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In this stellar study of what the works of select patristic authors (Justin Martyr, Clement of Alexandria, Origen, Eusebius Ephraem, and Jerome) reveal about the Aggadah, Samuel Krauss offers an insightful and provocative reading of the sources.
This book is a collection of essays on Ottoman history, focusing on how sultans of the Ottoman Empire were viewed by the public.
One of the classic works of hagiography, Paul Bedjan's seven volume work on collected acts of martyrs and saints is an invaluable Syraic resource. Containing many foundational stories of early Christianity, this work is approved by the Roman Catholic Church and is highly valued in the Syrian Orthodox tradition.
Gesenius' Hebrew Grammar is an essential reference tool for any student of classical Hebrew. Apart from the thorough explanation given to each aspect of grammar and syntax, this volume contains an exhaustive scriptural index which leads the user directly to passages that stand as examples of difficult constructions.
In this formidable study, Jastrow compares several aspects of the religious life of the Israelites and ancient Babylonias by comparison of their written texts. Among the topics examined are the creation and flood accounts, the concept of the Sabbath, and the ethics of both cultures.
This volume presents a description of the Neo-Aramaic dialect that was spoken by the Jews of Urmi in north-western Iran but which is now virtually extinct. The volume consists of a detailed grammatical description, a corpus of transcribed texts, including folktales, historical accounts and portrayals of customs, and an extensive glossary.
This monograph examines the manuscript variants of the Peshitta (the standard Syriac translation) of Kings, with special attention to the manuscript 9a1. Manuscript 9a1 is of critical importance for the textual history of Kings, and Walter argues that there is overwhelming evidence that the non-9a1 Mss attest to an extensive revision.
The Syriac writers of Qatar themselves produced some of the best and most sophisticated writing to be found in all Syriac literature of the seventh century, but they have not received the scholarly attention that they deserve in the last half century.
Homilies in strophic form, the popular poetry of the fifth-century qole, antiphonal psalms, anthems, melismatic hymns or litanies, and melodies from Mosul are just part of the service music and hymnody discussed in the introduction and presented with their melodies in Syriac.
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