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The longevity of the Esperanza Peace and Justice Center in San Antonio, Texas, suggests that it is possible for a social change organization to simultaneously address racism, classism, sexism, homophobia, imperialism, environmental justice, and peaceand to succeed. Activism, Alliance Building, and the Esperanza Peace and Justice Center uses ethnographic research to provide an instructive case study of the importance and challenges of confronting injustice in all of its manifestations. Through building and maintaining alliances, deploying language strategically, and using artistic expression as a central organizing mechanism, The Esperanza Peace and Justice Center demonstrates the power of multi-issue organizing and intersectional/coalitional consciousness. Interweaving artistic programming with its social justice agenda, in particular, offers Esperanza a unique forum for creative and political expression, institutional collaborations, and interpersonal relationships, which promote consciousness raising, mobilization, and social change. This study will appeal to scholars of communication, Chicana feminism, and ethnography.
Social networking fascinates scholars, pundits, and a billion Facebook users; this book shows that whom we know has a vast impact on our political beliefs, actions, and abilities. Prior scholarship has shown that networks are crucial to explaining everything from how bills get through Congress, why people vote, how NGO's become successful in developing nations, and much more. Yet an in-depth analysis of the social basis of the rationality is missing. To fill this void, The Social Basis of the Rational Citizen provides the first empirical analysis of the most important hypothesized effect of social network influence on politics: social cognition. Through new lab experiments and survey data, this book shows that decision-making in groups promotes more rational choices and better citizenship. Thus, advice and learning derived from social network contacts are shown to be the basis of decision-making for the rational citizen.
Biltong Hunting as a Performance of Belonging in Post-Apartheid South Africa links biltong hunting's rapid growth to the 1990s disassembly of the apartheid state and analyzes how the hierarchy, and belonging that biltong hunters associate with it, emerges anew in the post-apartheid context. It examines the narrative and embodied strategies employed by hunters and farmers to create a space that naturalizes the mythic Afrikaner nationalist past in the post-apartheid present.
Using an interdisciplinary social-science approach, Temporal Horizons and Strategic Decisions in USChina Relations: Between Instant and Infinite takes on the challenge of understanding the foreign policy decision process through the lens of the temporal horizon. A temporal horizon is the distance into the future a decision-maker prioritizes when evaluating outcomes and considering possibilities. By looking at a number of recent key moments of USChina relations that have immediate, short-term, long term, and far-reaching implications, the book considers which are predominant in the policy process. Looking at the role of time as a factor in the decision-making process is not new to political science, but this book attempts to break down and articulate the process by looking at a range of specific time frames. The book places special attention on future considerations in a variety of ways, combining the insights of psychology, economics, and future studies to consider political science in a new manner.
There is considerable disagreement about whether the U.S. president has a direct and measurable influence over the economy. The analysis presented in Economic Actors, Economic Behaviors, and Presidential Leadership: The Constrained Effects of Rhetoric suggests that while presidents have increased their rhetoric regarding the economy, they have not had much success in shaping it. Considering this research, Arthur argues that the president's decision to address the economy so often must stem from a symbolic placation or institutional necessity that is intended to comfort constituencies or somehow garner electoral advocacy from the party's base. No other viable explanation exists given the lack of results presidents obtain from discussing the economy and their persistent determination to do so. This discrepancy suggests that presidential rhetoric on the economy is, at best, a tool used to appear concerned to everyone and toe the party-line to their base. Arthur presents an overview of economic rhetoric from the presidential office that will be of interest to scholars of the economy and political communication.
This is the first book that explains the Tea Party's successful ';primary' campaign against Republicans in Name Only (RINOs). Grassroots Tea Party activists adopted this strategy in 2009 shortly after the movement emerged. The first successful campaign occurred in upstate New York where the Tea Party defeated Dede Scozzafava, a RINO running for congress in a Republican primary that only elected Republicans to office during the previous 100 years. Armed with success, they defeated ';conservative' Utah Senator Bob Bennett an eighteen-year veteran and then proceeded to defeat the popular Republican (RINO) governor of Florida Charlie Crist and elected the virtually unknown Tea Party candidate, Marco Rubio. This placed all Republicans on notice that if they do not follow conservative fiscal policies, they could be ';primaried.' The Tea Party's goal is to take control of the Republican Party and return it to its original, fiscal conservatism.
Bidisha Biswas explores the question of how a democratic state chooses between policies of coercion and accommodation when dealing with political violence by addressing an important, yet under examined, topicIndia' approach to internal conflicts. In Managing Conflicts in India, Biswas selects three cases of conflict: the separatist campaign in Punjab during the 1980s; the protracted insurgency in Kashmir; and attacks on the Indian state by left-wing extremists, also known as Maoists and Naxalites, a campaign that has existed in different forms since the 1960s. Using archival research and fieldwork, Biswas shows that the Indian state has chosen a mix of tactics in dealing with these insurgencies. She argues that the government's responses have often been dictated by immediate political concerns, rather than a strategic vision. While the integrity of the Indian state remains intact, its democratic quality and credibility have been seriously compromised. By focusing on the choicesand misstepsthat the Indian government has made, Biswas sheds light not only on the insurgencies themselves, but also on the overall processes that impact effective conflict management.
The Political Life of Bella Abzug, 19761998 is the second part of the first full biography of Bella Abzug. Alan H. Levy explores the political life of one of the most important women in politics in mid- and late-twentieth-century America. This second part takes up Abzug's life from the point in 1976 when she narrowly lost her bid for the N.Y. Democratic Party's nomination for the U.S. Senate. The biography follows her subsequent failed effort to win the Democratic Party's nomination for Mayor of N.Y.C. in 1977, her leading a controversial National Women's Convention in Houston in late 1977, her failed attempt to return to the U.S. Congress in 1978, and her conflicts with President Jimmy Carter and his administration. The biography then traces the efforts in which Abzug was engaged to regain political prominence, and her work on behalf of women at both national and international levels. Through the events in Abzug's life, Levy explores tensions that surrounded the contrasts between political principles, which idealized a world in which gender posed no barriers to any human effort, and political views, which sought to extol and develop notions of gender and of ideas about its special meanings in human affairs and politics.
Niccol Machiavelli, though best known as a teacher of princes, is also a teacher of republics. In his Discourses on Livy, he argues that republican liberty depends upon a contentious mixture of elitism and populism. Only the elite's wily pursuit of domination, combined with the people's spirited resistance to such domination, can produce that compromise between servitude and license known as liberty. The task of the founder and the statesman is to construct and maintain the appropriate ';orders and modes' within which each party to the conflict can make its appropriate contribution. The elite, at its best, contributes prudence, military virtue, and the capacity to innovate, while the people contributes moral and political stability. David Levy explains and defends Machiavelli's conception of liberty as conflict, and then uses that conception as the lens through which to understand his views on religion, war and imperialism, goodness and corruption, and the relation between republics and princes. Also discussed is Machiavelli's own kind of wiliness: his artful and often ironic mode of writing. Levy shows that Machiavelli's republican teaching as a whole remains persuasive today, and deserves careful consideration by all those concerned with the survival and the success of liberty.This book will be of interest both to beginning and more advanced students of Machiavelli, as well as to students of modern republicanism and of the history of ideas.
The surprise of the Yom Kippur War (1973) rivals that of the other two major strategic surprises in the twentieth centuryOperation Barbarossa, the German surprise attack on the Soviet Union and the bombing of Pearl Harbor. The major difference between these events is that Israeli intelligence had a lot more and better quality information leading up to the attack than did the Soviet Union or the United States prior to those attacks. Why, then, was the beginning of the Yom Kippur War such a surprise?While many scholars have tried to explain why Israel was caught unawares despite its sophisticated military intelligence services, Dalia Gavriely-Nuri looks beyond the military, intelligence, and political explanations to a cultural explanation. Israeli Culture on the Road to the Yom Kippur War reveals that the culture that evolved in Israel between the Six Day War and the Yom Kippur War played a large role in the surprise. Gavriely-Nuri's analysis provides new and innovative insights into the relationship between culture and socio-political phenomena and security.
Sren Kierkegaard's Christian existentialism provides a unique framework for thinking about the problem of religious pluralism. This problem arises from the fact that there are lots of different religions in the world and each of them teaches different things. Accordingly, it is difficult to know which one, if any, ought to be believed in as actually being true. Fehir defends his view of Kierkegaard's understanding of faith and uses it to deal with common philosophical problems related to pluralism. In the course of advancing this argument, Kierkegaardian Reflections of the Problem of Pluralism also engages in interreligious dialogue by comparing Kierkegaard's views with representatives from Buddhism, Judaism, and Taoism.
Prolegomena to a Carnal Hermeneutics introduces the importance of body politics from both Eastern and Western perspectives. Hwa Yol Jung begins with Giambattista Vico's anti-Cartesianism as the birth of the discipline. He then explores the homecoming of Greek mousike (performing arts), which included oral poetry, dance, drama, and music; Mikhail Bakhtin's dialogical body politics; the making of body politics in Hannah Arendt, Emmanuel Levinas, and Luce Irigaray; Marshall McLuhan's transversal and embodied philosophy of communication; and transversal geophilosophy. This tour de force will be an engaging read for anyone interested in the above thinkers, as well as for students and scholars of comparative philosophy, communication theory, environmental philosophy, political philosophy, or continental philosophy
It has been all too tempting to characterize the Tea Party as an irrational, racist, astro-turf movement composed of members who are working to subvert their own economic interests. Race, Gender, and Class in the Tea Party reveals a much messier and much more fascinating analysis of this movement. Drawing upon in-depth interviews with organizers and fieldwork at conservative campaign trainings and conventions, its rich ethnographic data explores how the active folks in this movement, specifically organizers in one Midwestern state, understand their world, and how they act on that basis to change it. As this book will reveal, most Tea Party organizers do depend on deeply flawed understandings of race and classeither believing wholeheartedly in myths, or confining their analyses to the narrow limits of the conservative media system. Yet, Tea Party racism is simply American racism. Race, Gender, and Class in the Tea Party reveals the complexities and contradictions inherent in this movement, where organizers attempt to reconcile their personal experiences with their conservative politics. In the end, these dynamics reveal as much about us as it does about the Tea Party. It is certain to challenge all of our politics, and especially our scholarly thinking, about the movement, and offers a path toward real conversations about our collective future in the United States.
In Polish Hero Roman Rodziewicz: Fate of a Hubal Soldier in Auschwitz, Buchenwald, and Postwar England, Aleksandra Ziolkowska-Boehm traces the remarkable and tragic tale of Roman Rodziewicz, a true Polish hero of the Second World War. Roman's childhood was spent in Manchuria where his father, first deported to Siberia, later worked as an engineer for a Chinese company. Following the loss of his parents early in life after returning to free Poland, Roman was trained to manage a self-sufficient estate farming and producing various livestock, vegetables, and honey. Prior to the German invasion of Poland, Roman attended military school at the Suwalki Cavalry Brigade. After the surrender of the Polish army, the partisan forces of Major Hubal continued to fight the Germans. The brave anti-German activities of the Hubal partisans beckoned Roman and he joined them. About eight months later Major Hubal was killed. Roman escaped and joined the underground as an officer fighting the German occupation forces. Captured and tortured, Roman was subsequently imprisoned in Auschwitz and later Buchenwald. After the American army rescued Roman, he joined the Polish army in Italy. At the end of World War II Roman settled in England. One of the greatest misfortunes of his life was losing contact with his fiance Halinka, and later learning she had married believing him to be dead. Two weeks after her marriage, she received a letter from Roman that he had survived the war. They met many years later, and Aleksandra Ziolkowska-Boehm witnessed the meeting of Halinka and Roman in Warsaw. Roman continues to live in England now having reached the age of 100 years in January 2013. Polish Hero Roman Rodziewicz explores the incredible story of one Polish soldier of World War II, and provides an illuminating contribution to the historical record of the period.
Witches, Tea Plantations, and Lives of Migrant Laborers in India: Tempest in Teapot is a unique book that brings together a holistic theoretical approach on the subject of witchcraft accusations, specifically those taking place inside a tea workers community in India. Using a combination of in-depth and extensive qualitative methods, and drawing on sociological, anthropological, and historical perspectives, Chaudhuri explores how adivasi (tribal) migrant workers use witchcraft accusations to deal with worker-management conflict. Chaudhuri argues that witchcraft accusations can be interpreted as a periodic reaction of the adivasi worker community against their oppression by the plantation management. The typical avenues of social protest are often unavailable to marginalized workers due to lack of organizational and political representation and resources. As a result, the dain (witch) becomes a scapegoat for the malice of the plantation economy. Within this discourse, witch hunts can be seen not as exotic and primitive rituals of a backward community, but rather as a powerful protest by a community against its oppressors. The book attempts to understand the complex network of relationshipsties of friendship, family, politics, and genderthat provide the necessary legitimacy for the witch hunt to take place. In most cases examined here, seemingly petty conflicts within the villagers often escalate to a hunt. At the height of the conflict, the exploitative relationship between the plantation management and the adivasi migrant workers often gets hidden. The book demonstrates how witchcraft accusations should be interpreted within this backdrop of labor-planters relationship, characterized by rigidity of power, patronage, and social distance.Witches, Tea Plantations, and Lives of Migrant Laborers in India should appeal to criminologists, sociologists, anthropologists, labor historians, gender scholars, labor migration scholars, witch hunt and witchcraft accusation global scholars, adivasi scholars, South Asian scholars, and anyone interested in India's tribes, witchcraft accusations, gender in a global world, labor conflict, and Indian tea plantations.
The Politics of State Intervention: Gender Politics in Pakistan, Afghanistan and Iran examines how three culturally and religiously interconnected neighboring states have sought to regulate the lives of their female populace in order to gauge how successful, or unsuccessful, these efforts have been at the grassroots level. Utilizing a historical framework, it explores the gender specific policies of these states to assess whether or not shared cultural, religious, and social characteristics translate into similar gender policies and outcomes across borders, and if not, why. Through comparison, it conclusively identifies social and political roadblocks that threaten both the long term prospects and security for all females; as well as factors that tend to somewhat ameliorate detrimental tendencies.
Dramatic miniseries are the primary arena for the expression of postcolonial Syrian culture and artistic talent, an arena that unites diverse aspects of artisanship in a struggle over visions of the past, present, and future of the nation. As the tour de force of the television medium, blossoming amidst persisting authoritarianism, these miniseries serve as a crucial and complex artistic avenue through which political and social opposition manifests. Scholars have tried to come to terms with a highly critical culture produced within attempted state co-optation, and argue that politically critical culture operates as a ';safety valve' to release frustrations so that dissenters are less likely to mobilize against the government. Through research fueled by a viewing of over two hundred and fifty miniseries ranging from the 1960s to the presentas well as an examination of hundreds of press reports, Facebook pages, and extensive interviews with drama creatorsthis book turns away from the dominant paradigm that focuses on regime intent. When turning attention instead to the drama creators themselves we witness the polyphony of voices employing love and marriage metaphors and gender (de)constructions to explore larger issues of nationalism, self-identity, and political critique. At the heart of constructions of femininity are the complications that arise with the symbiosis of pure femininity with authentic national identity. Deconstructing masculinity as political critique has been less complicated since it is not implicated in Western identity issues; on the contrary, illustrations of subservient masculinity serve to subtly denounce government corruption and oppression. Miniseries from the 1960s demonstrate that the focus of the qabaday (tough man) on female sexuality comes from his own political alienation vis--vis the state, and is part of a vicious cycle of state violence vis--vis the citizen. In recent years, and in particular after the uprising, we can see the emerging definition of the true qabaday as one who does not suppress a woman's sexuality, thereby allowing for full equality in relationships as the basis of a truly free society.
Aquinas on Beauty explores the nature and role of beauty in the thought of Thomas Aquinas. Beginning with a standard definition of beauty provided by Aquinas, it explores each of the components of that definition. The result is a comprehensive account of Aquinas's formal view on the subject, supplemented by an exploration into Aquinas's commentary on Dionysius's Divine Names, including a comparison of his views with those of both Dionysius and those of Aquinas's mentor, Albert the Great. The book also highlights the tight connection in Aquinas's thought between aesthetics and ethics, and illustrates how Aquinas preserves what is best about aesthetic traditions preceding him, and anticipates what is best about aesthetic traditions that would follow, marrying objective and subjective aesthetic intuitions and charting a kind of via media between the common extremes.
Buddhist-Based Universities in the United States: Searching for a New Model in Higher Education investigates in depth four American Buddhist universities, namely, the Dharma Realm Buddhist University, the University of the West, the Soka University of America, and the Naropa University, all of which offer degrees in liberal arts and professional fields, and at the same time educate their students in the philosophy and practices of Buddhism. Buddhist universities in the United States are unique because there are no comparable universities based on the philosophy and practices of other Asian religions also popular in the United States, such as Hinduism, Confucianism, or Sikhism. Even the Jewish community has created only two universities in which professional skills and liberal arts are taught from the position of the moral-philosophical principles of Judaism. This book presents the institutional history and academic programs of four Buddhist universities in America and analyzes Buddhist-based pedagogical principles, as well as teaching and learning techniques, which can be very useful for other colleges and universities in the United States.
Identity and African American Men: Exploring the Content of Our Characterization provides a comprehensive, research-based account of the ideologies and mindsets of many young African American men. Identity and African American Men makes a unique contribution to the literature by offering a conceptual framework that identifies the multiple identity components possessed by young African American men. Such a framework expands the conversation about African American men and their behaviors by broadening the understanding of who these individuals are, the identities they possess, and how their identity-based attitudes and orientations may influence the behaviors exhibited by them.
The Impact of YouTube on U.S. Politics provides a historical, descriptive, and conceptual analysis of the broad and evolving political impact of YouTube. It specifically addresses how politicians, campaigns, the media, and the public utilize YouTube for political campaigning, communication, and engagement. The text provides a synthesized illustration of the ways in which YouTube has become a requisite political tool and normalized as a central platform for political communication in the United States. LaChrystal Ricke discusses political YouTube videos and strategies spanning across the 2006, 2008, 2010, and 2012 election cycles, and addresses the potential impact of YouTube in future U.S. elections.
The Political Economy of News in China: Manufacturing Harmony is the first full-scale application of Herman and Chomsky's classic propaganda model to the news media content of a country with a system that is not outwardly similar to the United States. Jesse Owen Hearns-Branaman examines the news media of the People's Republic of China using the five filters of the original model. He asks provocative questions concerning the nature of media ownership, the effect of government or private ownership on media content, the elite-centered nature news sourcing patterns, the benefits and costs of having active special interest groups to influence news coverage, the continued usefulness of the concepts of censorship and propaganda, the ability of advertisers to indirectly influence news production, and the potential increase of pro-capitalist, pro-consumerist ideology and nationalism in Chinese news media. This book will appeal to scholars of international media and journalism.
This book analyses the public discourse of Elizabeth Dole. It explores the way in which this trail-blazing public figure navigated the double binds that confront women who obtain and exercise political power. The text argues that Dole crafted a conservative, feminine persona in which she depicted herself as a selfless public servant. This sense of servant was defined through Dole's appeal to the transcendent moral purposes of Christianity. She used this image to great effect in her most noteworthy public addresses, especially her 1996 Republican National Convention speech in support of her husband's presidential campaign. In her 2008 unsuccessful North Carolina U.S. Senate reelection campaign Elizabeth Dole's political style unraveled in the face of a series of effective attacks by her opponent, Kay Hagan, and her own desperate rhetorical appeals to stave off defeat.
The Body and Shame: Phenomenology, Feminism, and the Socially Shaped Body investigates the concept of body shame and explores its significance when considering philosophical accounts of embodied subjectivity. Body shame only finds its full articulation in the presence (actual or imagined) of others within a rule and norm governed milieu. As such, it bridges our personal, individual and embodied experience with the social, cultural and political world that contains us. Luna Dolezal argues that understanding body shame can shed light on how the social is embodied, that is, how the bodyexperienced in its phenomenological primacy by the subjectbecomes a social and cultural artifact, shaped by external forces and demands.The Body and Shame introduces leading twentieth-century phenomenological and sociological accounts of embodied subjectivity through the work of Edmund Husserl, Maurice Merleau-Ponty, Jean-Paul Sartre, Michel Foucault and Norbert Elias. Dolezal examines the embodied, social and political features of body shame. contending that body shame is both a necessary and constitutive part of embodied subjectivity while simultaneously a potential site of oppression and marginalization. Exploring the cultural politics of shame, the final chapters of this work explore the phenomenology of self-presentation and a feminist analysis of shame and gender, with a critical focus on the practice of cosmetic surgery, a site where the body is literally shaped by shame. The Body and Shame will be of great interest to scholars and students in a wide variety of fields, including philosophy, phenomenology, feminist theory, women's studies, social theory, cultural studies, psychology, sociology, and medical humanities.
For a century now, scholars have searched for the ';source' of Marcel Proust's startlingly innovative novel la recherche du temps perdu. Some have pointed to Henri Bergson, Sigmund Freud, or Paul Sollier. Others have referenced the novels of Henry James. But no one has focused on the more significant influence of the writings of Henry's older brother, the psychologist and Harvard professor William James. A close comparison reveals the degree to which Proust's novel stems from James's psychological and philosophical theories.William James was a prominent member of the scientific, medical and philosophical communities in Proust's Paris and was close friends with two men well known to Proust. His works were translated into French and reviewed in French journals and newspapers. This book discloses how Proust likely became familiar with William James and illustrates how James's writings were key to Proust's ability to craft the book he had been trying to write, extending even to his use of similar language and imagery and a narrative schema that arguably mimics James's descriptions of consciousness, perception, and memory. Proust's hero assiduously explores the vague, uncertain, relational aspects of experience, the trials and comforts of habit, the salvational potential of memory, the ';moral' aspects of personal history teeming with impression and desirethese are the truths of human psychology and behavior theorized by William James and made fictional flesh in Proust's rendition of lived experience.
Francis Bacon, long considered a minor figure in the founding of modern political thought, is now recognized as one of its foremost thinkers. Bacon not only championed a new type and method of scientific inquiry, he also developed a plan for how modern society could be re-ordered to accommodate and promote scientific progress. Bacon's scientific writings cannot be wholly understood apart from his political writings, and many of his works combine the two topics so subtly that it is difficult to even place them in a definitive category; in this book, Kimberly Hurd Hale identifies the thread in Bacon's body of work that links modern science and liberalism. Hale provides a detailed analysis of New Atlantis, examining Bacon's place in the founding of modern political philosophy and the ways he relates to Plato, Machiavelli, and Hobbes. Hurd argues that Bacon's demonstration of scientific rule in the New Atlantis is not meant as a blueprint for modern society; rather it shows us the dangers of a scientific society devoid of liberty. By examining what is troubling about the New Atlantis, this book explains what problems lead to the emergence of Atlantean societies, i.e. societies that are prosperous, ambitious, and doomed. It shows that Bacon's portrait of Bensalem may provide the light necessary to guide those of us living in a world shaped by modern science through the dangerous seas.
This book uses the case of the rise and fall of the Internet gambling industry to illustrate a new approach to understanding how public policy is made in the United States. The theory advanced is that different phases of the policy process are governed by three distinct political dynamics: constraint, momentum, and discretion. The book maps this CMD model of the policy process onto the case of Internet gambling, examining the full range of political venues in which issues of public policy are acted upon. It argues that constraint rules the day in the early phases of the policy process, momentum builds in the middle, and discretion comes into play most prominently as the policy cycle concludes. This CMD model both draws attention to previously understudied elements of policymaking, and explores the dynamic and interrelated nature of these three phases of the policy process.
Student Politics in Communist Poland tackles the topic of student political activity under a communist regime during the Cold War. It discusses both the communist student organizations as well as oppositional, independent, and apolitical student activism during the forty-five-year period of Polands existence as a Soviet satellite state. The book focuses on consecutive generations of students who felt compelled to act on behalf of their milieu or for what they saw as the greater national good. The dynamics between moderates and radicals, between conformists and non-conformists are analyzed from the points of view of the protagonists themselves. The book traces ideological evolutions, but also counter-cultural trends and transnational influences in Polands student community as they emerged, developed, and disappeared over more than four decades. It elaborates on the importance of the Catholic Church and its role in politicizing students. The regimes higher education policies are discussed in relation to its attempts to control the student body, which in effect constituted an ever growing group of young people who were destined to become the regimes future elite in the political, economic, social, and cultural spheres and thus provide it with the necessary legitimacy for its survival. The pivotal crises in the history of Communist Poland, those of 1956, 1968, 1980-1981, are treated with a special emphasis on the students and their respective role in these upheavals. The book shows that student activism played its part in the political trajectory of the country, at times challenging the legitimacy of the regime, and contributed in no small degree to the demise of communism in Poland in 1989. Student Politics in Communist Poland not only presents a chronological narrative of student activism, but it sheds light on lesser known aspects of modern Polish history while telling part of the life stories of prominent figures in Polands communist establishment as well as its dissident and opposition milieux. Ultimately, it also provides insights into modern-day Poland and its elite, many of whose members laid the groundwork for their later careers as student activists during the communist period.
Stealing Things traces the representations of thieves and thievery in nineteenth-century French novels. Re-reading canonical texts by Balzac, the Comtesse de Segur, and Zola through the lens of crime, Peters highlights bourgeois anxiety about ownership and objects while considering the impact of literature on popular attitudes about crime and its legislation and punishment. A detailed analysis of the role of objects, this work chronicles nineteenth-century changes in legal attitudes, popular mentalities, and individual and social identity, focusing particularly on the resulting transformations in representations of gender, class, and (criminal) subjectivity.
The Iraq War of March 19, 2003 was an implausible war at the outset. We now understand that it could have been averted and never should have been waged. How and why did it begin? Who was responsible? This book offers a new perspective on the Iraq War and explains the dynamic relationships between the George W. Bush administration, the United States Congress, and the national news media. It is based on the ';multiple streams model of political change' by John Kingdon, which says that if a unique combination of political, policy, and problem streams collide, under the right circumstances, they can create a window of opportunity for a shift in policy. It was the terrorist attacks of September 11, 2001, which set the stage for the emergence of three dynamic streams in the country. Fear, power, and a contentious political climate converged to produce not only a dramatic new foreign policy, but also a war with Iraq, a country which had not provoked or threatened the United States. Fear, power, and a tense political climate also influenced institutional behavior and exposed the failures of 1) The executive branch in the administration of George W. Bush, 2) The United States Congress and, 3) the national news media. All are designed and are differently responsible to protect the interests of the American people.Errors in judgment have happened throughout history with other administrations, with other Congresses, and with the news media. However, with regard to the Iraq War, it was a matter of degree and extent, especially for the President of the United States. Both the Congress and the news media were also experiencing colossal institutional changes, which influenced and hindered their performances. However, all were culpable in helping to create the Iraq war, which today stands as one of the longest military conflicts in United States history.
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