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Utopia is a classic masterpiece that conveys More's vivid imagination of the Island of Utopia. Although most of the characters are fictional, it is intriguing to learn about the true values of European societies during the 16th century, when More actually wrote the book (although many scholars believe that the exact year was 1515). Truthfully, the book is quite easy to understand. All More tries to do is convey his own views of how society should be through Raphael. Moreover, the use of imagery in the first part of the book is quite fascinating, including the constant references to Roman and Greek myths and beliefs. It is also quite remarkable to see that the story begins to be more and more interesting after More and Giles come back from dinner…
Up from Slavery is the 1901 autobiography of American educator Booker T. Washington (1856-1915). The book describes his personal experience of having to work to rise up from the position of a slave child during the Civil War, to the difficulties and obstacles he overcame to get an education at the new Hampton Institute, to his work establishing vocational schools-most notably the Tuskegee Institute in Alabama-to help black people and other disadvantaged minorities learn useful, marketable skills and work to pull themselves, as a race, up by the bootstraps. He reflects on the generosity of both teachers and philanthropists who helped in educating blacks and Native Americans. He describes his efforts to instill manners, breeding, health and a feeling of dignity to students. His educational philosophy stresses combining academic subjects with learning a trade (something which is reminiscent of the educational theories of John Ruskin). Washington explained that the integration of practical subjects is partly designed to reassure the white community as to the usefulness of educating black people.
David Herbert Lawrence (11 September 1885 - 2 March 1930) was an English novelist, poet, playwright, essayist, literary critic and painter. His collected works represent, among other things, an extended reflection upon the dehumanising effects of modernity and industrialisation. Some of the issues Lawrence explores are sexuality, emotional health, vitality, spontaneity, and instinct. Lawrence's opinions earned him many enemies and he endured official persecution, censorship, and misrepresentation of his creative work throughout the second half of his life, much of which he spent in a voluntary exile he called his "savage pilgrimage". At the time of his death, his public reputation was that of a pornographer who had wasted his considerable talents. E. M. Forster, in an obituary notice, challenged this widely held view, describing him as "the greatest imaginative novelist of our generation." Later, Cambridge critic F. R. Leavis championed both his artistic integrity and his moral seriousness, placing much of Lawrence's fiction within the canonical "great tradition" of the English novel. (wikipedia.org)
Alexander Nikolayevich Afanasyev (Afanasief or Afanasiev, Russian: Алекса́ндр Никола́евич Афана́сьев) (11 July 1826 - 23 October 1871) was a Russian Slavist who published nearly 600 Russian folktales and fairytales, one of the largest folktale collection in the world. The first edition of his collection was published in eight fascicules from 1855-67, earning him the reputation of the Russian counterpart to the Brothers Grimm. (wikipedia.org)Впервые благодаря Афанасьеву читатель увидел русскую сказку во всем ее богатстве разнообразии, в ее истинной красоте, неприкрашенной и неподдельной. В отличие от большинства своих предшественников, занимавшихся собранием и публикацией произведений народного творчества, Афанасьева стремился к сохранению всех особенностей первоначальных записей сказок, не позволяя себе никаких литературных переработок этих записей, ограничиваясь ролью редактора и издателя.
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