Books published by Lexington Books

Josh Morris privileges the voices of veterans to argue that returning soldiers need families, friends, and religious communities to listen to their stories with compassion to avoid amplifying the effects of moral injury. When society greets returning soldiers in ways that reinforce cultural norms that frame military service as heroic, rather than acknowledging its ambiguities and harmful effects, it exacerbates moral injury and keeps veterans from resolving inner conflicts and coping effectively with civilian life. Morris, a military chaplain and veteran who served in Afghanistan, knows these difficulties first hand. Using stories from other veterans, Morris helps us see how cultural assumptions about military service can complicate moral injury and a veterans return home. Drawing from liberation theologies, ideology critique, and Antonio Gramscis advocacy for the working class, the book suggests useful perspectives and spiritual care resources for military chaplains, religious leaders, caregivers, and concerned civilians. Morris argues that military chaplains are uniquely positioned to help returning soldiers resist the amplification of existing moral injury. Moving from ';thank you for your service' to liberative solidarity can galvanize resistance and make change possible.

Structured according to key themes, Polish Cinema Today analyzes the remarkable innovations in Polish cinema emerging a decade after the 1989 dissolution of the Soviet bloc, once its film industry had evolved from a socialist state enterprise into a much more accessible system of film production, with growing expertise in distribution and marketing. By the early 2000s, an impressive, diverse cohort of filmmakers broke through the gridlock of a small set of esteemed, aging auteurs as well as the glut of imported Hollywood blockbusters, empowered by the digital revolution and domestic audience appetite for independent work. Polish directors today challenge sacrosanct bromides about national and gender identity, Poland's historical martyrdom, the status of the influential Catholic Church, and the benevolent family, while investigating the phenomena of migration and sexuality in their full complexity. Each thematic chapter places these recent films within a historical/cultural context nationally and transnationally, and designs its analyses of specific works to engage general audiences of film scholars, students, and cinephiles.

In Groundwork of Phenomenological Marxism: Crisis, Body, World, Ian H. Angus investigates the crisis of reason in a contemporary context. Beginning with Edmund Husserl's The Crisis of the European Sciences and Transcendental Phenomenology, Angus connects the phenomenology of human motility to Marx's ontology of labor in Capital and shows its basis in natural fecundity (excess). He argues that the formalization of reason creates an inability to foster differentiated community as expected by both Husserl and Marx and that the formalization of human motility by the regime of value reveals the ontological productivity of natural fecundity, showing that ecology is the contemporary exemplary science. Addressing the crisis requires a philosophy of technology (especially digital technology) and a dialogue between cultural-civilizational lifeworlds, which surpasses Husserl's assumption that Europe is the home of reason. Angus's overall conception of phenomenology is Socratic in that it is concerned with the presuppositions and applications of knowledge-forms in their lifeworld grounding. He further shows that the contemporary event is the epochal confrontation between planetary technology and place-based Indigeneity. This book lays out the fundamental concepts of a systematic phenomenological Marxian philosophy.

Marginal Bodies and Precarious Lives in North Africa sheds light on marginal bodies and the (post)colonial State, revealing the deep interconnectedness of the past with the recent situation of North Africa. Insecurity is not the consequence of a society perceived as uncivilized, but rather the result of an indecent society.

In Sociology of Waiting, Paul Christopher Price investigates how people wait and analyzes what individuals do while waiting. It is a key feature within U.S. and other societies; waiting is universal. Sociologically, waiting gets at order and our ability or inability to pause. Crowds cannot rush into concert venues and supermarket clerks cannot check-out customers simultaneously. So, we must wait! In all our waiting, weve developed strategies and structures for ';delays,' and such methods and structures provide order as well as understanding: we recognize why we wait. The sociology of waiting is a classic piece of everyday sociology, a timeless piece of routine behavior. Waiting is as natural as breathing, eating and drinking; indeed, mothers wait nine months before infants are brought to term, and summer will always follow spring. Waiting provides its own lessons. That is, watching cars weave through traffic and receive citations by police, we learn that waiting may have saved time and money. Shining the light on waiting permits a far superior understanding of order and how our society organizes itself around taking turns. Waiting is a matter that takes-up much of our valuable time and resourcesconsequently, reducing wait-time has become big business.

In Measuring the Immeasurable Mind: Where Contemporary Neuroscience Meets the Aristotelian Tradition, Matthew Owen argues that despite its nonphysical character, it is possible to empirically detect and measure consciousness. Toward the end of the previous century, the neuroscience of consciousness set its roots and sprouted within a materialist milieu that reduced the mind to matter. Several decades later, dualism is being dusted off and reconsidered. Although some may see this revival as a threat to consciousness science aimed at measuring the conscious mind, Owen argues that measuring consciousness, along with the medical benefits of such measurements, is not ruled out by consciousness being nonphysical. Owen proposes the Mind-Body Powers model of neural correlates of consciousness, which is informed by Aristotelian causation and a substance dualist view of human nature inspired by Thomas Aquinas, who often followed Aristotle. In addition to explaining why there are neural correlates of consciousness, the model provides a philosophical foundation for empirically discerning and quantifying consciousness. En route to presenting and applying the Mind-Body Powers model to neurobiology, Owen rebuts longstanding objections to dualism related to the mind-body problem. With scholarly precision and readable clarity, Owen applies an oft forgotten yet richly developed historical vantage point to contemporary cognitive neuroscience.

Black Lives and Digi-Culturalism: An Afrocentric Perspective uses several lenses to examine the role of African Americans and Africans in the production and consumption of information in digital spaces. This book explores topics such as Black confluence of digital and in-person spaces, cyberculture and Black identity, cyberfeminists and Black gendered voices, digi-culture and racism, capitalism and digital colonization, digital activism and politics, minorities and artificial intelligence, among other topics. Scholars of African and Black Diaspora studies, digital media culture, and communication will find this book particularly interesting.

Liberation and Authority: Platos Gorgias, the First Book of the Republic, and Thucydides provides a comparative treatment of Plato's Gorgias, the first book of the Republic, and Thucydides' History, arguing that they share similarities not only in the oft-noted ';natural justice' of Callicles, Thrasymachus, and the Melian Dialogue, but also in a development that runs through the whole of each work. Nicholas Thorne argues that all three works give an account of the collapse of the authority of an older ethical order, out of which a subjective spirit arises that strives to liberate itself from all limits on its own activity. The readings of Plato give a new account of each work that shows how the logic of the arguments is inextricably bound together with the literary detail, including each work's structure. The account of Thucydides argues for certain new interpretive concepts, such as the idea that the whole is greater than the sum of its parts, while also providing a new look at a number of familiar theses, such as the three-step structure running through the whole. Taken together, these works provide complementary reflections on a development profoundly relevant to our own time.

The author argues that a part of the history of nation building in Iraq through addressing its political characters, different communities, agreements and pan Arab ideology, including the Baath ideology and its attempts to seize power through nondemocratic methods. It is an attempt to approach the essence of the exclusion mentality of the ruling elite in order to understand the process of genocide against the Kurdish people, including all existing religious minorities. This essence of the process has been approached in the framework of the civilizing and de-civilizing process as a main theory of the German sociologist, Norbert Elias. Thus, this book may be considered as one of the comprehensive books to present a study of state-building in Iraq, along with identifying some of the political figures that had an essential impact on the construction. On the other hand, it is a comprehensive study of the genocide, in the sense of searching for the causes and roots of the genocide. The Anfal campaigns took place in 1988, but the process started as far back as the end of the sixties and the beginning of the seventies of the last century.

Alternative Masculinities in Feminist Speculative Fiction: A New Man traces efforts within American feminist utopias to imagine healthier conceptions of manhood. As this analysis illuminates, feminist works envisioning the improved society and its attending masculinities constitute an overlooked site for mining new masculinities. During the years in which such utopias gained popularity the early 1970s to the mid-2010sthese novels grew more complex, challenging essentialist conceptions of masculinity and female experience. These texts vary in their focus but share an interest in replacing patriarchal masculinities with an alternative informed by second wave and intersectional feminism. This book analyzes the centrality of alternative masculinities to these ideal societies and the ways feminist writers present new conceptions of manhood pivotal to discussions surrounding the ongoing crisis of American masculinity.

Black Women Shattering Stereotypes: A Streaming Revolution focuses on the work, voices, and perspectives of Black women in popular film and television. Kay Siebler argues that within the past five years, in response to the digital age and the number of racist stereotypes being purported in dominant culture, Black women creators are making entertainment media that fights back against these racist and sexist narratives and celebrates the realities of being Black and being a woman in today's world. When Black women are behind the camera, writing, directing, and producing, Siebler finds, the representations of Black women change dramatically in empowering and important ways. Focusing on films and series produced since 2015 that are made by, for, and about Black women, Siebler analyzes the portrayals of Black women and their culture in Bessie, Self Made, Hidden Figures, Harriet, Insecure, Being Mary Jane, Twenties, and Chewing Gum, among others. Siebler intertwines these analyses with in-depth interviews with over one hundred Black women throughout the book, offering a variety of perspectives across the broad spectrum of demographics that areand are notbeing represented in mainstream media.

Romantic Egypt: Abyssal Ground of British Romanticism traces the historical, cultural and intellectual affiliations between Ancient Egypt and Romantic-period Britain and Germany, including the influences contributed by European thought, politics, and interventions such as Napoleon's 1799 Egyptian Campaign. Until the contributions of Napoleon's expedition to scientific knowledge of Ancient Egyptian monuments and ruins, Egypt had been largely swathed in mystical explanations of its past, its achievements, its beliefs, and its cultural importance; however, the increased knowledge about Ancient Egypt competed with the allure of a more mythically imbued antiquity in the Romantic imagination. Romantic Egypt argues that this balance between knowing and not-knowing, between deciphering and imagining a golden-age Egypt, between enlightened thought and mysticism, was essential to the development of the Romantic imaginary because, for the Romantics, western philosophy and art had their birth in the all-but-lost wisdom of Ancient Egypt.

This book collects narratives of Bulgarian Jews who survived the Holocaust. Through eye-witness testimonies, archival documents, photographs, and researchers¿ investigations, the stories counter official accounts and corroborate war crimes.

The Conservative Aesthetic explores a circle of western writers and artists that rose up around Theodore Roosevelt in the late nineteenth century. It makes the case that their unique alloy of popular Darwinism and western mythmaking represent an aesthetic component of American conservatism that has long been overlooked.

Everyday Belonging in the Post-Soviet Borderlands examines the Russophone communities in peripheral cities adjacent to the Russian borders in Estonia and Kazakhstan. The research adopts a cross-disciplinary, space-sensitive approach that focuses comparatively on individual memories, narratives, and performances. Based on ethnographic examples, this book reconstructs belonging as a complex dialectical relationship between ';inclusion' and ';exclusion.' This relationship, it is argued, manifests itself through a continuous spiral of boundary construction, appropriation, and transgression among different versions of Estonianness and Kazakhness, Europeanness and Cosmopolitanness, as well as Russianness.

Christian Women and Modern China explores how women have made history throughout the development of Chinese Protestantism. Studying their lived experiences facilitates a nuanced understanding about the interplays of Christianity, gender, power and modern Chinese history.

Faiths in Green addresses the complex and fraught relationship between religious identity and environmental concern in the United States, particularly how that relationship has changed over time. Examining the effects of religious upbringing, belonging, and disaffiliation on environmental concern across multiple religious groups over several decades, the author shows where, when, how, and why religious groups and their memberships have responded constructively to environmental change over time. The author also visits the effects of gender, social class, race, and politics on both religion and environmental concern in the U.S. Faiths in Green offers an in-depth and accessible guide to understanding the at-times incongruous relationship between religious beliefs and motivations, as well as ways to follow cultural shifts that both drive and are driven by religious persons and institutions. In examining how religious and cultural factors are linked to environmental concern over time, Faiths in Green demonstrates the importance of morality and worldviews in confronting global hazards of unprecedented scale.

International law is so fundamentally distinct from domestic law that some even question whether it is the law at all. Unlike domestic law, in which the state can create, enforce, and interpret the laws, there is no higher authority above states in international law. As a result, states serve as both creators, enforcers, and adjudicators of international law and are subject to it. Most confoundingly, even though there is no higher authority than states in the international system, states tend to comply with international law most of the time. Further, when they do violation international law, they go to great lengths to defend their actions as within compliance with the law. To understand when and why states treat international ';law' as the law in our international system, one must understand both the components of a sound legal argument and the political motivations shaping how laws are created, when they are followed, and when they are ignored.

Media Feedback: Our Lives in Loops provides an overview of the concept of media feedback, which is inherent in nearly every media platform we encounter on a daily basis. Rogers argues that every like on Facebook, view on Instagram, death in a video game, and movie suggestion on Netflix is a form of feedback that guides our actions and improves our performance. Rogers continues on to claim that in the current media landscape, more often than not, we are influenced by some kind of media feedback, even when we aren't aware of it. This book employs a series of studies on media feedback to provide a resource for readers to understand not only what media feedback is, but also how it impacts our everyday lives. Scholars of media studies, communication, psychology, and sociology will find this book particularly useful.

The UN outlawed genocide in 1948, and the United States launched a war on terror in 2001; yet still today, neither genocide nor terrorism shows any sign of abating. This book explains why those efforts have fallen short and identifies policies that can prevent such carnage. The key is getting the causation analysis right. Conventional wisdom emphasizes ancient hatreds, poverty, and the impact of Western colonialism as drivers of mass violence. But far more important is the inciting power of mass, ideological hate propaganda: this is what activates the drive to commit mass atrocities, and creates the multitude of perpetrators needed to conduct a genocide or sustain a terror campaign. A secondary causal factor is illiberal, dualistic political culture: this is the breeding ground for the extremist, ';us-vs-them' ideologies that always precipitate episodes of mass hate incitement. A two-tiered policy response naturally follows from this analysis: in the short term, several targeted interventions to curtail outbreaks of such incitement; and in the long term, support for indigenous agents of liberalization in venues most at risk for ideologically-driven violence.

This interdisciplinary investigation argues that since the 1990s, discourses about mixed-race heritage in the United States have taken the shape of a veritable literary genre, here termed ';memoir of the search.' The study uses four different texts to explore this non-fictional genre, including Edward Balls Slaves in the Family and Shirlee Taylor Haizlips The Sweeter the Juice. All feature a protagonist using methods from archival investigation to DNA-testing to explore an intergenerational family secret; photographs and family trees; and the trip to the American South, which is identified as the site of the secret's origin and of the family's past. As a genre, these texts negotiate the memory of slavery and segregation in the present.In taking up central narratives of Americanness, such as the American Dream and the Immigrant story, as well as discourses generating the American family, the texts help inscribe themselves and the mixed-race heritage they address into the American mainstream. In its outlook, this book highlights the importance of the memoirs' negotiations of the past when finding ways to remember after the last witnesses have passed away. and contributes to the discussion over political justice and reparations for slavery.

Non-state actors are not new, but they have never before reached their present strength. Among the plethora of non-state actors are thousands, if not millions, of non-governmental organizations (NGOs) which play a significant role in the global system and whose role is likely to increase in the future. The proliferation of NGOs is of such scale, scholars refer to it as a global associational revolution. By considering NGOs throughout much of the world, Kaloudis focuses on the reasons for the growth of NGOs particularly since the end of the Cold War, the functions of NGOs, assessment of NGOs, and their place in the global system. The author also shows the ambivalent and often paradoxical role of NGOs, which is reflected in the works of scholars and the actual behavior of NGOs themselves.