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Along with the political and economic reforms that have characterized the post-Mao era in China there has been a potentially revolutionary change in Chinese science and technology. Here sixteen scholars examine various facets of the current science and technology scene, comparing it with the past and speculating about future trends.
These journal entries continue the sequence begun in Entering China's Service and cover the years when Hart was setting up Customs procedures, establishing a modus operandi with the Ch'ing bureaucracy, and inspecting the treaty ports. They culminate in Hart's return visit to Europe with the Pinch'un Mission and his marriage in Northern Ireland.
Timothy Brook studies three widely separated and economically dissimilar counties. He draws on rich data in monastic gazetteers to examine the patterns and social consequences of patronage.
Credit for the swift unification of Japan following the 1868 overthrow of the Tokugawa shogunate is usually given to the national leaders. Baxter argues that brilliant leadership at the top is not sufficient to explain how regional separatist tendencies and loyalties to the old lords were overcome in the formation of a nationally unified state.
Two-Timing Modernity integrates queer, feminist, and narratological approaches to show how key works by Japanese male authors in the early twentieth century encompassed both a straight future and a queer past by staging tensions between Japan's newly heteronormative culture and the recent memory of a male homosocial past now read as perverse.
The earliest anthology of Chinese poetry, the Book of Poems, has served as an ideal of literary perfection and also a major subject of literary criticism since imperial times. Rusk unravels the competitive, mutually influential relationship through which classical and literary scholarship on the poems co-evolved from the Han dynasty to the Qing.
In the late 1800s, Japanese leaders invited Unitarian missionaries to Japan to further modernization. Mohr looks at the debates sparked by the encounter between Unitarianism and Buddhism and considers how the idea of "universal truth" was used by both missionaries and by Japanese intellectuals and religious leaders to promote their own agendas.
In Four Cries of a Gibbon by the late-Ming dynasty playwright Xu Wei, characters move between life and death, and male and female, as they seek to articulate who they truly are. In this first critical study and annotated translation, Kwa considers how Wei's exploration of identity paved the way for further reflection in later fiction and drama.
Strict decrees on the observance of death were part of the myriad laws enacted under the Tokugawa shogunate to control nearly every aspect of Japanese life. Hirai explores how this class of legislation played an integrative part in Japanese society by codifying religious beliefs and customs the Japanese people had cherished for generations.
China's sixteenth and seventeenth centuries saw an unprecedented explosion in the production of woodblock-printed books. This volume considers what a wide range of late Ming books reveal about their readers' ideas of a pleasurable private life, as well as their orientations toward early modernity and toward traditional Chinese sources of authority.
Practitioners of private law opened the way toward Japan's legal modernity in ways the samurai and the state could not. Tracing law regimes from Edo to Meiji, Flaherty shows how the legal profession emerged as a force for change in modern Japan, founding private universities and political parties, and contributing to twentieth-century legal reform.
South Korea was one of the poorest economies on the planet after the Korean War; by the twenty-first century, it had become a middle-income country, home to some of the world's leading industrial corporations. From Miracle to Maturity offers an analysis of Korea's remarkable economic growth and considers whether its economy is now underperforming.
Bossler traces changing gender relations in China from the tenth to fourteenth centuries by examining three critical categories of women: courtesans, concubines, and faithful wives. Bossler illustrates how these groups intersected and interacted with men, influencing the social, political, and intellectual life of the Song and Yuan dynasties.
Koreans and Burakumin, two of the largest minority groups in modern Japan, share a history of discrimination that spans the decades of Japan's modernization and imperial expansion. Bayliss explores the historical processes that cast them as "others" on the margins of the Japanese empire and that also influenced their views of themselves.
Through a close examination of economic trends and case studies of particular families, this study demonstrates that Japan's protoindustrial economy was far more volatile than portrayed in most studies to date. Few rural elites survived the competitive and unstable climate of this era.
This book is a study of labor relations and the first generation of skilled workers in colonial Korea, a subject crucial to the understanding of modernization in twentieth-century Korea. Born in rural Korea, these workers confronted both the colonial experience and the modern workplace as they interacted with Japanese managers and workers.
This small but comprehensive dictionary contains 7,773 Chinese characters and 104,000 compounds taken from the classics, general literature, magazines, and newspapers.
Constantine Vaporis challenges the notion that an elaborate and restrictive system of travel regulations in Tokugawa Japan prevented widespread travel. Instead, he maintains that a "culture of movement" developed in that era.
David M. Robinson explores how grand displays like the royal hunt, archery contests, and the imperial menagerie were presented in literature and art in the early Ming dynasty. He argues these spectacles were highly contested sites where emperors and court ministers staked competing claims about rulership and the role of the military in the polity.
One of the central literary texts of the Heian period (794-1185), Tales of Ise has inspired extensive commentary. Offering a comprehensive history of the work's reception, Jamie Newhard reveals the ideological and aesthetic issues shaping criticism over the centuries as the audience for classical Japanese literature expanded beyond the aristocracy.
The Real Modern examines three Korean authors of the 1930s-Pak T'aewon, Kim Yujong, and Yi T'aejun-whose works critique competing modes of literary representation in the period of Japanese colonial rule. A re-reading of modernist fiction within the imperial context, it sheds new light on the relationship between political discourse and aesthetics.
The dominant literary genre in Song dynasty China, shi poetry reflected profound changes occurring in Chinese culture from 960-1279. Michael Fuller traces the intertwining of shi poetry and Neo-Confucianism that led to the cultural synthesis of the last years of the Southern Song and set the pattern of Chinese society for the next six centuries.
Income Inequality in Korea explores the relationship between economic growth and social developments over the last three decades. Analyzing equalizing trends in the 1980s to early 1990s and reversals since the 1997-1998 financial crisis, the authors examine the growing gap between rich and poor in Korea and offer solutions for reducing inequality.
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