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"Another cause why, in very early times, the Text of the Gospels underwent serious depravation, was mistaken solicitude on the part of the ancient orthodox for the purity of the Catholic faith. These persons, like certain of the moderns, Beza for example, evidently did not think it at all wrong to tamper with the inspired Text. If any expression seemed to them to have a dangerous tendency, they altered it, or transplanted it, or removed it bodily from the sacred page.¿from Chapter XIVAnglican priest and biblical scholar JOHN WILLIAM BURGON (1813¿1888), a strident defender of the Bible as the Word of God, here details the errors introduced into the bibilical text as it was translated into the King James version¿¿revising¿ the Bible was, he believed, at best a dubious enterprise. The work, a sequel to his book The Traditional Text, is carefully organized into categories of intentional and unintentional error, complete with detailed examples. Readers interested in biblical scholarship, translation, and the history of the Bible will enjoy this book."
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
A disciple of Kant and a significant factor in shaping Nietzsche's thinking, Arthur Schopenhauer worked from the foundation that all knowledge derives from our experience of the world, but that our experience is necessarily subjective and formed by our own intellect and biases: reality, therefore, is but an extension of our own will. In this essay, translated by THOMAS BAILEY SAUNDERS (1860-1928) and first published in English in the 1890s, Schopenhauer explores concepts of what internal driving forces and external interpersonal dynamics contribute to the individual's happiness, from our own personalities to our wealth and social standing. The datedness of some of Schopenhauer's ideas-including a decidedly prefeminist interpretation of women's choices and a connection between fame and reputation that is no longer always active in our celebrity culture-only serve to highlight the philopher's basic assumption of human life: that it is characterized chiefly by misery. Students of philosophy and of 19th-century intellectualism will find this a fascinating read.
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