Books published by EDINBURGH UNIVERSITY PRESS

Australian International Pictures examines the concept and definition of Australian film in relation to a range of local, international and global practices and trends that blur neat categorisations of national cinema. Although international co-production is particularly acute in the present day, this book examines the porous nature of Australian International filmmaking, and the intriguing transnational and cross-cultural formations created by globally targeted but locally focussed films made in Australia in the period 1946-75.

This is the first book-length study of James Macpherson (1736-1796) that considers him as an historian. From his early poetry, to the Ossianic Collections, his prose histories, and his later political writing, Macpherson's subject was the past and he engaged with the latest Enlightenment theories about how to write history. Macpherson the Historian examines James' published works, from the neoclassical verse of The Highlander (1758) to his pamphlets defending the British imperial state during the late 1770s. In all of these texts, Macpherson wrote as an Enlightenment historian, where ideas about narrative, philosophy, and erudition were interwoven with eighteenth-century debates about the Highlands, commercial modernity, and the British Empire.

Katherine Mansfield's complicated relationship with London began in 1903, when her parents sent her and her two older sisters from New Zealand to Queen's College in Harley Street to be educated, and where they remained until the summer of 1906. As soon as she was back in Wellington, she longed to return, her parents finally agreeing to her returning to London to forge a career as a writer, no longer 'Kathleen Beauchamp' but 'Katherine Mansfield'. As an adult, Mansfield had a love/hate relationship with London, but it remained central to her literary career. Mansfield became part of a literary couple with John Middleton Murry, and together they forged connections with most of the important writers in London at that time, thanks to their editorship of several little magazines and their own published work. As the symptoms of Mansfield's tuberculosis increased, and she spent more and more time away from England, seeking a healthier climate, life in London became a series of brief sojourns. It remained, however, at the heart of her literary life until her early death. This book combines a range of cutting-edge scholarship on themes including Mansfield's school life, telephony, the weather, literary sources and influences, music, and hotels, also including reviews of relevant publications in the field, a diverse range of creative writing, and the first publication of notes by Mansfield's early friend and contemporary in London, Margaret Wishart.

Instead of making readers into better people, what if fiction could help us to become better animals? On Fiction and Being a Good Animal argues that we should abandon the persistent humanist idea that fiction can produce better people. Instead, we should read and value fiction according to its ability to help us to envision being better animals. Inspired by Theodor W. Adorno, David Rando defines a good animal as one who does not live a life of domination. He argues that when readers approach fiction's wishful images with non-anthropocentric expectations, we are rewarded by anthropocosmic visions of the world - ones in which humans are in and with the world but no longer at the centre of it. In compelling readings of Agustina Bazterrica, T. C. Boyle, Leonora Carrington, Marian Engel, Karen Joy Fowler, Franz Kafka, Doris Lessing, Clarice Lispector, Kenzaburo Oe, Olga Tokarczuk, and Jesmyn Ward, the book explores wishful images that pertain to the nonhuman and more-than-human worlds. Readers will discover in this fiction wishful images relating to irreconcilable minds and experiences, human-nonhuman family relationships, love and risk across race and species, and shared vulnerability, communion and pleasure.

Bringing together world-leading scholars from the Global North and Global South, this book interrogates ideas of multiculturalism and their resilience in politics, policy and culture. To do so, each chapter critically engages with one of the foremost thinkers and proponents in the field, Tariq Modood. As a whole, the book contributes to debates on citizenship and diversity, identity and belonging, and nationalism and migration.

The period of Arabo-Islamic domination of parts of Sicily, and the consequent large Muslim presence on the island from 800 to the mid-13th century constitutes a crucial epoch whose influence remains an integral part of the island's architectural and cultural landscape. This volume builds on existing scholarship and goes beyond the 'Arabo-Norman' construct to afford greater recognition to the island's Arabic and Islamic history. Using a multidisciplinary approach, the chapters examine Sicily's mercantile, artistic and architectural links to the Muslim world, including the subjects of the Fāṭimids of Ifrīqiya and their Kalbid allies in Sicily. It also reflects upon the Arabo-Islamic philosophical legacy at the court of Frederick II, Muslim accounts of medieval Sicily, Fāṭimid influence on the arts, women's textile production, discussions of linguistics and literature, and various other aspects of Sicily's diverse cultural and religious life during this period.

By bringing together eminent scholars, this book highlights the current scholarship in the field of migration, which tries to present a counter-narrative to the popular anti-immigrant rhetoric and the populist domestic politics of the US. There has been a growing global trend of alternative histories and anthropologies that brings forth the voices from the margins and the developing world. This volume, in that sense, without undermining the US's eminence, tries to deprovincialise (Burke, 2020) or deparochialise it from within or through the histories of the immigrants. In other words, it attempts to re-read the US's emergence as an important power with immigration as the site of analysis. It provides a comprehensive and in-depth theoretical and empirical discussion that will appeal to scholars and practitioners alike.

In June 2022, former miners secured through the Scottish Parliament a collective pardon for convictions acquired during the 1984-85 miners' strike. The Miners' Strike (Pardons) (Scotland) Act recognised the distinct injustices facing Scottish strikers: twice as likely to be arrested as those in England and Wales and three times as likely to be sacked. This book analyses the injustices of the strike, and shows how the pardons were won, using thirty oral history testimonies from former strikers and family members. They remembered the injustices of arrest, conviction and employment dismissal. They emphasised how the National Coal Board, police and courts operated as confederates of Margaret Thatcher's Conservative government, silencing union voice and closing pits deemed unprofitable, to maximise returns from intended privatisation. These testimonies were used in the successful campaign which pushed the Scottish government to provide the broad-based collective and posthumous pardon that was won in Parliament in 2022.

Deleuze, Mathematics, Metaphysics provides new solutions to the central problems of the philosophy of mathematics by reconstructing Deleuze's metaphysics. It does so through direct engagement with analytic and continental philosophy, along with the formal and natural sciences. These new Deleuzian solutions reject equally other-worldly accounts of mathematics, such as Platonism, and accounts which treat mathematics as a useful fiction or an empty formalist game. Instead, Deleuze, Mathematics, Metaphysics argues that mathematical truth is grounded in the necessity of difference itself. Since difference is entirely this-worldly, the truth of mathematics does not require us to posit the reality of transcendent entities or possible worlds. Doing so not only provides a new metaphysics of mathematics; it also explains the usefulness of mathematics for science and why mathematical truth appear to have such otherworldly properties in the first place.

What in terms of Alice Munro's creative artistry and creative power allowed her to become the first and only short story writer, the first and only Canadian, and just the thirteenth woman in history to win the Nobel Prize in Literature? And exactly when during Munro's career did her artistry and power advance to ensure that she would earn such world-wide renown? The answers lie in studying the boldly innovative yet greatly under-examined group of her four mid-career breakthrough books. Our volume therefore provides a carefully orchestrated analysis of Munro's subtle yet potent handling of form, technique and style both within individual stories and across these special collections. Reading Alice Munro's Breakthrough Books: A Suite in Four Voices not only addresses a significant vacancy in Munro criticism - and, by extension, in all short story criticism - but, equally importantly, offers an exciting new model for how criticism can be collectively written.

Explores the biopolitics of modern metabolism, of how humans manage the world through their peristaltic systems, as they ingest food and produce waste. Set against a backdrop of Marx's theory of how we "mediate, regulate, and control" our metabolic relation to nature, of the rise of a bourgeois faecal habitus, of the relegation of domestic waste management to female "meta-industrial" workers, of depleted agricultural fields and polluted urban centres, Dissident Gut performs three in-depth case studies of early twentieth-century English and European women whose wayward intestinal systems intervene in larger social, affective, and political networks, and who assert a peristaltic grammar of desire and resistance. Intervenes in theoretical discussions around the gut-brain axis, biopolitics and biopower, materialist feminism, psychoanalysis and hysteria, bodily habitus, and waste management.

With an interdisciplinary agenda, Film Phenomenologies investigates the emerging field of film phenomenology, linking the fundamental significance of early thinkers and related methods of phenomenological investigation to newer emphases and diverse voices, such as Gaston Bachelard, Karen Barad, Simone de Beauvoir, bell hooks, Iris Murdoch and Hermann Schmitz. Established scholars consider various themes, including colonial duration and the politics of refusal, feeling feminist time, the exchange of play, scalar theory and scattered bodies, spectatorship and the entanglement of montage, disability, dance and speculative embodiment, AI phenomenology and breath gestures, cinematic atmospheres, the precarious intimacy of the film screen, stardom and biopics, and Black lived experience. Divided into three parts, Film Phenomenologies offers a collective combination of phenomenological approaches, braiding classic and critical methods to explore aesthetic, embodied, ethical, and political perspectives. It is the first collection to provide a substantial engagement with diverse and inclusive directions in the field of film and media studies.

Few polities were more instrumental to the rise of the East India Company and the advent of British colonial rule in South Asia than the Mughal successor state of Awadh (c. 1722-1856). And few individuals influenced the making of the Awadh regime and its pivotal relationship with the Company more than the chief consorts (begams) of its ruling dynasty. Drawing on previously unexamined Persian sources, this book centres the begams of Awadh within a revised history of state-formation and conceptual change in pre- and early colonial India. In so doing, it posits the begams as essential, if contested, builders of both the Awadh regime and the Company state, and as ambivalent partners in forging evolving political economies and emerging conceptual languages of statehood and sovereignty in early colonial India.

Gardens were both a setting and showcase for nearly every aspect of social and daily life at the royal court during the early Islamic period in Western Asia. Safa Mahmoudian uses a wide range of primary source materials including contemporary Arabic manuscripts, together with archaeological reports, aerial photographs, and archaeologists' letters and diaries. Through close readings of this evidence, Mahmoudian creates a picture of these gardens in their historical, architectural and environmental contexts and examines various factors that influenced their design and placement. In doing so, Mahmoudian adds to our understanding of these gardens and palaces and, ultimately, early Islamic-period court culture as a whole.

Tackling digital effects such as colourisation, time-ramping, compositing and photo-realistic rendering, this monograph explores how the growing use of these post-photographic procedures shapes our relationship with the image and the world that the image represents. At stake is the ability to critically engage with the digital techniques that mediate perceptions of reality. Through a series of case-studies the book connects the dominant techniques of hybridisation with emergent ways of being in our increasingly hybrid physical-digital world. Pointing at the relationship between mainstream visual culture and the manifold imperatives of digital technology and digital culture, Hybrid Images and the Vanishing Point of Digital Visual Effects highlights how a handful of digital visual effects are coming to shape the way we live.

Human Spoken Interaction as a Complex Adaptive System explains how human spoken communication functions, combining two separate complex adaptive systems: the universal 'interaction engine' and language(s), which now number around 7,000. Siegel and Seedhouse offer a comprehensive overview of how the components and processes of the interaction engine work together to enable us to understand each other, whatever the language. Through combining Complexity Science and Conversation Analysis, this book explains how to simultaneously analyse spoken interaction on micro and macro scales. Detailed analyses of L2 learners reveal them to be simultaneously expert in using the interaction engine and inexpert in using the specific language. The study shows that the basic characteristics of the interaction engine are the same as for other life-related complex systems and that it is possible to access the perspectives of participants inside this complex adaptive system as it is evolving.

Drawing on a wealth of material from children's periodicals from the Victorian era to the early twentieth century, Kristine Moruzi examines how the concept of the charitable child has been defined through the press. Charitable ideals became increasingly prevalent at a time of burgeoning social inequities and cultural change, shaping expectations that children were capable of and responsible for charitable giving. While the child as the object of charity has received considerable attention, less focus has been paid to how and why children have been encouraged to help others. Yet the ways in which children were positioned to see themselves as people who could and should help - in whatever forms that assistance might take - are crucial to understanding how children and childhood were conceptualised in the past. This book uses children's print culture to examine the relationship between children and charitable institutions in the nineteenth and early twentieth centuries and to foreground children's active roles.

Rousseau's Politics of Taste challenges the popular but partial pictures we have of Rousseau as an inconsistent 'ancient' utopian or a 'modern' abstract philosopher with a systematising spirit. Combining intellectual history and political theory, it reinterprets his understandings of pleasure and happiness, judgment and amour-propre, inequality, the general will and, above all, taste. Rousseau's readers have long recognised the complex tensions in his thought. By reconstructing his theory of taste as a kind of modern Epicureanism, this book provides a way of articulating neglected patterns in those tensions and, a new understanding of what he was attempting to achieve with his political thought.

The twentieth century was the century of the deconstruction of all absolutes: of liberation understood as a critique of every meaningful structure. In this sense, conflict was understood as an instrument of the rupture of every form, institution and community. Niccolò Machiavelli is the first in our tradition to think about the productivity of political conflict - its capacity, on the model of ancient Rome, to construct new orders, institutions and forms of life. Francesco Marchesi offers an original reading of Machiavellian thought as well as a critique of some of the most influential contemporary theories of conflict including Foucault, Schmitt, Arendt, Lacan and Althusser. In doing so, he proposes an innovative, conflictual political ontology that, with Machiavelli, is capable of conceiving the affirmative, and not only deconstructive, power of conflict.

Many critics classify Vladimir Nabokov as a highbrow humourist, a refined wordsmith overly fond of playful puzzles and private in-jokes whose art appeals primarily to an intellectually-sophisticated readership. This study presents a more balanced portrait, placing equal emphasis on the broader, earthier humour that is such a marked feature of Nabokov's writing, which draws on the human body and all things physical for its laughs: sex and scatology, farce and slapstick. Moving between the metaphysical and the physical, the cosmic and the comic, mind and matter, it presents Nabokov as a writer at home in both high and low forms of humour, a comedian who is capable of producing as many belly laughs as brainteasers, and of appealing to a much wider readership than is commonly supposed.

This volume interweaves Shakespeare's wisdom with ancient spiritual practices and the insights of a post-secular age in order to explore a transhistorical space of sapient knowing and living. Pursuing the delight of heart, soul and understanding in the synaesthetic experience of theatre and the meditative space of poetry, sapiential Shakespeare explores knowledge, love, beauty, nature, will and power in conversation with multiple wisdom traditions, tapping into a global sensus communis rooted in energetic knowing-with. This collection of essays begins in the Mediterranean with classical, biblical and Egyptian wisdom, moves to the East to consider Sufi and Buddhist wisdom and then turns to the West to reflect on Indigenous science and ways of knowing. Sharing a common root in oikos, meaning home, the ecumenical and the ecological converge in an embodied ethics and politics of care premised in an ecological rather than ego-logical way of being.

Jeffrey Bell offers a novel approach to thinking about a number of longstanding problems in metaphysics, issues that have persisted throughout the history of philosophy. By developing a metaphysics of problems, he shows how the history of both the analytic and continental traditions of philosophy can be seen to be an ongoing response to the problem of regresses. By highlighting this shared history, Bell brings these two traditions back together to address problems that have been essential to their projects all along and central to much of the history of philosophy.

This book offers the first comparative study of the foundations, consolidation and contestation of regime guardianship in the Islamic Republic of Iran and the Republic of Turkey. For decades, the military in Turkey and the clergy in Iran acted as the guardians of Atatürk and Khomeini's ideological legacies. At the turn of the 21st century rising popular actors in both countries started challenging the tutelary control of the state and society. While in Turkey the clash between the Kemalist guardians and their Islamist-led rivals resulted in a victory for the latter, although not for democracy, in Iran, traditionalist guardians were able to thwart popular challenges to their authority at the expense of the regime's democratic legitimacy. How was guardianship established, consolidated and contested in these republics with seemingly inimical founding ideologies? Why did it unravel in Turkey but survive in the Islamic Republic in the early 2010s? And what do these power struggles and their outcomes tell us about political contestation in tutelary hybrid regimes?

Adrian Little demonstrates how different conceptions of past, present and future contribute to the nature of political conflict in the world today. Reacting against narratives of political disillusionment and apathy, he focuses on how a new understanding of political temporality can inform our approach to political problems. He forms his argument around three major cases in which the nature of past, present and future is contested: Indigenous politics in settler colonies; the politics of bordering and migration; and debates over the future of democracy.

Methods play a key role in how we access and subsequently organise data. There is a tendency, however, for scholars to focus primarily on their data at the expense of the methodological acts that bring such data into existence in the first place. The academic study of Islam is certainly no different in this regard. Indeed, many continue to employ established or classic methods that often echo (neo-)orientalist and other political inclinations. This collection, in contrast, offers an alternative, providing a set of multi-disciplinary approaches that focus on how we create, study and disseminate "Islamic data."

Metaphor in Illness Writing argues that even when a metaphor appears problematic and limiting, it need not be dropped or dismissed. Metaphors are not inherently harmful or beneficial; instead, they can be used in unexpected and creative ways. This book analyses the illness writing of contemporary North American writers who reimagine and reappropriate the supposedly harmful metaphor 'illness is a fight' and shows how Susan Sontag, Audre Lorde, Anatole Broyard, David Foster Wallace and other writers turn the fight metaphor into a space of agency, resistance, self-knowledge and aesthetic pleasure. It joins a conversation in Medical Humanities about alternatives to the predominance of narrative and responds to the call for more metaphor literacy and metaphor competence.

This volume examines the activity of seeking justice through literature during the "age of revolutions" (c. 1750-1850), marked by efforts to expand political and human rights and rethink attitudes towards poverty and criminality. While the chapters revolve around legal topics, they concentrate on literary engagements with the experience of the law, revealing how people perceive the fairness of a given legal order and work with and against regulations to adjust the rule of law to the demands of conscience. The volume updates analysis of this conflict between law and equity by drawing on the concept of "epistemic injustice" to describe the harm done to personal identity and collective flourishing by the uneven distribution of resources and the wish to punish breaches of order. It shows how writing and reading can foment inquiries into the meanings of 'justice' and 'equity' and aid efforts to humanize the rule of law.

Looking Beyond Neoliberalism explores how cinema is responding to the economic crisis that sprang to public attention in 2008 and continues to shape our politics and societies. Bringing French and francophone Belgian films into dialogue with carefully selected theories, O'Shaughnessy develops insights and an analytical framework that will become important resources for other scholars of contemporary cinema. This book explores cinema's capacity to register mutations in subjectivity, the material grounds for identity construction and the machinic dimension of neoliberal subjection. It also probes its capacity to imagine alternative economies and identities and an exit from neoliberal labour. By developing fresh insights into political cinema, this book provides engages with cinema's response to neoliberalism in crisis. Professor Martin O'Shaughnessy is the Subject Leader of Film and Television Studies at Nottingham Trent University. He is the author of Laurent Cantet (2015), La Grande Illusion (2009), The New Face of Political Cinema: French film since 1995 (2007), and Jean Renoir (2000).

Explores American horror remakes produced since 2000 within key cultural, industry and reception contexts Analyses remaking as a form of adaptation and offers new theoretical frameworks for understanding remakes and their prominence in contemporary film production Situates horror remakes within their own industrial, cultural and genre contexts rather than solely comparing them to original versions Case study analyses of a range of key films, distinct cycles, production companies, and thematic approaches Reanimated offers a new perspective on twenty-first century American horror film remakes. Counter to the critical dismissal of genre remakes as derivative rip-offs, Mee approaches the films as intertextual adaptations which have both drawn from and helped to shape horror since 2000. Covering films from The Texas Chainsaw Massacre (2003) to Candyman (2021), and identifying distinct cycles, production strategies and patterns of reception, this book illustrates the importance of the remake to contemporary horror cinema and addresses key cultural, industry and reception contexts. Rather than representing the death of horror, Reanimated argues that remaking instead demonstrates the genre's capacity for creative recycling, adaptation and evolution.