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From his first research there in 1959 until shortly before his death in 2010, Victor Le Vine was a major Cameroon scholar. What he wrote during Cameroon's first half-century of independence carries implications for the years ahead. This volume introduces and presents eight of his short writings, 1961-2007, five never previously published. They demonstrate his mastery of the intricacies and the sweep of the country's governance history, and both his own and Cameroon's importance for African Studies at large.
This book deals with a variety of socio-cultural, economic and political problems facing Cameroon and the rest of Africa, with particular reference to unemployment, corruption, poverty, criminality, violence, insecurity, and moral decadence. It presents a critical analysis of government policies from the colonial era to the present time; arguing that most of these policies have been stalled by an uncommitted leadership. The regime in Cameroon has drifted away from basic managerial and democratic principles in in favour of the ethnicisation of politics, sterile consumption, clientelism and patronage. The book contends that corruption has become the main instrument of governance whereby the political and economic elites control the wealth of the nation at the expense of a majority who wallow in abject poverty and misery. Faced with the difficult economic and political situation, most youth and the intelligentsia have adopted 'official and 'unofficial' means to circumvent all immigration rules to travel to affluent Western countries, the consequences notwithstanding. Brain drain is often the outcome. Further, it examines issues of social exclusion, political representation and marginalization with special focus on the predicament of Anglophone Cameroonians as a socio-cultural community. The inclusion of examples and case studies based on empirical and secondary data from Africa is intended to foreground the importance of comparison, and attract the interest of both academic and non-academic readership.
When Kendem, a varsity instructor, returns to his native Lewoh countryside where he spent his childhood, he is seeking relief from the complexity of human civilization after attending the Fulbright Institute in the United States. Instead, he is confronted with two seething issues: how to reveal to his sick and troubled mother the situation in which he finds his elder brother, the successor of Mbe Tanju-Ngong's household, who travelled to the United States many years before and had never returned and the dispute over Fuo Beyano's funeral which is tearing the land apart, whether the deceased village chief, should be given a Christian burial or he should, according to the age-old tradition of Lewoh people, go through a ritual to enable him return and continue ruling his people.
This book explores the relationship between Africa, the West and China. It notes that while Africa is a continent of diverse cultures, raw materials, human resource, indigenous knowledges, and above all the biggest recipient of foreign aid globally, it continues to lag behind all regions of the world in terms of socio-economic development. The book grapples with the important question on why this has been the case. It provides crucial critical insights on how Africa's situation could be reversed and the tapestry of its socio-economic problems eased. The book draws a link between culture, globalisation and socio-economic development, breaking new grounds in the discourse on development in post-colonial Africa. This is an incisive clarion call to bypass the outlandish claims and sterile discussions on the parodying of Africa by Euro-centric scholars. It is a contribution on the imperative to re-think the future of development in Africa. It makes a compelling argument by self-reliant development processes in which Africans reclaim their voice, independence and autonomy unapologetically. The book provides some grist for the mills of policy makers, institutional planners, practitioners and students of anthropology, political studies, sociology, economic history, local governance, cultural economics, and gender, development, African, heritage and international studies.
This study raises awareness to the emergence of a new genre in world literature-hybridized literature. It rejects the assumption according to which literatures written in less commonly taught languages should be subsumed into one universally accessible global idiom. Instead, Vakunta challenges literary scholars and readers of literature to regard untranslatability as the key to cross-cultural engagement. The book's multiple approaches and innumerable sources generate complex interdisciplinary connections and provide an excellent introduction to a complex literary phenomenon alien to literati resident outside the officially bilingual multicultural and multilingual Republic of Cameroon.
This book provides insight into the experiences of mobility and migration in contemporary South Africa, contributing to a field of literature about multiculturalism and urban public space in globalizing cities. It takes into consideration the greater international political and local socio-economic factors that drive migration, relationships and conviviality, and how they are intertwined in the everyday narrative of "insiders" and "outsiders". The Bellville central business district demonstrates the realities of interconnected local and global hierarchies of citizenship and belonging and how they emerge in a world of accelerated mobility. The book further demonstrates how the emergence of conviviality in everyday public life represents a critical field for contemplating contemporary notions of human rights, citizenship and belonging.
How does one think about the form of the State in its management of conflicting ethnic groups in positive light in Africa in the present and in the future? Ethnic reality in Africa continues to be the principal determining factor of individual and collective existence, constituting an obstacle to the normal operation of its States, which often fail or collapse. In the global era, the re-organisation of power and of thought in plural societies leads to socio-political and geopolitical stabilisation. The author here argues for the implementation of 'deliberative democracy' or 'governance under the tree' as a synthesis of liberal and republican democracy based on the 'win-win' principle, different from majoritarian democracy where the 'winner takes all'. The theory of the multinational state thus proposes a constitutional, political and conceptual innovation in the plural societies of the 21st century: it entails restructuring the imagination to allow a global shift in African political thought, its needs, desires, quests, expectations and hopes.
This book is a succinct account of the role immigrants from French Cameroon played in the Reunification politics in the Southern Cameroons. The study reveals that these "strangers" organised themselves in Pressure Groups in order to fight for equal opportunities with the indigenes and when such opportunities were not coming, they initiated the Reunification Idea, propagated it and converted many reluctant Southern Cameroonians. They militated in pro-reunification political parties such as the KNC, KNDP, UPC and OK and successfully shifted the reunification idea from the periphery to the centre of Southern Cameroons decolonisation politics. The immigrants convinced the UN through petitions and reunification which was the most unpopular option for independence became one of the two alternatives at the 1961 plebiscite. They and the reluctant KNDP campaigned and voted for it. The Reunification of Cameroon was therefore the handiwork of French Cameroon immigrants.
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