Books published by Divided Publishing

Violence is arrayed against me because I'm Black, or female, or queer, or undocumented. There is no rescue team coming for us. With that knowledge, we need a different operational base to recreate the world. It is not going to be a celebrity savior. Never was, never will be. If you're in a religious tradition that is millennia-old, consider how the last savior went out. It was always going to be bloody. It was always going to be traumatic. But there's a beauty to facing the reality of our lives. Not our lives as they're broken apart, written about and then sold back to us in academic or celebrity discourse. But our lives as we understand them. The most important thing is showing up. Showing up and learning how to live by and with others, learning how to reinvent ourselves in this increasing wasteland. That's the good life. Foreword by Da'Shaun L. Harrison Afterword by Mumia Abu-Jamal

The story of failure asks one question only: What do people who lose do next? ''Let the best one win.'' War is one way. The other way is religion. Let me at the stakes. It''s so much a matter of patience. No fury, beyond all reason, no sequence broken, but diverted. Nothing seems to cooperate when you lose control. Blue becomes violet. Bend your head to the blank. The solution is so simple: don''t identify yourself with your description of yourself.

Never does the patient seem more ill than when they try to order associations into a logical tale. Classical analysis sees this in terms of a repudiation of sexuality: an attempt to avoid speaking from a place of desire. But why should psychoanalysis reduce everything to sex? If sex only ever achieves partial satisfactions, fragments of pleasure, its pursuit creates our subjectivity and our world. Disorganisation & Sex argues that the sexuality of psychoanalysis is not a reductive biologism, but an archaic remainder that cannot be colonised, endlessly disorienting meaning in our everyday lives. It is our proximity to this terrain that undoes our most tedious habits, and opens onto something revelatory.

Greek artist and activist Georgia Sagri chronicles the body''s recovery from the incarnated pressure imposed by neoliberalism. Bodies and senses are the public, creative processes of political action. Sagri writes case studies, political communiques and analysis to break down the dichotomy between what can be considered life and what can be considered resistance.