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John became bishop of Tella in 519, but left for exile only two years later when Justin I enforced the Council of Chalcedon which Syrian Orthodox Christians refused to accept.
This biography of Severus, the patriarch of Antioch from 512-518 CE, attributed to his schoolmate Zachariah of Mytilene, gives unique information about life in Mediterranean region in the second half of the 5th century.
This book describes the development of the Christian understanding of God from the second to the eighth century as witnessed by major theologians who gradually realized that the Incarnate Word made flesh was not the God of the philosophers.
What was Canaanite religion like during the Middle Bronze Age, at the time of the biblical patriarchs? This volume presents a theoretical model for identifying ritual behavior in the archaeological record, providing a test case using the rich material culture and structures that have been unearthed at the biblical city of Gerar (Tel Haror, Israel).
Did scribes intentionally change the text of the New Testament? Using evidence gathered from some of the earliest surviving biblical manuscripts these essays reconstruct the copying habits of scribes and explore the contexts in which they worked.
This edition of Mar Jacob of Sarug's (d. The volume constitutes a fascicle of The Metrical Homilies of Mar Jacob of Sarug, which, when complete, will contain the original Syriac text of Jacob's surviving sermons, fully vocalized, alongside an annotated English translation.
Negotiating Island Identities explores the history of interaction between Crete and the Cycladic islands from the late Middle to Late Bronze II periods when Minoan influence was at its peak.
This two-volume set of St. Ephraim's refutations of Mani, Marcion, and Bardaisan is presented in a bilingual edition with the Syriac original and English translation. The prose refutations are an important component to the understanding of one of the most important patriarchs of Eastern Christianity.
Origen's construal of the Bible as a textual incarnation of the Word encourages an assimilationist interpretation of the Hebrew Scriptures as a proto-Christian gospel. Although in partial agreement with this thesis, this study suggests a non-assimilationist reading of Origen's biblical exegesis.
The History of Holy Mar Ma'in of Sinjar tells the story of a Sasanian general during the time of Shapur II (309-79) who suffered persecution after his conversion to Christianity. Brock provides the first edition ever of the Syriac text of the History of Ma'in as well as the first full translation of it.
Questioning the scholarly assumptions regarding the "heretical" Nag Hammadi Library and the "apocalyptic" Dead Sea Scrolls, Fairen argues that they were not diametrically opposed, but represent a scribal reconfiguration of an Enochic worldview as a critique of foreign rule.
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