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This fascinating book provides curious readers with new ways of evaluating the relationships that exist between texts and objects.
Is It Alzheimer's? is a quick, accessible, and essential reference for anyone who hopes to navigate the confusion of dementing illnesses.
Thompson strives to shed new light not only on Dante's allegory-and thus upon the whole troubled question of exactly what an allegory was thought to be-but on the intricate relationship between poet and poem and between Dante's spiritual journeys and his written representation of those itineraries.
In the eighteenth century, more than half of the world's Jewish population lived in Polish private villages and towns owned by magnate-aristocrats. Furthermore, roughly half of Poland's entire urban population was Jewish. Thus, the study of Jews in private Polish towns is central to both Jewish history and to the history of Poland-Lithuania. This study seeks to investigate the social, economic, and political history of Jews in Opatów, a private Polish town, in the context of an increasing power and influence of private towns at the expense of the Polish crown and gentry in the eighteenth century. Hundert recovers an important community from historical obscurity by providing a balanced perspective on the Jewish experience in the Polish Commonwealth and by describing the special dimensions of Jewish life in a private town.
In particular, he has used post-glasnost Russian memoirs and monographs-and, especially, his own interviews with such key players as Dobrynin and Arbatov-to present one of the most intelligent Kremlinological studies I have ever seen."-Melvin Small, Wayne State University
This book unfolds chronologically, outlining the Clares' rise to preeminence and describing how they administered their estates and income.
In working to demystify the sublime, Weiskel emphasizes the task of intelligence by assigning morality and intellect the value of mistrust in sublimation.
Relying almost entirely on furnituremaking for their livelihood, they were free to pay greater attention to stylistically sensitive features than to mere function.
The Romance of Real Life incorporates sensitivity to the "social history of ideas,in which both the form and content of language remain rooted in the material experience of real life.
What results is an examination of the social perception of bureaucracy and the development of bureaucratic culture.
Hedges's book tries to correct some of the misapprehension about Irving's place in nineteenth-century American literature.
For his research, Vali conducted interviews with officials of the Turkish Ministry for Foreign Affairs, political party leaders, academics, journalists, and members of diplomatic missions.
Lester Crocker addresses these questions in an overview of ethical thought in eighteenth-century France.
Of the remaining chapters, the first isolates certain problems of a pragmatic nature from the central semantic concern, chapter II follows with a survey of recent scholarship on the question of semantic deviance, and chapter V compares the theory expounded in chapters III and IV with three other accounts of metaphor.
He evaluates the outcomes of the Eisenhower administration's trade and aid program, arguing that developing countries were worse off by the time Eisenhower left office.
He focuses on four central topics: the distinction between appearance and reality, the method used to establish the distinction, the appraisal of life made by the philosophers studied, and their ethical theories.
The book unpacks Cummings's subject matter, devices, and symbolism, ultimately helping readers develop a deeper understanding and appreciation of Cummings's work.
Baird examines writers who helped to create a modern authentic primitivism, with emphasis on Herman Melville, whom Baird sees as a locus of change for the cultural significance of primary art. Baird provides a social history and biography of writers who participated in the primary art movement from 1850 to 1950
Bagby explains how the election of 1920 contributed to momentous shifts in American politics by detailing why the major political parties abandoned sentiments that were widely accepted several years prior to the election.
In arguing against this dominant thesis, Edelstein draws from the conclusions of scholars of the nineteenth and early twentieth centuries and discusses ideas of Auguste Comte and Wilhelm Dilthey.
The general direction of the author's reading is a narrowing of focus from the most general to the most specific features of the confessional act.
In the end all nations suffered, including the United States.
Other critics have not closely studied the various plays of this tradition in order to show how they constitute a distinctive and well-defined species of theater to which Brecht unmistakably belongs.
Following this, Einarsson provides a thorough survey of Icelandic literature through the 1950s.
Although largely conceptual, the book is an unequivocal defense of this new theory in the explanation of human behavior.
Primarily concerned with the relation between Johnson's ideas and the long tradition of which they are the culmination, Sachs emphasizes the relevance of Johnson's thought to the twentieth century.
After tracing the evolution of the ambivalent English-Canadian concept of Canada's national identity, he concludes that the future of the Confederation will depend on how far the English majority is willing to go in meeting French demands.
The main value of the book, though, lies in its presentation of the philosophy of one leading twentieth-century educator and jurist.
These essays offer insights into a violently interesting poet, one who despite, or perhaps because of, her suicide at age thirty continues to fascinate and trouble us.
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