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Women's Literary Portraits in the Victorian and Neo-Victorian Novel is a dialogical and intertextual journey through the pages of nineteenth-century novels and their modern, revisionary counterparts. It is the book not only dedicated to the readers associated with academia, but also to all literature enthusiasts, students of literature, and those readers who are fascinated by the Victorian novel, as well as by its current neo-Victorian revival. The focus of this work revolves around the literary portrayals of Victorian and neo-Victorian women who, as the authoress believes, are located in the centre of socio-cultural and historical narratives shaping both the past and the present. Nineteenth-century narratives concerning women's placement and status in the Victorian social landscape are currently revived on the pages of neo-Victorian novels, thus attesting to the unceasing interest in the bygone. While neo-Victorian revisionary fiction endows nineteenth-century women with a redemptive potential, it also exposes modern paradoxes and ambiguities connected with universal expectations towards women, what further approximates our contemporaneity to the Victorian past. While examining these socio-cultural ambivalences, the authoress celebrates Victorian and neo-Victorian women characters in their attempts to thrive as individuals. Consequently, the book studies Victorian and neo-Victorian women characters in relation to their identities, unique voices and textual garments.
The author focuses on Paul's new creation's cosmic and ecclesiastical nature by offering the ekkl¿sia as a tangible embodiment of God's eschatological reign. Paul as a middleman fulfills the collective project of the Jerusalem collection to manifest God's alternative economy against the exploitative system of the Roman Empire.
In this book, the contributors argue that deep-seated business practices in the worlds of art, fashion, and wine must be overturned to move towards environmental and social sustainability.
A 2023 Choice Reviews Outstanding Academic TitleMexican maestras (women teachers) became an ubiquitous presence in the countryside following the Mexican Revolution and have continued to make valuable contributions to their students and society over the past century. Dedicated rural teachers are assigned to some of the most remote communities in Mexico, and frequently spend years living away from their homes and families while teaching. Drawing on agentive women's narratives, this ethnographic study explores how the acquisition of schooling and employment empowers maestras to defenderse (take care of themselves and their loved ones), make informed personal decisions, and promote societal change by serving as role models for their students, relatives, and neighbors.
Quantum Physics suggests that life in the world is about engaging with and entangling in its waves. Its concept of complementarity also makes possible the affirmation of God's consistent actions in the universe without violating Scientific findings, an affirmation that offers resources for dealing with life's waves.
In this book, Eryn N. Bostwick and Amy Janan Johnson argue stigmatization of adolescent parenthood serves as a filter influencing the way their children interpret family stories. Scholars of communication, sociology, and psychology will find this book of particular interest.
Raef Zreik traces Kant's struggle to establish the concept of "autonomy" as an organizing principle in his practical philosophy. While describing the inherent tensions facing this project, this book offers a fresh way of understanding contemporary debates.
This edited volume explores, analyzes, and sheds light to the field, practice, research, and critical inquiry of media, journalism, and mass communications in four countries in Central Asia-Kyrgyzstan, Tajikistan, Kazakhstan, and Uzbekistan.
Contributing to the naturalistic virtue ethics tradition, Natural Citizens applies recent work in the life sciences to develop a form of ethical naturalism that aspires to be non-reductive yet empirically responsible.
Locked in a common fight against Imperial Japan, the United States and Nationalist China became allies, but significant fissures in their relationship soon developed. Neither ally would accommodate each other's core interests in strategies necessary to win the war. This disconnect continued after Japan's surrender, as the United States pressed Chinese Nationalists and Communists to join a coalition government that neither wanted. During the civil war, the United States supported the Nationalists, but never to the degree they thought mattered. After the Communist triumph, America served its national security and anti-Communism, by helping the Nationalists defend Taiwan, but hedged against assisting Chiang Kai-shek to reconquer the mainland. Twice in the 1950's tensions in the Taiwan Strait nearly expanded into nuclear conflict.
When safe spaces are no longer safe enough, what does it take to be brave? Marginalized voices from the intersections of gender, sexuality, and race provide some insights, tips, and tricks for facilitation of and participation in diverse courageous spaces.
Literature from the Peripheries: Refrigerated Culture and Pluralism is a critical and literary inquiry into the cultures and communities which exist only in peripheries. The book theorizes the idea of refrigerated cultures with literary examples.
The Historical Arthur and The Gawain Poet delves into the real origins of the legendary Arthur and reveals the true author of the famous Gawain Manuscript. Through literary and historical analysis of the Gawain Manuscript, Dr. Breeze names Sir John Stanley as its author.
The influence of Jules Lequier on the development of continental philosophy is currently being revived. Ghislain Deslandes introduces Lequier's thought while highlighting its influence in the development, throughout the twentieth century, including in process thought, pragmatism, existentialism, and phenomenology.
This book examines the discourse of development in Malawi and how it unfolded through a milliard of experts and institutions that expressed interest in the plight of the poor and yet did little to achieve their goals between the 1930s and 1983.
This book examines the reception of Darwin's books and ideas in Russia as a cultural phenomenon, involving language, literature, science, philosophy, and humor. Diverse writers reveal the impact of the Darwinian moment on Russian minds and the public exchange of ideas, reflecting the optimism and anxiety of the late imperial era.
This book expands on a literary tradition where Black writers articulate the impact of slavery's legacy over time. Along with Black Feminist studies, this book demonstrates how trauma studies can transcend Eurocentric roots by encompassing traumatic experiences of other cultures through intersectionality.
The deists have been misunderstood as Enlightenment thinkers who believed in an inactive deity. Instead, the deists were spiritually oriented people who believed God treated all his children fairly. Unlike the biblical God, the deist God did not punish entire nations with plagues, curse innocent people, or order the extermination of whole nations. In deism, for the first time in modern Western history, God "became" good. The Spirituality of the English and American Deists: How God Became Good explores how the English deists were especially important because they formulated the arguments that most of the later deists accepted. Half of the English deists claimed they were advocating the Christianity Jesus taught before his later followers perverted his teachings. Joseph Waligore call these deists Jesus-centered deists.Ben Franklin, Thomas Jefferson, and John Adams studied these Jesus-centered deists and had similar beliefs. While some of the most prominent American Founders were deists, deism had little or no influence on the religious parts of the Constitution and the First Amendment.Deism did not die out at the end of the Enlightenment. Instead, under different names and forms it has continued to be a significant religious force. Informed observers even think a deistic spiritual outlook is the most popular religious or spiritual outlook in contemporary America.
A Marxist Interpretation of Church Leadership: Romans 13:1-7 is a study of Romans 13: 1-7 from a Marxist perspective. If too much emphasis is given to obedience, then this may provide the fundament for capitalism ruling with a focus on profit before people.
In this book, the author analyzes myths from around the world to argue for the existence of a dying and rising god archetype. In the process, he draws out interpretive implications of the myths for not only myth studies per se, but also studies in religion, literature, and psychology.
This book looks at the interaction of slavery, religion, and race in antebellum Missouri and how they influenced and shaped each other. The author argues that for African Americans, religion was an arena where they sought control over their own lives and where they created their own form of Christianity.
Writing Australian History On-screen reveals the depths in Australian history from convict times to the present day. The essays convey perspectives of Australian history on screen taken from an Australian viewpoint in a way that offers insights and an understanding of the unique Australian history and sense of identity.
In this book, Mohamed A. Satti identifies and interviews six prominent Sudanese media personalities in the diaspora to tell their stories, examine their contributions to Sudanese media, and connect their stories to the history of Sudan.
This book provides educators with foundational knowledge on how students' native languages influence their learning of English language and literacy through theoretically guided tangible resources promoting educators' understanding of linguistically responsive instructional strategies.
Using voter turnout data and demographics, Niall Guy Michelsen argues that lowering the voting age to 16 would help young adults develop voting habits and raise voter turnout, closing the voting gap between college and non-college citizens and making the American electorate more representative of the country's citizens.
First published in 1921, Ludwig Wittgenstein's Tractatus Logico-Philosophicus is one of the most influential-and one of the most obscure-philosophical works of the twentieth century. Duncan Richter's new translation of and commentary on the Tractatus help the reader understand the text and directs the reader to relevant secondary literature. To avoid imposing any particular interpretation on the text, this translation is as literal as possible while honoring Wittgenstein's wishes about how his words should be rendered in English. For similar reasons, Richter more often quotes than paraphrases the selected secondary sources, which represent a variety of opinions on what Wittgenstein meant. This book also includes an introduction by Richter and a bibliography. Like the Tractatus itself, this is not a textbook but a version of the text designed for those who want to read and understand it for themselves.
Within the context of Churches of Christ in the southwestern United States, this study answers the question, "How do survival narratives contribute to the accumulation and transmission of capital across generations, and what do the differences between Latinx and white survival narratives expose about inequalities in evangelical social norms?"
This book examines the contributions of William James, John Dewey, F.C.S. Schiller, C.S. Peirce, George Herbert Mead, and Jane Addams to a case for a pragmatist philosophy of history. Together, they expand our understanding on how we process the past, which impacts our present and our future.
A Critical Companion to Christopher Nolan provides a wide-ranging exploration of Christopher Nolan's films, practices, and collaborations. From a range of critical perspectives, this volume examines Nolan's body of work, explores its industrial and economic contexts, and interrogates the director's auteur status.
This book examines Thornton J. Alexander, who was a station manager and conductor on the Underground Railroad in Ohio and Indiana. The authors examine how his formative years into adulthood was spent in bondage until he was emancipated in 1816, and how he then purchased land in Ohio and Indiana to facilitate his clandestine emancipation work.
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