Books published by Lexington Books

Inequality, Identity, and the Politics of Northern Ireland examines how the politics of threat and resentment, undergirded by persistent poverty and class and gender inequalities across Catholic and Protestant communities, shape dynamics of political conflict, while simultaneously giving way to critical subjectivities at the community level through which more transformative visions of ';peace' may emerge.

Identity, Calling, and Workplace Spirituality integrates theological scholarship on the construct of work and calling with organizational psychology research on workplace spirituality and career fit. Thomas V. Frederick and Scott E. Dunbar integrate these two domains to advance theological scholarship on vocation, work, and human nature. This focus provides crucial insights in terms of understanding how a Christian's work fulfills a God-given calling and reflects the Christian doctrine of the image of God.

Moral Complexities in Turn of the Millennium British Literature offers a critical analysis of moral complexity and social responsibility in works by Kazuo Ishiguro, Patrick McGrath, Graham Swift, Andrea Levy, and Jeanette Winterson. Mara Reisman argues that through their writing, these authors reveal and upset literary, cultural, and political fictions and encourage readers to think carefully about language, power, community, and social justice. The book examines moral issues in two different ways: how books by these authors address morally complex social, political, and cultural issues and how their books serve a moral function by challenging readers to be socially engaged. Reisman provides an in-depth analysis of The Remains of the Day, Asylum, The Light of Day, Small Island, and The Daylight Gate and uses these books to discuss twentieth- and twenty-first-century British politics and culture. These books address a wide variety of issues often associated with moral judgments: war, racism, adultery, maternal neglect, murder, professional misconduct, witchcraft, and religion. Despite this diversity and settings that range from the seventeenth century to the late twentieth century, these books include similar arguments about how empathy, personal responsibility, and civic engagement can create more productive social relations and a less divided world.

Public Feminism in Times of Crisis examines the public practice of feminism in the age of social media. While their concept of public feminism emerges from a moment of acute crisis (the Trump years and the Covid-19 pandemic), Leila Easa and Jennifer Stager locate its foundations in history, journeying through broad swatches of time looking for connections between the centuries through art and literature and culture. Each chapter focuses on what public feminists do in the world: Public feminists gain control over an archive that otherwise contains or excludes them; they recover their own stories and subjective experiences, sometimes for activist use; they examine images and language that construct women in patriarchal texts; they situate the individual within a collective and the collective within an individual; they confront the limitations of such situating due to the containment of patriarchy and reclaim new systems of power in response; and they resurface a deep history for the alternative strategies of memorializing they employ. In navigating these practices, the authors also attend to the material conditions of writing histories as well as those shaping and enabling public feminist acts and protests more broadly.

This edited collection explores the malleability and influence of body image, focusing particularly on how media representation and popular culture's focus on the body exacerbates the crucial social influence these representations can have on audiences' perceptions of themselves and others. Contributors investigate the cultural context and lived experiences of individuals' relationships with their bodies, going beyond examination of the thin, ideal body type to explore the emerging representations and portrayals of a diverse set of body types across the media spectrum, paving the way for future research on this topic. Scholars of media studies, popular culture, and health communication will find this book particularly useful.

At a time when corporations are facing increasing pressures to devise and implement corporate social responsibility (CSR) programs and deal with societal issues, Communicating Corporate Social Responsibility: The Trust Factor explores theoretical frameworks and practical applications for creating trust between organizations and key stakeholders. By examining the effects of corporate social responsibility on social media engagement and purchase intention, Kristie Byrum navigates who should carry the CSR message and offers guidance on appropriate channels for communication. Byrum provides a robust communication model that considers the delicate value of trust in the context of corporate social responsibility communication and delivers insights regarding how organizations can plan and execute corporate communications approaches that consider the appropriate source and channel. Scholars of communication, public relations, and leadership will find this book of particular interest.

In the past few years, one of the most misunderstood concepts is income disparity. Income inequality issues are now a concern for the public. However, it was heightened by the recession in 2008-09, resulting in consequences for the corporate sector, the Occupy Wall Street movement, Covid-19 pandemic and a myriad of other events. This book analyzed how income disparity is rising with higher income distribution margins witnessed among the highest earners. This book has thirteen chapters, eliminating the introductory overview chapter, on income disparity, poverty, and economic well-being. These chapters were authored by academics who publish articles on these issues on a regular basis. The literature on these issues is substantial, and research interest in these topics has a long history. Furthermore, it is fairly unusual for academics viewpoints on these subjects to disagree. In light of this, the subjects of the articles may best be regarded as representing the contributors different viewpoints. Graduate students and professional researchers will also find these guides an excellent contribution to supplemental teaching in economic fields, especially labor economics, macroeconomics, and economic policies.

Thriving in the context of political vacuums created by state weakness, the armed non-state actors in the Middle East, such as Hamas, Hezbollah, and the Kurds increasingly demonstrate features of both state and non-state actors and act autonomously in their foreign policy. Rethinking State-Non-State Alliances: Change and Continuity in the U.S.-Kurdish Relationship investigates the growing influence of Middle Eastern non-state actors as agents of foreign policy through an analysis of the U.S.-Kurdish relationship. Ozum Yesiltas analyzes the underlying causes of increased U.S.-Kurdish cooperation since the early 1990s and addresses the extent to which existing approaches in international relations are adequate in explaining the changing political landscape in the Middle East that brought the U.S. and Kurds together in new ways. Yesiltas draws attention to the ways in which U.S-Kurdish interactions contributed to the escalation of Kurdish nationalism as a transnational phenomenon, and how the growing saliency of Kurdish transnational politics reshapes U.S. foreign policy and broader regional order.

The work of the influential Jesuit theologian Hans Urs von Balthasar (19051988) has become a common point of reference in discussing the relationship of theology and the arts. However, the full significance of his theological aesthetics for both the emerging field of theology and the arts, as well as for interdisciplinary conversation with contemporary art and theory, remains to be unfolded. This book explores the ways in which Balthasars theo-aesthetics, when taken together with his theological dramatics and theo-logic, yield a theologically informed phenomenology of the work of art with rich implications for contemporary theologies of art. By investigating the nature and disclosure of beauty and being through art, Balthasars theological re-reading of Heidegger, his theo-dramatic relation of all forms to Christ, and his phenomenology of truth, Balthasars philosophical and theological insights into the nature of art are presented as a resource for a constructive theology of art which springs from the depths of his theological aesthetics.

Through practical theological and anthro/gynopological methods, Insurrectionist Wisdoms: Toward a North American Indigenized Pastoral Theology offers an analysis of the situation of working-class Maya mexicanas living in Yucatn, Mexico, working on the assembly line of a multinational corporation. Relying on in-depth, firsthand interviews, Marlene M. Ferreras brings to light the exploitation of women of color by large, multimillion-dollar corporations and delves into the ways these women can, and do, fight back. Drawing on a decolonial approach to pastoral theology and feminism, Ferreras proposes Lxs Hijxs de Maz as an image for pastoral care and counseling.

This book considers the challenges and opportunities of the Anthropocene Age from the perspective of pastoral theology/care. The fundamental question and concern with regard to the Anthropocene Age for human beings and other species is, how are we to dwell together on this one earth. Care, LaMothe argues, is the central concept in answering this question. Effective care requires pastoral theologians to make use of multiple interpretive frameworks (e.g., theology, philosophy, human sciences, etc.) in the analytic pursuit of understanding and responding effectively to the realities of climate change. At the same time, it is also important for pastoral theologians to examine critically the theologies and philosophies that give rise to and impede pastoral interventions and, in the case of the Anthropocene Age, to be clear about how theologies and philosophies have contributed to ideologies that undergird both exploitation of the earth and other-than-human beings, while also contributing to climate change and obstructing climate action. These are necessary steps in developing pastoral responses aimed at caring for persons, communities, and other-than-human beings in need of a viable dwelling.

In Ecowomanism at the Panam Canal: Black Women, Labor, and Environmental Ethics, Sofia Betancourt constructs a transnational ecowomanist ethic that reclaims inherited environmental cultures across multiple sites of displacement. Betancourt argues that women in the African diaspora have a unique understanding of how a moral refusal to compromise their humanity provides the very understanding needed to survive what was once an inconceivable level of environmental devastation. This work is guided by the experiences of West Indian women, imported to Panam by the United States from across the Caribbean, whose labor supported the building of the Panam Canalthe so-called silver men and women who faced mud, mosquitoes, and malaria while building a literal pathway to the American empire.

Political Problems and Personalities in Contemporary Maryland provides a comprehensive rhetorical analysis of contemporary politics and political communication in Maryland at both the state and local levels. Theodore F. Sheckels and Carl Hyden approach rhetoric in a broader sense, arguing that actions by political players including decisions on housing policy, urban redevelopment policy, and transportation policyare not in a separate category from their messages. In many cases, they argue, actions are messages, often with important material consequences. Rather than focusing solely on previous or upcoming elections, as political communication has traditionally been examined, Sheckels and Hyden give considerable space to non-election topics, responding to current shifts in political communication scholarship and encouraging others to examine political communication at the local and state levels elsewhere in the United States. Scholars of communication, political science, rhetoric, and history will find this book of particular interest.

Bicycling, Motorcycling, Rhetoric, and Space draws from cultural studies, rhetorical theory, and political philosophy to examine bicycling and motorcycling as serious forms of communication and even thought. By analyzing how everyday movements function in modern and postmodern contexts, Hunter H. Fine is able to determine the social meanings behind human powered and motorized forms of cycling. Through the lenses of sophistic rhetoric and poststructuralist theory, the author uncovers how such mobilities inform our thoughts and interactions. Throughout history, this informing process has promoted specific ways of thinking that have resulted in moments of protest, conquest, awareness, and transgression, which all involve a cycling rhetoric. This book contributes to various academic fields within the liberal arts and humanities while further establishing bicycling and motorcycling as important social, theoretical, and political areas of inquiry. Scholars of rhetoric, communication studies, cultural studies, and philosophy will find this book of particular interest.

Hyperlocal Organizing: Collaborating for Recovery Over Time explores the difficult work of post-disaster recovery. Jack L. Harris, demonstrates that after disaster, broad interorganizational landscapes are needed to unite the grassroots, neighborhoods, communities, and institutions to solve problems of recovery and bring people home. Yet all too often, government disaster policy and institutions ignore the critical role of local knowledge and organizing. Exploring the organizational landscape of the mid-Atlantic United States after Hurricane Sandy, Harris reveals how participation and collaboration open multiple pathways to recovery after disaster by building resilience and democratizing governance. Using powerful theories of communicating and organizing, this book develops a new frameworkhyperlocal organizingto address the challenge of community survivability in the twenty-first century. Achieving community survivability requires robust organizational partnerships and interorganizational collaboration to solve collective problems. The lessons Harris presents are important not just for post-disaster recovery, but for addressing grand challenges such as climate change, environmental justice, and equitable community development. Scholars of environmental communication, disaster studies, and emergency management, will find this book of particular interest.

Socrates famously claimed that he knew nothing, and that wisdom consisted in awareness of one's ignorance. In Ignorance, Irony and Knowledge in Plato, Kevin Crotty makes the case for the centrality and fruitfulness of Socratic ignorance throughout Plato's philosophical career. Knowing that you don't know is more than a maxim of intellectual humility; Plato shows how it lies at the basis of all the virtues, and inspires dialogue, the best and most characteristic activity of the philosophical life. Far from being simply a lack or deficit, ignorance is a necessary constituent of genuine knowledge. Crotty explores the intricate ironies involved in the paradoxical relationship of ignorance and knowledge. He argues, further, that Plato never abandoned the historical Socrates to pursue his own philosophical agenda. Rather, his philosophical career can be largely understood as a progressive deepening of his appreciation of Socratic ignorance. Crotty presents Plato as a forerunner of the scholarly interest in ignorance that has gathered force in a wide variety of disciplines over the last 20 years.

This book is an annotated collection of English-language documents by foreigners writing about Japan's kabuki theatre in the half-century after the country was opened to the West in 1853. Using memoirs, travelogues, diaries, letters, and reference books, it contains all significant writing about kabuki by foreignersresident or transientduring the Meiji period (18681912), well before the first substantial non-Japanese book on the subject was published. Its chronologically organized chapters contain detailed introductions. Twenty-seven authors, represented by edited versions of their essays, are supplemented by detailed summaries of thirty-five others. The author provides insights into how Western visitorsmissionaries, scholars, diplomats, military officers, adventurers, globetrotters, and even a precocious teenage girlresponded to a world-class theatre that, apart from a tiny number of pre-Meiji encounters, had been hidden from the world at large for over two centuries. It reveals prejudices and misunderstandings, but also demonstrates the power of great theatre to bring together people of differing cultural backgrounds despite the barriers of language, artistic convention, and the very practice of theatergoing. And, in Ichikawa Danjuro IX, it presents an actor knowledgeable foreigners considered one of the finest in the world.

Making Meaning of Loss: Change and Challenge Across the Lifespan is about how change brings loss to our lives, how we make meaning of loss, and how our experience with loss directs our encounters with loss in the future. Each loss challenges us in this way: to rethink our world view, to ask who we have become, and to reinvent ourselves anew. Taking a lifespan approach, Hayes examines how we make sense of the losses that change brings in each period of our lives and how the way in which we meet the challenge that each loss brings directs our encounters with loss in the future. In addition, he provides suggestions for how earlier losses can become fruitful allies in encounters with change in the present and how caregivers can help others to make meaning of the loss in their lives. Above all, this book is about how caregivers can help others learn from the losses in their lives and to recognize what part of the past to bring along into the present in constructing a more reliable self for meeting the challenges of an uncertain future.

Marginalized Women and Work in 20th- and 21st-Century British and American Literature and Media examines the intricate relationship between marginalized women and work through critical essays about representations of women's work in non-canonical literary writings, mass media, and popular culture. Covering a broad range of texts including Paule Marshall's fiction, Natasha Trethewey's poetry, and the Netflix series Self Made: Inspired by the Life of Madam C.J. Walker, among others, this collection takes an intersectional approach in order to shed light on the definition and meaning of marginalized womens work and the value of their labor in the capitalistic economic systems of the twentieth and twenty-first centuries.

Practical Symbolic Interactions in the Shrine of the South: Conversations with a Damn Yankee finds that Lexington-Rockbridge, VA, community sentiments toward Southern symbols such as the Confederate Battle Flag and Robert E. Lee are not necessarily reducible to a racial divide. John F. Cataldi uses data to demonstrate that most black and white respondents navigate a social balance between the extremes of conservation and progress as a way to productively coexist and unify as a community rather than maintain an insular posture or cause division based solely on symbolic ideology. These findings challenge conventional sociological and media-provided paradigms and broaden the discussion of what tolerance and situational context mean for a large spectrum of community members who live in the milieu of Confederate symbols every day.

This seminal monograph provides the essential guidance that we need to act as responsible ecological citizens while we expand our reach beyond Earth. The emergence of numerous national space programs along with several potent commercial presences prompts our attention to urgent environmental issues like what to do with the large mass of debris that orbits Earth, potential best practices for mining our moon, how to appropriately search for microscopic life, or whether to alter the ecology of Mars to suit humans better. This book not only examines the science and morals behind these potential ecological pitfall scenarios beyond Earth, it also provides groundbreaking policy responses founded upon ethics. These effective solutions come from a critical reframing for scientific settings of the unique moral voices of diverse Buddhists from the American ethnographic field, who together delineate sophisticated yet practical values for traveling through our solar system. Along the way, Buddhists fascinatingly supply robust environmental lessons for Earth, too. As much a work of astrobiology as it is one of religious studies, this book should appeal to anyone who is interested in space travel, our human environment in large scale, or spiritual ecology.

This book is a multidisciplinary study of the Indian Ocean region, bringing together perspectives from the disciplines of history, defense and strategic studies, cultural and religious studies, and environmental studies. From the earliest exchanges through Sumerian and Harappan trade, to emerging geopolitical alliances in the twenty-first century, this volume demonstrates both the continuity and change of the region as well as its unity and diversity. The expanse of this ocean and its littoral rim is connected through the social imaginary, which enables these processes. It is with the stories of the peoples inhabiting this rim that this book is concernedtold both through micro studies of the everyday lives of the region's people and through macro studies centered around civilizations, empires, nation-states, and climate change.

This book deals with the broader theoretical and philosophical context of performance art in former Yugoslavia, focusing on more than three decades of politically engaged performance activity of the Montazstroj group. Their activity is only a starting point for a deeper analysis of some of the key notions of contemporary ';art-ivism' in a much broader post-political and globalized context before, during, and after Yugoslavia and its Socialist paradigm collapsed. The author analyzes and sets notions of agonism, engagement, terrorism, post-war trauma, political populism, social Darwinism, participation and publicness, and the public sphere into different theoretical matrixes.

Environmental degradation in the world is one of discussing problems in the literature for many decades. There are a lot of factors discussed that worsen our environment. Environmental degradation due to the pollution from fossil fuels induce countries to decrease their use, however, until the productivity of renewable resources reaches the necessary level, countries continue to be highly dependent on non-renewable sources. Another important issue is increasing waste in all spheres of our life. One of the solutions for the environmental degradation slowdown is in circular economy. The circular economy aims to produce as less waste as possible by reusing materials in new productions. The circular economy is becoming part of many different sectors of an economy. This book discusses and analyzes different sectors that are starting to be involved in the circular economy process in Turkey.

In Sport Realism: A Law-Inspired Theory of Sport, Aaron Harper defends a new theory of sportsport realismto show how rules, traditions, and officiating decisions define the way sport is played. He argues that sport realism, broadly inspired by elements of legal realism, best explains how players, coaches, officials, and fans participate in sport. It accepts that decisions in sport will derive from a variety of reasons and influences, which are taken into account by participants who aim to predict how officials will make future rulings. Harper extends this theoretical work to normative topics, applying sport realist analysis to numerous philosophical debates and ethical dilemmas in sport. Later chapters include investigations into rules disputes, strategic fouls, replay, and makeup calls, as well as the issue of cheating in sport. The numerous examples and case studies throughout the book provide a wide-ranging and illuminating study of sport, ranging from professional sports to pick-up games.

Universally regarded as Plato's student in antiquity, it is the eloquent and patriotic orator Demosthenesnot the pro-Macedonian Aristotle who tutored Alexander the Greatwho returned to the dangerous Cave of political life, and thus makes it possible to recover the Old Academy. In Plato and Demosthenes: Recovering the Old Academy, William H. F. Altman explores how Demosthenesalong with Phocion, Lycurgus, and Hyperidesadd external and historical evidence for the hypothesis that Plato's brilliant and challenging dialogues constituted the Academy's original curriculum. Altman rejects the facile view that the eloquent Plato, a master speech-writer as well as the proponent of the transcendent and post-eudaemonist Idea of the Good, was rhetoric's enemy. He shows how Demosthenes acquired the discipline necessary to become a great orator, first by shouting at the sea and then by summoning the Athenians to self-sacrifice in defense of their waning freedom. Demosthenes thus proved Socrates' criticism of democracy and the democratic man wrong, just as Plato the Teacher had intended that his best students would, and as he continues to challenge us to do today.

Dialogue and the New Cosmopolitanism: Conversations with Edward Demenchonok stands in opposition to the doctrine that might makes right and that the purpose of politics is to establish domination over others rather than justice and the good life for all. In the pursuit of the latter goal, the book stresses the importance of dialogue with participants who take seriously the views and interests of others and who seek to reach a fair solution. In this sense, the book supports the idea of cosmopolitanism, whichby contrast to empireinvolves multi-lateral cooperation and thus the quest for a just cosmopolis. The international contributors to this volume, with their varied perspectives, are all committed to this same quest. Edited by Fred Dallmayr, the chapters take the form of conversations with Edward Demenchonok, a well-known practitioner of international and cross-cultural philosophy. The conversations are structured in parts that stress the philosophical, anthropological, cultural, and ethical dimensions of global dialogue. In our conflicted world, it is inspiring to find so many authors from different places agreeing on a shared vision.

God and Psychology: How the Early Religious Development of Famous Psychologists Influenced their Work tells the stories of how the early religious background of several famous psychologists influenced their lives and work. These are fascinating stories often overlooked in the biography of these thinkers. Drawing from autobiographical and biographical materials this book demonstrates how the impact of these early exposures to religion linger in the writings and actions of Sigmund Freud, Carl Jung, Erik Erikson, B.F. Skinner, and Carl Rogers in both explicit and indirect ways. This book will be of interest to anyone interested in the intersection of psychology and religion and offers a new lens for thinking about this intersection by highlighting the impact of such intersections in some of the founding figures of psychology.

The three works considered in Hierarchy and Mutuality in Paradise Lost, Moby-Dick and The Brothers Karamazov display a striking overlap in their concern with hierarchy and mutuality as parallel and often intersecting way of how human beings relate to each other and to divine forces in the universe. All three contain adversarial protagonists whose stature often commands admiration from audiences less ready to confront their motives and deeds than to be swayed by their verbal harangues. Why the quest for personal power should disturb the serenity of mutual love with such compelling force is an issue that Milton, Melville and Dostoevsky address with varying degrees of self-consciousness. In their texts the seeds of disaster seem to sprout in both spiritual and barren soil, sometimes nurtured by a hierarchy that gave them birth, at others in reaction against a hierarchy that would stifle their energy. The purpose of this study is to analyze the origins and the consequences of such tensions.

This book examines the origins of genocide and mass murder in the everyday conflicts of ordinary people, exacerbated by special interests. We examine cases harming people simply because they are considered unworthy and undeservingfor instance, if they are dehumanized. We confine our attention to genocide, mass murder, large-scale killing motivated by hate or desire for gain, and fascism as an ideology since it usually advocates and leads to such killing. The book draws on social psychology, especially recent work on the psychology of prejudice. Much new information on the psychology of fear, hate, intolerance, and violence has appeared in recent years. The world has also learned more on the funding of dehumanization by giant corporations via ';dark money,' and on the psychology of genocidal leaders. This allows us to construct a much more detailed back story of why people erupt into mass killing of minorities and vulnerable populations. We thus go on to deal with the whole ';problem of evil' (or at least apparently irrational killing) in general, broadening the perspective to include politics, economics, and society at large. We draw on psychology, sociology, economics, political science, public health, anthropology, and biology in a uniquely cross-disciplinary work.