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Freud's Dora case and contemporary debates on gender, sexuality and queer theory
The ''D├╝sseldorf School'' has become a household name in the art world for one of the most successful and influential strains of modern photography. Coined in the late 1980s, the name refers mainly to the pioneer group of students of the late Bernd Becher, who in 1976 became the first professor for creative photography at a German arts academy. His students included Andreas Gursky, Candida H├╢fer, Axel H├╝tte, Thomas Ruff, and Thomas Struth, all of them today internationally acclaimed artists in their own right. Whereas ΓÇÿD├╝sseldorf SchoolΓÇÖ initially was used as a handy term for a group of artists with the same universityΓÇÖs background, it quickly turned into a powerful brand name both in critical and commercial contexts. Despite its welcomed impact on the art scene, the members of the ΓÇÿSchoolΓÇÖ felt rather ambiguous about their perception as a group which turned them into stars but simultaneously risked levelling individual profiles and differences. What exactly connects and distinguishes them aesthetically is for the first time thoroughly explored in Maren PolteΓÇÖs pioneering study.
`European Muslims and New Mediä offers perspectives on the various ways in which Muslims use new media to form and reform Muslim consciousness, identities, and national and transnational belongings, and contest and negotiate tensions and hegemonic narratives in Western European societies. The authors explore how online discussion groups, social media communities, and other online sites act as a `new public sphere¿ for Muslim youth to voice their opinions, seek new sources of knowledge, establish social relationships, and ultimately decentre established discourses that are projected on them as Muslims in Europe. The possibilities and challenges of new media transform existing debates on Islamic knowledge, authority, citizenship, communities, and networks. European Muslims and New Media critically explores the multifaceted transformations that result from Muslims using online spaces to present, represent, and negotiate their identities, ideologies, and aspirations. Contributors: Anna Berbers (KU Leuven), Claudia Carvalho (Tilburg University), Laurens de Rooij (Durham University), Leen d¿Haenens (KU Leuven), Merve Kay¿kc¿ (KU Leuven), Sahar Khamis (University of Maryland, College Park), Joyce Koeman (KU Leuven), Jana Jevtic (Central European University), Viviana Premazzi (FIERI), Roberta Riccuci (University of Torino), Charlotte van der Ploeg (Leiden University)
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