Books published by Lexington Books

Dreams Beyond Time: On Sacred Encounter and Spiritual Transformation offers readers an overview of dreams research as applied to non-ordinary dreams. Lee Irwin describes four basic types of dreaming: normative, mythic, psychic, and transpersonal, and he illustrates each type with specific dream examples. These types of dreaming are then used as a lens to look more closely at additional dream types that indicate dreaming as a process of creative discovery. Through virtual dreaming encounters, latent human potentials are revealed and suggest aspects for spiritual development based on dream recording, interpretation, and analysis. In turn this leads to a metaphysical description that is pan-sentient, illustrating a vivid, living universe of process-becoming in which certain dream types reveal mythic, psychic, and transpersonal capacities as intrinsic to a deeper more awakened sense of intersubjective self-awareness. While dream theories from many diverse authors are explored, the author uses an existential and phenomenological method to analyze dreaming contents in relationship to altered states of mind, trance, out of body and near-death experience, meditation, imagination, and stages of lucid self-awareness. Transpersonal dreams are given considerable attention in relationship to mystical traditions, paranormal research, and the comparative anthropology of self.

In Everyone a Sheriff, the word sheriff serves as a metaphor for programs involving citizens in social control initiatives. Partnership between community members and their local police force is at the heart of any effective strategy aimed at reducing urban crime and insecurity. Ordinary community residents represent a vast, untapped resource in the fight against crime, disorder, and fear. The real story of citizens long association with the policing function is revealed. The book highlights include: an in-depth examination of volunteerism primarily at the law enforcement level; the importance of preparing youth and minorities for careers in policing and homeland security; the need for transitioning police and citizen volunteers from serving not only as peacekeepers, but becoming peacemakers; a realistic view of various pitfalls when regular and volunteer police are thrust into patterns of co-existence when fighting crime out on the street or seeking solutions to crime; numerous examples of current police-sponsored citizen academies, police cadet and junior deputy programs; histories of the invention of police and citizen-supported neighborhood crime watch programs. The only way to successfully cross the divide between the police and public is to give meaning to the phrase: the police are the people, and the people are the police.

Disenchanted India and Beyond: Musings on the Lockdown Alternatives engages with the lineages of the present disenchantment and everyday issues of people in India and beyond. It depicts local, regional, national and global transitions in politics, economy and society. It rejects the ideals that promotes ';there is no alternative' narratives. It unravels the way reactionary and right-wing forces weaponize pessimism that helps capitalist forces and undermines working classes. The book examines existing and available alternatives for a prosperous and peaceful society. The book argues for pluriversal political and philosophical praxis to consolidate and defend the progressive achievements of the working-class struggles.

Throughout the world, policy makers argue that they develop and implement policies to benefit all members of their society. Marginalized Groups in the Caribbean argues that the policies introduced by several governments in the Caribbean lead to the exclusion of groups within these societies. Using both research and interviews, the authors explore how certain groups are excluded from the policy-making process and do not have a voice. The groups highlighted in this book include criminal deportees, women, children, first peoples, refugees, and victims of floods. The three authors in this book are experts in separate disciplines: policy making, social work, as well as gender and development. They bring their respective experiences to bear in their arguments, showing many sides to the exclusionary effects of laws and promoting strategies for change.

Previous researches examine how transnational ethnic ties impact the relationship between host states and diaspora and why states and ethnic minorities in the diaspora may occasionally support violent rebel organizations in the homeland. However, these previous studies do not really consider the relationships among co-ethnic organizations without a homeland government. This book tackles the following important questions: How and when do co-ethnic Kurdish organizations provide open support for each other during conflict-peace cycle events? Moreover, do external threats impact the relationship among co-ethnic organizations? The aim of this research is to identify the causal factors that influence the transnational networks between Kurdish organizations. Research findings reveal that political rationality and external threats seem to be stronger predictors of political behavior than ethnic ties in the Kurdish case. This study helps scholars and policy makers to evaluate the impact of transnational networks between co-ethnic Kurdish organizations in cases of civil war, which may play a crucial role in the escalation and de-escalation of international conflicts. In addition, this research helps to understand the role of co-ethnic organizations in building sustainable peace in areas of conflict.

Dietrich Bonhoeffer was the intellectual progeny of the competing liberal and dialectical theological camps of his time. Yet he found both camps incapable of properly accounting for Christ's relation to time and history, which both grounds their conflict and generates further theological problems, both theoretical and practical. In this book Nik Byle argues that Bonhoeffer was able to mine Martin Heidegger's Being and Time for material theologically useful for moving beyond this impasse.Bonhoeffer sifts through Heidegger's analysis of human existence and finds a number of moves and concepts useful to theology. These include Heidegger's emphasis on anthropology over epistemology, his position that one must begin with concrete existence, and that human existence is fundamentally temporal. Bonhoeffer must, however, reject other hallmark concepts, such as authenticity and Heidegger's entire anthropocentric method, that would threaten the legitimate theological use of Heidegger.Making the appropriate theological alterations, Bonhoeffer applies the useful elements from Heidegger to his Christocentric theology. Essentially, Christ and the church become fundamentally temporal and historical in the same way that human existence is for Heidegger. This sets a new foundation for Bonhoeffer's Christology with concomitant effects in his ecclesiology, sacramentalism, theological anthropology, and epistemology.

Seeking Communion as Healing Dialogue: Gabriel Marcel's Philosophy for Today discusses society's problems with interpersonal communication, arguing that these issues are more deeply rooted in problems in being. Margaret M. Mullan draws on the work of Gabriel Marcel to explore the meaning of body, of being with, and of being at all in today's world, answering questions about why we are often unable to dialogue with the people around us, why we feel disconnected and alone even in an increasingly technological world, and how these changing technologies expose and sometimes exacerbate our weak connections to others. Engaging Marcel's reflective method and theory of communion, Mullan explores how we seek communion amid technology and proposes that Marcel's reflections are generative contributions to the understanding and study of communication, offering a way to seek healing dialogue in present day. Scholars of communication, philosophy, conflict studies, and media studies will find this book particularly useful.

This book analyzes career narratives of selected prominent NBA players after the Michael Jordan era, understood as the time after his second retirement in January 1999. It was a pivotal time for the league, as Jordan became synonymous with NBA basketball and the face of its global expansion. The players discussed in the book have been selected because of the significance of their career narratives, as all of them correspond with certain archetypes, prevalent in the world of not only professional basketball, but professional sports in general. The private and public personas of eight players as well as their depiction by the media are analyzed not only regarding their success on the basketball court, but also in light of what they have come to represent for the modern NBA. The players discussed in this book are Shaquille O'Neal, Alonzo Mourning, Vin Baker, Allen Iverson, Antoine Walker, Steve Nash, Tim Duncan, and Kobe Bryant. Collectively, these eight players embody the distinguishing character profiles and career arcs of sports superstars with dominance, individualism, and athleticism being as much a part of sports star culture as egotism, injuries, boredom, addiction, and bankruptcy.

Located at the intersections of law and culture, The Politics of Private Property provides a fresh perspective on the functions of private property within U.S. cultural discourse by establishing a long historical arch from the early nineteenth to the twenty-first century. The study challenges the assumption of an unquestioned cultural consensus in the United States on the subject of individual property rights, instead mobilizing property as an analytical category to examine how social and political debates generate competing and contested claims to ownership. The property narratives arising out of political conflicts, the book suggests, serve to naturalize the unequal social and economic structures and legitimize the hegemonic order, which however remains to be shifting and subject to challenges. Analyzing the property narratives at the heart of the U.S. American self-conception, The Politics of Private Property addresses the gap between the ideal of the U.S. as a universal middle-class society, characterized by a wide diffusion of property ownership, and the actual social reality which is defined by unequal dissemination of wealth and race-based structures of exclusion.

Irreconcilable Differences is an attempt to peer into the future in the light of recent and ongoing events. Author David Cole proposes that Americans may be living through the beginning of the devolution of the United States of America a development that may unfold after our lifetimes, although it could happen sooner. Cole surveys examples of devolutionary political developments around the world in recent decades. He offers a running commentary on recent polemics, as commentators in the press consider the evidence of American political decline and decay. He speculates as to exactly what form a devolved United States might take. The conjecture is that a point could be reached at which Americans conclude that an amicable breakup is to be preferred on the whole to an attempt to continue to live under the same tent. Is contemporary America an example of the Aristotelian phenomenon of ';coming into being and passing away'?

Willmoore Kendall was a man against the world, a maverick, an iconoclast. His thoughts were profound, his countless enemies powerful, his personal life full of drama. Heaven Can Indeed Fall is the first full-length biography of Kendall and integrates the man with the teacher, thinker, and cold warrior. Once a Marxist, Kendall became a fearsome foe of global communism. He never apologized for supporting Joseph McCarthy. As the co-founder of National Review he helped turn the word liberal into an insult. A stormy petrel, Kendall was a man ';who never lost an argument or kept a friend.' Yet he was one of the most effective and sensitive teachers of his age. His ideas shaped Cold War practices of intelligence analysis and psychological warfare. As an academic he became the premier American theorist for conservative populism. The recent reemergence of populist ideas among American conservatives makes understanding Kendall ever more imperative. This book shows how a child prodigy and bucolic boy scout became an ambitious intelligence analyst, razor-tongued polemicist and profound student of American politics. By knowing Kendall one can better understand Cold War America, and contemporary America as well.

In Encounters across Difference, Natalia Bloch examines tourism encounters in the informal sector in India and their potential to empower subaltern communities. Drawing from ethnographic evidence in Hampi and Dharamshala, Bloch explores the potential of tourism to promote political engagement, volunteering, sponsorship, local entrepreneurship, and women's empowerment. Contrary to the frequent criticism of tourism to the Global South as a colonial practice, Bloch argues that workers and small entrepreneurs in displaced communities see tourists as allies in their political struggles and, on a more individual level, as an opportunity to build better lives.

Theology, Ethics, and Technology in the Work of Jacques Ellul and Paul Virilio examines biographical and textual connections between sociologist-theologian Jacques Ellul and philosopher-phenomenologist Paul Virilio. Through an examination of their embeddedness in the socio-historical context of postwar France, Michael Morelli identifies a relationship between these critics of technology that bears the marks of a nascent theological tradition. He shows from various vantage points how Ellul and Virilio's nascent tradition exposes technology as modernity's primary idol; and, how these thinkers use multiple disciplinesincluding history, sociology, philosophy, phenomenology, theology, and ethicsto resist the perilous consequences of the modern world's worship of power and the kinds of technologies this misdirected worship produces. Jacques Ellul's death in 1994 and Paul Virilio's death in 2018 may have prevented the maturation of this nascent theological tradition, but this book will aid in this tradition's ripening through the presentation of an illuminating way to read these two unique, prophetic intellectuals.

Contemporary politics is dominated by discussions of rights and liberties as the proper subjects about which citizens should be concerned in the political sphere. In Public Space and Political Experience: An Arendtian Interpretation, David Antonini argues that Hannah Arendt conceived of politics differently and that her thought can help us retrieve a more authentic sense of politics as the site where citizens can speak and act together about matters of shared concern. Antonini shows that citizens can experience politics together if they approach it not as a realm where privately interested individuals compete for their rights or liberties but instead as a space where plural human beings come together as distinct yet equal creatures. Antonini argues that if we read Arendt as primarily concerned with political experience, we can reimagine common political concepts such as freedom, power, revolution, and civil disobedience. The book posits that politics should be considered a fundamental form of human experience, one rooted in what Arendt refers to as the existential condition of politicshuman plurality. If plurality is the existential condition out of which our political life emerges, we can enliven and reimagine the possibilities that political life can provide for contemporary citizens.

In this book, Steven R. Brydon analyzes American war propaganda spanning from the Spanish-American War through the wars in Afghanistan and Iraq. Brydon argues that many of these wars were fought based on false or misleading narratives, beginning with blaming Spain for the sinking of the Maine and continuing, most recently, with charges that Saddam Hussein had weapons of mass destruction and was involved in the terrorist attacks of September 11. Research has shown that well-told stories can affect the public's beliefs, attitudes, and actions, and Brydon has identified some of these recurring stories that have been told to support and sustain each war during this time period. Using Fisher's narrative paradigm, Brydon critically evaluates these ';war stories' to determine if they possessed narrative coherence and fidelity that provided good reasons to go to war, rather than simply the appearance of these qualities. The responsibility, Brydon stresses, is on the media and on academics to view future war narratives through a critical lens, in order to best inform the American people. Scholars of media studies, history, military studies, American studies, and international relations will find this book particularly useful.

Rhetoric of Masculinity: Male Body Image, Media, and Gender Role Stress/Conflict lends depth and global nuance to discourse associated with the masculinity concept as it brings to bear on males self-image, role in society, media representations of them, and the gender role stress/conflict experienced when they fail to measure up to social standards associated with what it means to be manly. Even though the concept of masculine gender role stress/conflict has received substantial scholarly attention in psychology, social learning effects of masculinity as it plays out in media warrant further study given that representations offer audiences restrictive male gender roles that may contribute to toxic masculinity. Men and boys are taught to be self-sufficient, to act tough, to be muscular, heterosexual, and to use aggression to resolve conflicts. Such contexts provide restrictive images that can result in self harm and an inflexible social milieu. Scholars and students of communication, rhetoric, and gender studies will find this book particularly interesting.

This book studies the Indonesian martial art Pencak Silat and related media practices, and, building on that, assesses mediatization processes, meaning the potential influence of technology-based media practices. Pencak Silat represents a cultural system of values and beliefs, with hierarchical structures and relations, and social advancement being mediated in embodied social learning. The study contributes to martial arts studies and media studies, demonstrating potentials and limitations of media technologies and their (dis-)embodiment their extension or reduction of the body as medium, and their embeddedness in or detachment from a given socio-cultural context. With Pencak Silat being practiced all over Indonesia, by a large part of the population, the thesis also represents a contribution to Indonesian studies. Based on extensive fieldwork (between 2008 and 2016), the study analyzes martial arts and/as media in Indonesia, and presents an ethnography of Pencak Silat and mediatization.

In Culinary Diplomacys Role in the Immigrant Experience: Fiction and Memoirs of Middle Eastern Women, the emergent field of literary food studies engages with international diplomacy studies to establish books with recipes as tools of culinary diplomacy. Foundational to the argument is culinary diplomacy scholar Sam Chapple-Sokol's concept of Citizen Culinary Diplomacy which endorses public events that promote understanding of cultures and people. However, this study challenges that definition and argues that culinary fiction and memoirs are shared interactive experiences between the author, the readers, and the culture written about. Foundational to the study are twentieth century postcolonial literary theories of Homi Bhabha and douard Glissant and twenty-first century transnational theory of sociologists Julian Go and Ulrich Beck to recognize culinary diplomacys vital role in international affairs. Culinary Diplomacy's Role in the Immigrant Experience examines food as metaphorical expression in literature, and the impact of time, space, and place in developing diplomatic relationships between East and West in books by Diana Abu-Jaber, Donia Bijan, Joanne Harris, and Marsha Mehran.

In this book, Yaman Kepen highlights the significance of Chilean-Turkish relations throughout Turkey's struggle for state recognition. Despite their geographic remoteness, Chile and Turkey share a long diplomatic relationship from the early days of the Turkish Republic, and notably, Chile was the first country in Latin America to recognize the modern state of Turkey.

Literature in the Dawn of Sociological Theory: Stories That Are Telling focuses on a selection of novelists from the early 1800s to the early 1900s and their connections to the insights of Classical Sociological Theory and the sociological imagination. This monograph also considers the aesthetic, sociological, and literary insights of Theodor Adorno, Gyrgy Lukcs, Fredric Jameson, Raymond Williams, Wolf Lepenies, Franco Moretti, Lucien Goldmann, and John Orr. The main chapters discuss the fiction of Nathaniel Hawthorne, Herman Melville, Joseph Conrad, Charlotte Perkins Gilman, Virginia Woolf, and Fyodor Dostoevsky. The concluding chapter reflects on the dawn of modernity, especially the birth of capitalism and the plague crisis via Boccaccio's Florence, significant to The Decameron. Throughout the text, Sarah Louise MacMillen considers these ';stories that are telling' in light of social issues today. She presents a case for highlighting the authors of the past, wherein these fictional accounts anticipate some of our contemporary social problems and social movements. These dynamics include the environmental crisis, the effects of globalization, Black Lives Matter, #MeToo, ';cancel culture,' debates about gender nonconformity, and secularization. Finally, MacMillen reflects on the need for solidarity in shifting patterns of social existence and rebuilding post-COVID.

Art As Witness is an invitation for professors, researchers, clergy, educators, students, and activists to creatively integrate the arts in theology and religious studies for a practical theology of arts-based research that prioritizes public witness. This methodology challenges the traditional written word as being the privileged norm, arguing that this emerging research genre is an excellent, viable, and necessary option for research that supports, promotes, and publicizes liberating theology for the marginalized, victimized, and oppressed. It includes a detailed case study of ';Art Inside Karnes,' the all-volunteer arts-based ministry of presence the author facilitated inside a for-profit immigrant family detention center that became the Power of Hope traveling art exhibit for education, advocacy, and public witness. This primer covers practical ethical, legal, and political matters; includes pedagogical examples for how to use arts-based research for student assessment in theology and religious studies; and provides an overview of arts options, including literary genres, visual arts, fabric arts, theater, filmmaking, and new media with digital content. Art as Witness features 40 illustrations, several case studies, and multiple contributing theologian-artists who engage the arts in themes that include immigration, HIV/AIDS, biblical studies, political protest, gender equity, gun law reform, racial justice, and more.

In Resistance: Sol Plaatje and South Africa, Shane Moran studies Sol Plaatje, the founding secretary of what was to become the African National Congress (ANC), and his work within the context of colonial politics and resistance. Arguing for a return to the study of one of the founders of anti-racism, Moran explores issues of land reform, human rights, and the legacy of colonialism. Through an in-depth analysis of Plaatje's resistance to racial domination, Moran examines the nature of the struggles that continue within and beyond South Africa today. In particular, Moran analyzes events from the beginning of the previous century that shaped post-1994 South Africa, such as the resolution of the ANC to expropriate land without compensation.

Palestinian women living in Israel are discriminated against in many aspects of their daily lives. In this book, Shadi Bayadsy examines how this situation motivated Palestinian women to organize and advocate for emancipation and equality through the professional Palestinian women organizations established in Israel. The author demonstrates the different strategies each organization employs to navigate challenging restrictions and to avoid being shut down by state apparatuses or by societal institutions and localities. This book will be of interest to scholars of women and gender studies as well as Middle Eastern studies.

Current debates on Turkish foreign policy flamed by Turkey's purchase of S-400 air defense systems from Russia throws into question Turkey-US relations and poses a challenge to Turkey's membership in NATO, which has been regarded as the most important symbol of Turkey's alliance with the West. However, Turkey's maneuvers between the US and Russia are not unique to the present era as they can be traced back to the Cold War period. In fact, Turkey's alliance with the West did not prevent Turkey from establishing special relations with the Soviet Union. This book, which is spurred by Glenn Snyder's theory on alliance politics, indicates that Turkey's foreign policy moves shaped in accordance with the fear of abandonment and the fear of entrapment with regards to its relations with the US, did not only stay within the boundaries of the Cold War, but further moved beyond that era. The authors argue that Turkey's maneuvers to balance the US with Russia in the historical context constitute a strong element of continuity and a significant pattern in Turkish foreign policy. Yet, the authors underline that the motives behind this legacy have changed in the 2010s due to the transformations occurred within global, regional as well as domestic contexts.

Clonmacnoise was among the busiest, most economically complex, and intensely sacred places in early medieval Ireland. In Animals and Sacred Bodies in Early Medieval Ireland: Religion and Urbanism at Clonmacnoise, John Soderberg argues that animals are the key to understanding Clonmacnoise's development as a thriving settlement and a sacred space. At this sanctuary city on the River Shannon, animal bodies were an essential source of food and raw materials. They were also depicted extensively on religious objects. Drawing from new theories about the intersections between religion and economics, John Soderberg explores how transformations emerging from animal encounters made Clonmacnoise a sacred settlement and created the sacred bodies of early medieval Ireland.

In 2012, an exhibition at the National Museum of the American Indian entitled ';IndiVisible: African-Native American Lives in the Americas' illuminated the experiences and history of a frequently overlooked multiracial group. This book redresses that erasure and contributes to the growing body of scholarship about people of mixed African and Indigenous ancestry in the United States. Yoking considerations of authenticity in Life Writing with questions of authenticity in relationship to mixed-race subjectivity, Cannon analyzes how Black Native Americans navigate narratives of racial and ethnic authenticity through a variety of autobiographical forms. Through close readings of scrapbooks by Sylvester Long Lance, oral histories from Black Americans formerly enslaved by American Indians, the music of Jimi Hendrix, photographs of contemporary Black Indians, and the performances of former Miss Navajo Radmilla Cody, Cannon argues that people who straddle Black and Indigenous identities in the United States unsettle biological, political, and cultural metrics of racial authenticity. The creative ways that Afro-Native American people have negotiated questions of belonging, authenticity, and representation in the past 120 years testify to the empowering possibilities of expanding definitions of autobiography.

Reverend Albert Cleage Jr. and the Black Prophetic Tradition: A Reintroduction of The Black Messiah considers how Albert Cleage Jr., in his groundbreaking book of sermons, The Black Messiah (1969), reconfigures the rules of the game as it relates to Christianity and the social political realities of Black people in Detroit and across the country. Taking a rhetorical approach, this book explores how and what The Black Messiah (1969) has contributed to the broader scope of Black Liberation Theology and Black religious rhetoric. Scholars of rhetoric, communication, religious studies, and African American history will find this book particularly useful.

Darwins discovery of evolution is as celebrated as Galileos laws of motion or Newtons discovery of gravity. But this was only half the story. Not content to prove that evolution had happened, Darwin sought to convey its full humbling implications. Thus he formulated the theory of natural selection. Contrary to popular belief, this theory ran exactly counter to scientific reason and was consequently rejected by the scientific community of the time. This wasn't the only reason Darwin's critics recoiled. His theory robbed the ruling orders of any easy recourse to consolatory tales of nature's harmony and design. The fate of his ideas, for the time being at least, would be left to the heretics he inspired in other domains. Darwins radical thought anticipated Nietzsches Godless philosophy, Marxs class-based economics and Freuds psychological theories of the unconscious. It would take a further 80 years for Darwinism to become accepted as mainstream science, but it came at the expense of its counter-scientific core. For the remainder of the twentieth century a popularized Darwinism would become the touchstone for backlash movements in philosophy, economics and psychologydisciplines he once so radicalized. This is the story of how the most revolutionary idea of the nineteenth century became the most reactionary idea of the twentieth.

This book analyzes how de facto statesincluding Nagorno Karabakh, Abkhazia, South Ossetia, Transnistria, Kosovo, the Turkish Republic of Northern Cyprus, the Sahrawi Arab Democratic Republic, Somaliland, and Taiwanhave developed without recognition of sovereignty from the international community.

The literature tells us that parental involvement affects academic achievement. However, much of the literature on parental involvement focuses on the involvement of mothers with limited information about the involvement of fathers, especially African American fathers. The parental involvement literature on African American fathers is insufficient compared to their White counterparts. African American fathers do not have a ';voice' in the literature on parental involvement. A racial and gender bias exists in the literature on parental involvement that marginalizes the voice of African American fathers. African American Fathers Involvement in their Children's Education seeks to understand the relationship that African American fathers have with the education of their children by using Critical Race Theory as a theoretical framework to privilege the voice of African American fathers. This text focuses on the contributions that African American fathers make in the lives of their children and families, challenges the master deficient narrative, and humanizes African American fathers. This book purposefully and unapologetically portrays African American fathers as the brilliant, excellent human beings they are.