Books published by Inner Light Books

The Religious Society of Friends arose as a passionate missionary movement in the 1650s and suffered through decades of persecution before gaining legal toleration in 1689. The new religious sect questioned the fundamental values and underlying principles of English society, pointedly challenging the social, political, and religious status quo. From its inception, members of the Society felt divinely called to model a God-centered alternative to the surrounding culture. Outwardly, this was manifested by such things as distinctive ways of dressing and unique forms of speech. Inwardly, Friends were characterized by their faithful dependence on the immediate direction of the Inward Light of Christ in all aspects of their lives. As the years passed, the outward forms dropped away and the peculiarities of the Quaker way of life gradually disappeared. While in some ways Friends today continue to resist "e;the world's ways,"e; they have largely accommodated themselves to the forms, customs, and standards of the peoples they live among. * Primitive Quakerism Revived challenges contemporary Friends in each of the Society's branches to reexamine their fundamental beliefs and practices, to identify the changes and additions that have been made in the past three and a half centuries, and to acknowledge which of those are unacceptable compromises that need to be abandoned. This book is a plea to reclaim the essential Quaker principles and mission by modeling a joyfully faithful community of God.

David Johnson asks, "e;How did early Quakers pray?"e; and draws on early Quaker and other writings to answer this question. A Quaker prayer life arises from a life of continuing daily attentiveness. The first generation of Quakers followed a covenant with God, based on assidious obedience to the promptings of the Inward Light. This process did not require the established churches, priests or liturgies. Quaker prayer then became a practice of patient waiting in silence. Prayer is a conscious choice to seek God, in whatever form that Divine Presence speaks to each of us, moment to moment. The difficulties we experience in inward prayer are preparation for our outward lives. Each time we return to the centre in prayer we are modeling how to live our lives; each time we dismiss the internal intrusions we are strengthening that of God within us and denying the role of the Self; every time we turn to prayer and to God we are seeking an increase in the measure of Light in our lives.

For 175 years, the prevailing image of Elias Hicks has been a false one. His opponents in the Religious Society of Friends have successfully misrepresented him as denying Christ and the scriptures. In his last year of life, Hicks reluctantly penned a reply to these charges, recounting in his journal how God had ordered his life. But the published Journal was edited into a bland portrayal of one of the most dynamic figures in Quaker history. Paul Buckley has meticulously compiled a new edition of The Journal of Elias Hicks from the original manuscripts - most in Hicks' own handwriting - that restores more than 100 pages of missing material.

For 175 years, the prevailing image of Elias Hicks has been a false one. His opponents in the Religious Society of Friends have successfully misrepresented him as denying Christ and the scriptures. In his last year of life, Hicks reluctantly penned a reply to these charges, recounting in his journal how God had ordered his life. But the published Journal was edited into a bland portrayal of one of the most dynamic figures in Quaker history. Paul Buckley has meticulously compiled a new edition of The Journal of Elias Hicks from the original manuscripts - most in Hicks' own handwriting - that restores more than 100 pages of missing material.