form of symbolic action.

An ethnographical study of the people of the Kel Ewey confederation of Tuareg. It explores age and aging in an African culture. It considers the mutual exchange of knowledge about aging and life course - an interaction that itself sheds light on the need to deconstruct standard age-related categories for studying other cultures.

Traces the emergence of human rights as an international political issue - one especially important to American policymakers after World War II. Focusing on officials in the State Department, at the United Nations, and within nongovernmental organizations, the author explains how American human rights policy developed after the war.

Originally published in 1943, Civilization and Disease was based on a series of lectures that the medical historian Henry E. Sigerist delivered at Cornell University in 1940. Now back in print, the book is a wide-ranging account of the importance of social factors on health and illness and the impact that disease has had on societies throughout human history. Despite considerable advances in both medicine and historiography, Civilization and Disease remains a landmark work in the history of medicine and a fascinating look at, first, civilization as a factor in the genesis and spread of disease, and second, the effects of disease on such aspects of civilization as economics, social life, law, philosophy, religion, science, and the arts. In a new foreword written for this edition, Elizabeth Fee outlines Sigerist's life, works, and legacy as a historian, a teacher, and an advocate for universal health care, hailing Civilization and Disease as "e;an excellent introduction to Sigerist's work."e;

In 2017, nearly six thousand people were killed in suicide attacks across the world.In The Smile of the Human Bomb, Gideon Aran dissects the moral logic of the suicide terrorism that led to those deaths. The book is a firsthand examination of the bomb site at the moment of the explosion, during the first few minutes after the explosion, and in the last moments before the explosion. Aran uncovers the suicide bomber's final preparations before embarking on the suicide mission: the border crossing, the journey toward the designated target, penetration into the site, and the behavior of both sides within it. The book sheds light on the truth of the human bomb.Aran's gritty and often disturbing account is built on a foundation of participant observation with squads of pious Jewish volunteers who gather the scorched fragments of the dead after terrorist attacks; newly revealed documents, including interrogation protocols; interviews with Palestinian armed resistance members and retired Israeli counterterrorism agents; observations of failed suicide terrorists in jail; and conversations with the acquaintances of human bombs.The Smile of the Human Bomb provides new insights on the Middle East conflict, political violence, radicalism, victimhood, ritual, and death and unveils a suicide terrorism scene far different from what is conventionally pictured. In the end, Aran discovers, the suicide terrorist is an unremarkable figure, and the circumstances of his or her recruitment and operation are prosaic and often accidental. The smiling human bomb is neither larger than life nor a monster, but an actor on a human scale. And suicide terrorism is a drama in which cliches and chance events play their role.

This ambitious book examines the constitutional and legal doctrines of the antislavery movement from the eve of the American Revolution to the Wilmot Proviso and the 1848 national elections. Relating political activity to constitutional thought, William M. Wiecek surveys the antislavery societies, the ideas of their individual members, and the actions of those opposed to slavery and its expansion into the territories. He shows that the idea of constitutionalism has popular origins and was not the exclusive creation of a caste of lawyers. In offering a sophisticated examination of both sides of the argument about slavery, he not only discusses court cases and statutes, but also considers a broad range of "e;extrajudicial"e; thought-political speeches and pamphlets, legislative debates and arguments.

The enduring appeal of liberalism lies in its commitment to the idea that human beings have a "e;natural"e; potential to live as free and equal individuals. The realization of this potential, however, is not a matter of nature, but requires that people be molded by a complex constellation of political and educational institutions. In this eloquent and provocative book, Uday Singh Mehta investigates in the major writings of John Locke the implications of this tension between individuals and the institutions that mold them. The process of molding, he demonstrates, involves an external conformity and an internal self-restraint that severely limit the scope of individuality.Mehta explores the centrality of the human imagination in Locke's thought, focusing on his obsession with the potential dangers of the cognitive realm. Underlying Locke's fears regarding the excesses of the imagination is a political anxiety concerning how to limit their potential effects. In light of Locke's views on education, Mehta concludes that the promise of liberation at the heart of liberalism is vitiated by its constraints on cognitive and political freedom.

In this lucid and theoretically sophisticated book, G. John Ikenberry focuses on the oil price shocks of 1973-74 and 1979, which placed extraordinary new burdens on governments worldwide and particularly on that of the United States. Reasons of State examines the response of the United States to these and other challenges and identifies both the capacities of the American state to deal with rapid international political and economic change and the limitations that constrain national policy.

Some contemporary approaches to literature still accept the separation of historical, biographical, external concerns from formal, internal ones. On the borderline that lends this division between inside and outside its apparent coherence is signature. In Peggy Kamuf's view, studying signature will help us to rediscover some of the stakes of literary writing beyond the historicist/formalist opposition. Drawing on Derrida's extensive work on signatures and proper names, Kamuf investigates authorial signature in key writers from Rousseau to Woolf, as well as the implications of signature for the institutions of authorship and criticism.

Lord I'm Coming Home focuses on a small, white, rural fishing community on the southern reaches of the Great Dismal Swamp in North Carolina. By means of a new kind of anthropological fieldwork, John Forrest seeks to document the entire aesthetic experience of a group of people, showing the aesthetic to be an "e;everyday experience and not some rarefied and pure behavior reserved for an artistic elite."e;The opening chapter of the book is a vivid fictional narrative of a typical day in "e;Tidewater,"e; presented from the perspective of one fisherman. In the following two chapters the author sets forth the philosophical and anthropological foundations of his book, paying particular attention to problems of defining "e;aesthetic,"e; to methodological concerns, and to the natural landscape of his field site. Reviewing his own experience as both participant and observer, he then describes in scrupulous detail the aesthetic forms in four areas of Tidewater life: home, work, church, and leisure. People use these forms, Forrest shows, to establish personal and group identities, facilitate certain kinds of interactions while inhibiting others, and cue appropriate behavior. His concluding chapter deals with the different life cycles of men and women, insider-outsider relations, secular and sacred domains, the image and metaphor of "e;home,"e; and the essential role that aesthetics plays in these spheres. The first ethnography to evoke the full aesthetic life of a community, Lord I'm Coming Home will be important reading not only for anthropologists but also for scholars and students in the fields of American studies, art, folklore, and sociology.

According to Molly Hite, a number of influential contemporary women novelists-notably Jean Rhys, Doris Lessing, Alice Walker, and Margaret Atwood-attempt innovations in narrative form that are more radical in their implications than the dominant modes of fictional experimentation characterized as postmodernist. In The Other Side of the Story, Hite makes the point that these innovations, which distinguish the genre she calls contemporary feminist narrative, are more radical precisely because their context is the critique of a culture and a literary tradition apprehended as profoundly masculinist.

In Toward a Liberalism, Richard Flathman shows why and how political theory can contribute to the quality of moral and political practice without violating, as empiricist- and idealist-based theories tend to do, liberal commitments to individuality and plurality. Exploring the tense but inevitable relationship between liberalism and authority, he advances a theory of democratic citizenship tempered by appreciation of the ways in which citizenship is implicated with and augments authority. Flathman examines the relationship of individual rights to freedom on one hand and to authority and power on the other, rejecting the quest for a single homogenous and authoritative liberal theory.

In this rewarding book, Laurie A. Finke challenges assumptions about gender, the self, and the text which underlie fundamental constructs of contemporary feminist theory. She maintains that some of the key concepts structuring feminist literary criticism need to be reexamined within both their historical context and the larger framework of current theory concerning language, representation, subjectivity, and value.

Allegories of America offers a bold idea of what, in terms of political theory, it means to be American. Beginning with the question What do we want from a theory of politics? Dolan explores the metaphysics of American-ness and stops along the way to reflect on John Winthrop, the Constitution, 1950s behavioralist social science, James Merrill, and William Burroughs.The pressing problem, in Dolan's view, is how to find a vocabulary for politics in the absence of European metaphysics. American political thinkers, he suggests, might respond by approaching their own theories as allegories. The postmodern dilemma of the loss of traditional absolutes would thus assume the status of a national mythology-America's perennial identity crisis in the absence of a tradition establishing the legitimacy of its founding.After examining the mid-Atlantic sermons of John Winthrop, the spiritual founding father, Dolan reflects on the authority of the Constitution and the Federalist. He then takes on questions of representation in Cold War ideology, focusing on the language of David Easton and other liberal political "e;behaviorists,"e; as well as on cold War cinema and the coverage of international affairs by American journalists. Additional discussions are inspired by Hannah Arendt's recasting of political theory in a narrative framework. here Dolan considers two starkly contrasting postwar literary figures-William S. Burroughs and James Merrill-both of whom have a troubled relationship to politics but nonetheless register an urgent need to articulate its dangers and opportunities. Alongside Merrill's unraveling of the distinction between the serious and the fictive, Dolan assesses the attempt in Arendt's On Revolution to reclaim fictional devices for political reflection.

In this highly original and critically informed book, Renata R. Mautner Wasserman looks at how, during the first decades following political independence, writers in the United States and Brazil assimilated and subverted European images of an "e;exotic"e; New World to create new literatures that asserted cultural independence and defined national identity. Exotic Nations demonstrates that the language of exoticism thus became part of the New World's interpretation of its own history and natural environment.