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Donna J. Haraway refigures our current epoch, moving away from the Anthropocene toward the Chthulucene: an epoch in which we stay with the trouble of living and dying on a damaged earth while living with and understanding the nonhuman in complex ways conducive to building more livable futures.
A theoretical physicist and feminist theorist, Karen Barad elaborates her theory of agential realism, a schema that is at once a new epistemology, ontology, and ethics.
Showing how feminist theory is generated from everyday life and the ordinary experiences of being a feminist, Sara Ahmed highlights the ties between feminist theory and living a life that sustains it by building on legacies of feminist of color scholarship and discussing the figure of the feminist killjoy.
Theorizes the political agency of things and natural phenomena-such as trash, food, weather, and electricity-to examine how non-human elements exert force on human politics and social relations.
This provocative cultural critique of the imperative to be happy draws on the work of feminist, black, and queer critics showing how happiness is used to justify social oppression.
Cultural theorist Sara Ahmed demonstrates how queer studies can put phenomenology to productive use by analyzing what it means for bodies to be "oriented" in space and time.
Originally published in 1939, Aime Cesaire's Cahier d'un Retour au Pays Natal is a landmark of modern French poetry and a founding text of the Negritude movement. This bilingual edition features a new authoritative translation, revised introduction, and extensive commentary, making it a magisterial edition of Cesaire's surrealist masterpiece.
Ties together political economy and affect in a time of decreased expectations.
Exploring the question of human agency amidst a world teeming with powerful nonhuman influences, Jane Bennett draws upon Whitman, Thoreau, Caillois, Whitehead, and other poetic writers to link a non-anthropocentric model of self to a democratic pluralism and a syntax and style of writing appropriate to the entangled world in which we live.
In this twentieth anniversary edition of Female Masculinity-which features a new preface by the author-Jack Halberstam uncovers a hidden history of female masculinities, cataloging the diversity of gender expressions among masculine women from nineteenth-century pre-lesbian practices to contemporary drag king performances.
Appearing here in English for the first time, Michel Chion's Sound addresses the philosophical questions that inform our encounters with sound, stimulating our thinking about being open to new sounds and to explore the links between language, technology, culture, and hearing.
A literary critical and historical chronicle of womens culture in the United States from 1830 to the present, by a leading Americanist.
Arlene Davila draws on numerous interviews with artists, dealers, and curators to explore how and why the contemporary international art market continues to overlook, devalue, and marginalize Latinx art and artists.
Continuing the work she began in The Promise of Happiness and Willful Subjects by taking up a single word and following its historical, intellectual, and political significance, Sara Ahmed explores how use operates as an organizing concept, technology of control, and tool for diversity work.
Arturo Escobar presents a new vision of design theory by arguing for the creation of what he calls "autonomous design"-a design practice aimed at channeling design's world-making capacity toward ways of being and doing that are deeply attuned to justice and the Earth.
Don Kulick and Jens Rydstroem argue that for people with disabilities, being able to explore their sexuality is an issue of fundamental social justice. The authors analyze how Sweden and Denmark engage with the sexuality of people with disabilities; whereas Sweden hinders sexuality, Denmark supports it through the work of third-party sexual helpers.
Bringing together classic and writings of the trailblazing feminist theorist Chandra Talpade Mohanty, this title addresses some of the pressing and complex issues facing contemporary feminism. It offers a sustained critique of globalization and urges a reorientation of transnational feminist practice toward anti-capitalist struggles.
Sara R. Farris examines the calls for gender equality from an unlikely collection of European right-wing nationalist political parties, neoliberals, and some feminist theorists and policymakers, showing how their exploitation of feminist ideals justifies anti-Islam and anti-immigrant rhetoric and policies.
Using the multiple meanings of "wake" to illustrate the ways Black lives are determined by slavery's afterlives, Christina Sharpe weaves personal experiences with readings of literary and artistic representations of Black life and death to examine what survives in the face of insistent violence and the possibilities for resistance.
Proposes "low theory" as a means of recovering ways of being and forms of knowledge not legitimized by existing systems and institutions
Focuses on the need to revitalise public life and political agency in the United States. Delivering a devastating critique of contemporary discourses of American citizenship, this title addresses the triumph of the idea of private life over that of public life borne in the right-wing agenda of the Reagan revolution.
Presents an argument for attention to various dimensions of everyday life and the potential that animates the ordinary. This book shows how ordinary impacts create the subject as a capacity to affect and be affected. It relates the intensities and banalities of common experiences and encounters, and the lingering resonance of passing events.
Regarded by many as one of the leading works of this century, this novel documents the resistance to fascism in Europe (and within Germany) during WWII.
A field-defining collection that consolidates thinking and builds momentum in the burgeoning area of affect studies.
An interdisciplinary anthology that includes many primary materials never before published in English.
Walter D. Mignolo provides a sweeping examination of how colonialty has operated around the world in its myriad forms between the sixteenth and twenty-first centuries while calling for a decolonial politics that would delink from all forms of Western knowledge.
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