Books published by Fordham University Press

This book draws the work of Slavoj Zizek into conversation with the Christian mystical theological tradition in order to propose a materialist account of Christian identity as constituted by failure.

Murderous Consent details our implication in violence that we do not directly inflict but in which we are structurally complicit. Marc Crepon invites the reader to resist that implication by arguing for an ethicosmopolitics grounded in our receptivity to the pleas for assistance that the vulnerability and mortality of the other enjoin everywhere.

A collection of essays devoted to the culture of the Francophone European crusading states of the eastern Mediterranean. Contributors, including historians of the crusades, Old French literature, and medieval art, each address different themes and questions related to life, literature, and language in the Frankish Levant.

This essay collection further familiarizes the English-speaking world with the work of late German media scholar Friedrich Kittler. It features well-established and emergent scholars who present investigations that traverse all of Kittler's major phases, from early studies of German romanticism to his recent volumes on ancient Greece.

Should a writer work in a former colonial language or in a vernacular? The language question was one of the great intractable problems that haunted postcolonial literatures in the twentieth century. But instead of asking whether language matters, The Tongue-Tied Imagination explores how the language question itself came to matter--Provided by publisher.

Colonizing Christianity employs postcolonial critique to analyze the transformations of Greek and Latin religious identity in the wake of the Fourth Crusade. It argues that the experience colonization splintered the Greek community, which could not agree how best to respond to the Latin other.

A collection of essays by Orthodoxy, Catholic, and Protestant scholars on Christianity's relationship to liberal democracy and the legacy of Emperor Constantine for Christian political thought.

This study of the intellectual culture of the women's monasteries of the Main Valley during the eighth century, based on analysis of the manuscripts produced and used by women religious, argues that the content of the women's books was overwhelmingly gender-egalitarian and frequently feminist (that is, resistant to patriarchal ideas).