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Pastoral Care and Community in Late Medieval Germany explores how local religious culture was constructed in medieval European Christian society through close study of a set of neglected, late fourteenth-century manuscripts. The Mirror of Priests is a pastoral work written by Albert, an Augustinian canon from the Bavarian market town of Diessen, to guide local priests in their work with parishioners. Multiple versions of the text in Albert's own hand survive and, by comparing them, Deeana Copeland Klepper shows how ostensibly universal religious ideals and laws were adapted, interpreted, and repurposed by those given responsibility to implement them, thereby crafting distinctive, local expressions of Christianity.The vision of Christian community that emerges from Albert's pastoral guide is one in which the messiness of ordinary life is evident. Albert's imagined parish was marked out by geographic and legal boundaries-property and jurisdictional rights, tithes, and sacramental responsibility-as well as symbolic realities. By situating the Mirror of Priests within Albert's physical and conceptual spaces, Klepper affirms the centrality of the parish and its community for those living under the rubric of Christianity, especially outside of large cities. Pivoting between the materiality of texts and the sociocultural contexts of an overlooked manuscript tradition, Pastoral Care and Community in Late Medieval Germany offers fresh insights into the role of parish priests, the pastoral manual genre, and late medieval religious life.
"Brings together scholars at the forefront of the emerging field of Korean environmental humanities to offer a multidisciplinary and transhistorical account of the Korean peninsula that centers the dynamic entanglements of human and nonhuman forces--flora, fauna, mineral deposits, and climatic conditions"--
"After 1945 African nationalists were drawn into a battle for African hearts and minds. Rather than choose between East or West, Kwame Nkrumah of Ghana promoted a vision of anticolonial modernity and competed with imperial, communist, and capitalist modernization schemes to prove the superiority of his plan for postcolonial order"--
Georgian and Soviet investigates the constitutive capacity of Soviet nationhood and empire. The Soviet republic of Georgia, located in the mountainous Caucasus region, received the same nation-building template as other national republics of the USSR. Yet Stalin's Georgian heritage, intimate knowledge of Caucasian affairs, and personal involvement in local matters as he ascended to prominence left his homeland to confront a distinct set of challenges after his death in 1953.Utilizing Georgian archives and Georgian-language sources, Claire P. Kaiser argues that the postwar and post-Stalin era was decisive in the creation of a "e;Georgian"e; Georgia. This was due not only to the peculiar role played by the Stalin cult in the construction of modern Georgian nationhood but also to the subsequent changes that de-Stalinization wrought among Georgia's populace and in the unusual imperial relationship between Moscow and Tbilisi. Kaiser describes how the Soviet empire could be repressive yet also encourage opportunities for advancement-for individual careers as well as for certain nationalities. The creation of national hierarchies of entitlement could be as much about local and republic-level imperial imaginations as those of a Moscow center.Georgian and Soviet reveals that the entitled, republic-level national hierarchies that the Soviet Union created laid a foundation for the claims of nationalizing states that would emerge from the empire's wake in 1991. Today, Georgia still grapples with the legacies of its Soviet century, and the Stalin factor likewise lingers as new generations of Georgians reevaluate the symbiotic relationship between Soso Jughashvili and his native land.
In this book, Bonnie Honig rethinks that established relation between politics and political theory. From liberal to communitarian to republican, political theorists of opposing positions often treat political theory less as an exploration of politics...
"Bats of the West Indies synthesizes information concerning the history, structure, distribution, ecology, behavior, and reproduction of sixty-one species of bats currently living in the islands. The book also summarizes the basic biology of bats, human-bat interactions, conservation concerns, and factors affecting the local distribution of these mammals"--
"This book describes the biology and distribution of butterflies of Maine and the Canadian Maritimes (New Brunswick, Nova Scotia, and Prince Edward Island). Included are detailed species profiles (with color photographs, maps, and flight graphics) and chapters summarizing methods of study, biogeographic patterns, conservation concerns, and potential future species occurrences"-
The Stuff of Soldiers uses everyday objects to tell the story of the Great Patriotic War as never before. Brandon Schechter attends to a diverse array of things-from spoons to tanks-to show how a wide array of citizens became soldiers, and how the provisioning of material goods separated soldiers from civilians.Through a fascinating examination...
In The Greater East Asia Co-Prosperity Sphere, Jeremy Yellen exposes the history, politics, and intrigue that characterized the era when Japan's "e;total empire"e; met the total war of World War II. He illuminates the ways in which the imperial center and its individual colonies understood the concept of the Sphere, offering two sometimes competing, sometimes complementary, and always intertwined visions-one from Japan, the other from Burma and the Philippines.Yellen argues that, from 1940 to 1945, the Greater East Asia Co-Prosperity Sphere epitomized two concurrent wars for Asia's future: the first was for a new type of empire in Asia, and the second was a political war, waged by nationalist elites in the colonial capitals of Rangoon and Manila. Exploring Japanese visions for international order in the face of an ever-changing geopolitical situation, The Greater East Asia Co-Prosperity Sphere explores wartime Japan's desire to shape and control its imperial future while its colonies attempted to do the same. At Japan's zenith as an imperial power, the Sphere represented a plan for regional domination; by the end of the war, it had been recast as the epitome of cooperative internationalism. In the end, the Sphere could not survive wartime defeat, and Yellen's lucidly written account reveals much about the desires of Japan as an imperial and colonial power, as well as the ways in which the subdued colonies in Burma and the Philippines jockeyed for agency and a say in the future of the region.
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