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In Performative Memoir: The Methodology of a Creative Process, Theresa Carilli and Adrienne Viramontes construct a new genre of writing, performative memoir. Drawing on scholarship in performance studies and autoethnography, the authors outline a methodology for studying autoethnography, performance, and memoir in a new creative process. Carilli and Viramontes then demonstrate the process by creating their own performative memoirs, titled ';Loving Crazy' and ';Mexican Love,' and perform a close reading of each memoir to show how these theories can be applied to our own personal experiences and trauma. Scholars of performance studies, communication, media studies, cultural studies, and trauma studies will find this book particularly useful.
Stylistic Innovation, Conscious Experience, and the Self in Modernist Womens Poetry examines representations of philosophical discourses in Modernist womens writing. Philosophers argued in the early twentieth century for an understanding of the self as both corporeal and relational, shaped and reshaped by interactions within a community. The once clear distinction between self and other was increasingly called into question. This breakdown of boundaries between self and world often manifested in the style of early twentieth-century literary works. Modernist poetry, like stream of consciousness fiction, used metaphor, sound, and a revision of received grammatical structures to blur the boundaries between the individual and collective. This book explores the ways that feminist writers like Mina Loy, H.D., Gertrude Stein, and Marianne Moore used style and technique to respond to these philosophical debates, reclaiming agency over a predominantly male philosophical discourse. While many critics have addressed the thematic content of these writers work, few scholars have taken up this question while focusing on the style of the writing. This book shows how these feminist poets used seemingly small stylistic choices in poetry to make necessary contributions to contemporary philosophical discourses, ultimately rendering these philosophical conversations more inclusive.
Rather than reconsidering contemporary culture in light of secularization, much of the western church operates with a degree of nostalgia. She has yet to fully embrace prospective, innovative models for what form her task might take in some of Christianity's historic heartlands. Amidst rapidly declining church membership, contextualizing the Gospel for the contemporary West is an urgent task for churches and Christians living in this context. This book seeks an interdisciplinary, international, and ecumenical response to this challenge, uniting historical, sociological, theological, and missiological perspectives. Benefiting from recent studies in sociology of religion, Dr. Gantenbein offers several detailed contextual case studies before establishing correlations between western cultural-religious characteristics and corresponding theological affirmations. This study includes several unexpected dimensions, including the development of a theological aesthetic in tension with the typically Word-alone tradition of Protestantism; a constructive reading of the book of Revelation as a source for contemporary aesthetic missiology; reflections on a soteriology for the postmodern era; and a proposal for an anonymous ecclesiology within a European context where churches are viewed with growing suspicion. With rare perspicacity, Gantenbein's study creatively calls churches to apply renewed intellectual rigor in faithfulness to their common purpose.
In Evil and Many Worlds: A Free-Will Theodicy, William Hunt presents a unique approach to explaining how God and evil can coexist despite the abundance of moral and natural evils blighting our world, which imply that an omnibenevolent God is unlikely to exist. This theodicy is based upon Huw Everett IIIs many-worlds interpretation of quantum mechanics, whereby reality is not what it intuitively seems; instead, it is a multiverse comprising a vast number of universes, and we simultaneously exist in many of them. This multiplicity of existence results in a balance of moral good and evil across the multiverse, and through this, the expression of free willan attribute valued by both persons and God flourishes. The theodicy explains the coexistence of God and natural evil through the necessity of an evolutionary process that ensures the emergence of free-willed persons. Notwithstanding this universal perspective of Creation, a resurrection possibility would mitigate individual suffering resulting from this divine holistic strategy. Hunt examines this possibility in light of the many-worlds interpretation.
In Love and its Entanglements among the Enxet of Paraguay: Social and Kinship Relations within a Market Economy, Stephen Kidd examines the affective discourse and value systems of the indigenous Enxet people. Kidd's analysis focuses on how the Enxet navigate the market economy in Paraguay and the tensions it exerts on their commitment to egalitarianism, generosity, and personal autonomy.
Since the execution of Ken Saro-Wiwa and eight other activists in 1995, Nigeria's Niger Delta has witnessed conflicts associated with oil production and agitations against oil companies operating in the region. Why did the initial peaceful protests of the oil-bearing communities turn violent? What are the recurring complaints of the people? What roles do the government and the oil corporations play in the perpetuation of the conflicts? In answering these and related questions, John B. Idamkue explores the deep-seated perceptions and grievances of the oil-producing communities by tracing the history of struggle in the region and eliciting the candid views and perspectives of key community actors and stakeholders using their words and responses in a study that is revealing and insightful. By isolating the six pillars of resource governance, Idamkue shines a bright light on the change in the actors, political institutions, and impact of oil production on the livelihood of the people to explain why conflicts linger.
Philo-Semitic Violence: Poland's Jewish Past in New Polish Narratives addresses the growing popularity of philo-Semitic violence in Poland between the 2000 revelation of Polish participation in the Holocaust and the 2015 authoritarian turn. Elzbieta Janicka and Tomasz Zukowski examine phenomena termed a ';new opening in Polish-Jewish relations,' thought to stem from sociocultural change and the posthumous inclusion of those subjected to anti-Semitic violence. The authors investigate the terms and conditions of this inclusion whose object is an imagined collective Jewish figure.Different creators and media, same friendly intentions, same warm reception beyond class and political cleavages, regardless of gender and age. The made-to-measure Jewish figure confirms and legitimizes the majority narrativeespecially about Polish stances and behaviors during the Holocaust. Enabled by this, philo-Semitic feelings indulge the dominant group in Baudrillard's retrospective hallucinations. The consequence: aggression toward anyone who dares to interrupt the narcissistic self-staging.This book exposes the Polish ethnoreligious identity regime that privileges the concern for the collective image over reality. The authors' inquiry shows how patterns of exclusion and violence are reproduced when anti-Semitismwith its Christian sources and community-building functionis not openly problematized, reassessed, and rejected in light of its consequences and the basic principle of equal rights.
Cocaine Hoppers provides empirical evidence to explain the involvement of Nigerians in the global cocaine trade. Investigating the criminogenic environment created by the Nigerian ';state crisis,' Oboh traces the geographic, demographic, economic, historical, political, and cultural factors enhancing cocaine culture in Nigeria. Based on years of research, Oboh reveals this social network that relies on ';reverse social capital' wherein wealth and power are achieved through illegal means solely to benefit the individual. This lively, theoretically grounded study examines the new trend of traffickers dominating the illicit cocaine trade through West Africa to destinations across the globe to provide an account of Nigerian involvement in international drug trafficking as it has never been divulged before. This book will be appreciated by criminologists, social scientists, policymakers, drug researchers and organized crime scholars. And eagerly be read by those interested in Nigeria, and problems of African immigrants, and in the international drug trafficking.
In Reviving the Love for Economic Justice, Roshnee Ossewaarde-Lowtoo argues that the options for organizing economies are not limited to individualistic capitalism and collectivistic communism because the democratic commitment to human dignity requires the transcendence of the materialistic premises of both politico-economic arrangements. She therefore shifts the conversation to the more fundamental level of conflicting values and ideals, showing that the cultural and political failure to bring about humane economies can largely be blamed on the cultural preference for utility and wealth over justice and civic friendship. Ossewaarde-Lowtoo explores ways in which such cultural prejudice could be overcome so that the notion that humans are intrinsically related to each other and hence responsible for each other could gain ground. She argues that it is legitimate and realistic to hold out hope that both economies and markets can be subordinated to the higher goals of civic friendship and justice because human experience reveals love as the telos of human existence.
David Long traces the cause of the 1975 constitutional crisis to the influence of English legal positivism, a theory which isolates the meaning from the political scheme the text was framed to support. He shows the fundamental premise of a Constitution, framed in Convention, ratified by the people that cannot be altered without their consent, the consent of the governed. Legal positivism was adopted by the High Court in 1920 when it abolished the federal scheme and therewith the sovereign States. The responsible judge had opposed federalism at the 1897 Convention. Long examines two juristic opinions that excused the Governor-General's 1975 unprecedented dismissal of a government with the confidence of the House of Representatives. He identifies their reliance on legal positivist constitutional interpretations that are expressly rejected by the Founders. Long provides a theoretical defence of the Founders original understanding as the object of constitutional construction.
From the concrete experience of war, Michael S. Yandell constructs a phenomenology of ';negative revelation' in which false or distorted claims of goodness and justice disintegrate, becoming meaningless. Yandell argues that the disintegration of meaning in war is itself a meaningful experience; ';revealing' comes to signify the presence of goodness and justice through the profound experience of their absence. The heart of this work adds a layer of complexity or depth to the term ';moral injury' as a negative revelation. Yandell emphasizes the context and logic of war itself beyond the actions of individuals, paying specific attention to the U.S. led Global War on Terror. Moral injury as a negative revelation is a disintegration of false normative claims of goodness and justice, as well as a disintegration of one's sense of self oriented toward those normative claims. This disintegration is prompted by the recognition of life in the midst of war's diminishment of life.
South Korea is one of the most successful cases of democratization and economic growth in the world. It shares one troubling problem with many other countries in recent years: the visible increase of extreme polarization in the language and emotions of political topics. However, Korea has experienced this problem much earlier. The history created weak parties that use deeply effective but harmful stories. This combination creates a downwards spiral where the performance of moral superiority becomes the sharpest weapon. The author points out that we need a standard for viewing this growing problem and argues that the traits of polarization in language are not well understood. Using partisan newspaper text data from 1990 to 2014 and quantitative text analysis, this book collects the most typical emotions and topics used by parties and partisans, analyzing why they exist. In the age of digital data and possibly restricted mobility, this book is a proposal for what the author calls ';Computational Area Studies' and ';Distant Fieldwork.'
Fracking and the Rhetoric of Place investigates the rhetorical strategies of speakers at public hearings on hydraulic fracturing (';fracking') in order to understand how places shape and are shaped by citizens as they engage in their democracy. As an important argumentative resource in environmental controversy, the rhetoric of place helps citizens situate themselves within local contexts and raise their voices in times of social conflict. Justin Mando uses rhetorical analysis, discourse analysis, and corpus analysis to offer scholars of place-based rhetoric and environmental communication a heuristic approach to studying their own sites. This approach reveals that place-based arguments are a ubiquitous rhetorical resource in the dispute over hydraulic fracturing that shapes how the issue is perceived. Pro-frackers and anti-frackers use rhetoric of place in striking ways that reveal their values, motivations, strengths, and weaknesses. Place functions as an interface of potential common ground that connects the local to the global, what is here to what is there. Scholars and students of rhetoric, communication, and environmental studies will find this book particularly interesting.
Drawing from psychology, journalism, and communication studies, The Psychology and Communication Behind Flight Anxiety: Afraid to Fly discusses how flight anxiety manifests in both healthy and unhealthy ways. Lindsay A. Harvell-Bowman analyzes decades of research and explores how journalists, aviation professionals, and the public can curb flight anxiety and create safer environments both in the air and on the ground. Scholars of communication, psychology, and journalism will find this book particularly interesting.
In Outlaw Paradise, the author argues that countries become tax havens as a conscious economic development strategy. These countries do not have the natural resources or the population to pursue more traditional economic development strategies, but they do have the ability to write and implement laws that create a virtual resource: banking secrecy. These countries are able to carry out this strategy because they tend to be well-governed, stable, and relatively wealthy, making them attractive partners for the international banking, legal, and accounting firms that drive offshore finance. The qualities tax havens possess also enable them to calculate that the benefits they reap from pursuing this strategy outweigh any penalties assessed by anti-tax haven international collective action activities, such as the naming and shaming campaigns of 2000 and 2009. The author argues that, while the tax havens seem to be complying with the campaigns from a juridical standpoint, actual financial behavior is unaffected. The author further argues that this outcome is predetermined given the nature of international regimes and the history of the concept of sovereignty, as well as tax haven relationships to both. Finally, Outlaw Paradise offers policy prescriptions and surveys recent developments resulting from the Panama Papers.
The disciplines of strategic intelligence at the governmental level and competitive business intelligence constitute accepted methods of decision-supporting to prevent mistakes and strategic surprise. This research discovered that many researchers in the intelligence field feel that intelligence methodology in both contexts has reached a ';glass ceiling.' Thus far, research has focused separately on national intelligence and intelligence in business, without any attempt to benchmark from one field to the other. This book shows that it is possible to use experience gained in the business field to improve intelligence practices in national security, and vice versa through mutual learning. The book's main innovation is its proposition that mutual learning can be employed in the context of a model distinguishes between concentrated and diffused surprises to provide a breakthrough in the intelligence field, thereby facilitating better prediction of the surprise development. We Never Expected That: A Comparative Study of Failures in National and Business Intelligence focuses on a comparison between how states, through their intelligence organizations, cope with strategic surprises and how business organizations deal with unexpected movement in their field. Based on this comparison, the author proposes a new model which can better address the challenge of avoiding strategic surprises. This book can contribute significantly to the study of intelligence, which will become more influential in the coming years.
This book argues that Bruno Mars is uniquely positioned to borrow from his heritage and experiential knowledge as well as his musical talent, performative expertise, and hybrid identities (culturally, ethnically, and racially) to remix music that can create new music nostalgia. Melinda Mills attends to the ways that Mars is precariously positioned in relation to all of the racial and ethnic groups that constitute his known background and argues that this complexity serves him well in the contemporary moment. Engaging in the performative politics of blackness allows Mars to advocate for social justice by employing his artistic agency. Through his entertainment and the everyday practice of joy, Mars models a way of moving through the world that counters its harsh realities. Through his music and perfomance, Mars provides a way for a reconceptualization of race and a reimagining of the future.
One-Handed Piano Compositions and Injury Awareness: History, Study of Selected Works, and Mindful Practice calls readers to dive into the realm of one-handed piano works so they can enrich their concert repertoire with new and original works and perform beyond the limitations of their injuries if they are in a period of recovery. Zheni Atanasova wrote this book as a guide meant to inspire fellow musicians in their search for unique musical works and help colleagues navigate their professional career in case of an injury so they can thrive in such a challenging period. The author provides solutions for those who aspire to build a career in music performance even when their professional development is hindered by an injury. She offers a single source that holds the answers to a broad spectrum of questions pertaining to piano performance, wellness, and practice.
In Ground in Stone: Landscape, Social Identity, and Ritual Space on the High Plains, Elizabeth Lynch examines the insights and challenges of bedrock ground stone research in archaeological inquiry. Ground in Stone includes analyses of case studies to illustrate field data collection techniques as well as the rich social lives of ground in stone on the Chaquaqua Plateau. Lynch argues that the bedrock features in southeastern Colorado offer valuable insight into the archaeology of the High Plains because they are spaces where people gathered to craft important productsfood, tools, and art. In doing so, these places anchored human movement to the landscape and became integral to story-telling and cultural lifeways.
Socratic Moments: How the Socratic Method Engenders Authentic Educational Encounters offers educators theoretical and practical ways to implement the Socratic Method in educational settings. This book begins with a working definition of the Socratic Method that includes a serious look at elements of Socrates' ancient method in modern day teaching and learning situations. The book reaffirms the logical connection between the Socratic method and critical thinking, but also offers new explorations on how the Socratic method can enhance self-directed learning, leadership development, and learning styles. Lastly, the book elucidates the beneficial qualities of teachers growing into Socratic teaching and enjoying the process of mastering an instructional strategy that assists with human flourishing.
Moderate government is a time-honored and cherished doctrine. It has been considered the best solution of preventing tyranny and anarchy alike. However, expositions of the doctrine tend either to be entrenched by the technicalities of constitutional and public choice theory, or to remain largely exhortative. This book aims at providing a larger and more commonsensical defense of it. It addresses the issue of moderation but within a broader perspective of reflecting on how governments have developed with inherent constraints. This offers an analysis of the Antigone and Measure for Measure to discuss the necessary fall of tyranny, and the problems of how to distinguish between order and disorder. It is then argued that doing political theory is another important constraint on governments. Even conceptions that envision an unconstrained sort of government run into difficulties and as an unintended consequence, confirm the soundness of the idea that governing is an inherently constrained business. The book then takes issue with the recently growing awareness, associated with political realism, that governing is as much a personal as an institutional activity. In this context, the virtue of moderation will be discussed, and shown how it grows out of the experience of shame, whereby we are made conscious of our limitations of control over ourselves. Governing is to a large part about control, and as a personal activity it preserves the centrality of shame, and the insight that moderation is the best way to maintain effective control without pretending to have full control. Then, the book discusses three offices of government, traditionally considered to be the pivotal ones: the legislator, the chief executive, and the judge. Each will be analyzed by help of three fundamental distinctions: normal vs exceptional times, personal vs institutional aspects, and governing vs anti-governing. They highlight and confirm the inherent constraints of each office. Finally, three political conceptions of governing will be discussed, ending with a reflection on the principle of the separation of powers.
The Minoritarian and Black Reason: A Philosophico-Literary Investigation addresses the question, how can we understand and relate responsibly to others who differ from us in our everyday concerns? The work looks at theories about difference in a variety of philosophical texts and novels from the early modern and modern periods to examine their various approaches to the problem of representational language. The author discusses how these distinct methods of thought present the Black-figure, and critiques how imagined blackness or Black reason willfully looks away from the African presence. Central to this inquiry are key concepts from Gilles Deleuze and Felix Guattari in a description of the minoritarian as a non-representational method that discloses affective intensity in naked life (zoe), beings of the sensible (sentiendum), and personae. So, it is presented as a third term in an ungrounded field of experience composed of assemblages or social networks. Hence, the book deconstructs a unified structuralist ontology to propose a line of flight from a model of logic used to objectify and reproduce identities of people from a varied sphere of political rights (bios).
Maternity in the Post-Apocalypse: Novelistic Revisions of Dystopian Motherhood deconstructs the ways in which women novelists have reconceived the post-apocalyptic genre in recent decades through narratives centered on heroic maternal characters. These writers have placed midwives, pregnant women, and mothers at the forefront of their novels, transforming them from the hapless victims of male oppressors to protagonists who are instrumental in transforming the post-apocalyptic social landscape from one that attempts to reconstruct a patriarchal past to one that safeguards, validates, and even lauds maternity as a form of empowerment. In a novelistic future devastated landscape in which human civilizations are shattered and waver at the brink of extinction, women who embody facets of maternity are taking the reins of rebuilding human societies by overturning patriarchal assumptions of femininity, reclaiming intersectional autonomy, and (re)visioning the possibilities for a declining anthropocene.
Who would go to prison on purpose?Incarcerated Resistance tells the stories of 43 activists from the School of the America's Watch and Plowshares movements who have chosen to commit illegal nonviolent actions against the state and endure the court trials and lengthy prison sentences that follow. Employing this high-risk tactic is one of the most extreme methods in the nonviolent toolkit and typically entails intentionally breaking the law, most often through crimes of trespass onto federal property or the destruction of federal property. Though they have knowingly broken the law and generally expect to be incarcerated, their goal is to raise awareness and to resist, not necessarily to go to jail. The majority of ';justice action prisoners' seek not-guilty verdicts, and use the space of the courtroom and subsequent media attention as opportunities to share information about their issues of concern.Rooted in individual stories and told through a feminist framework that is attentive to relations of power, Incarcerated Resistance is as much about nuclear weapons and solidarity activism as it is about the U.S. prison system and patriarchal culture. Almost all war-resisting ';justice action prisoners' are white, well-educated, Christian, and over the age of 60. Privilege, gender, and religious identity especially shape what happens to this committed group of nonviolent activists, as their identities may also be strategically deployed to bolster their acts of resistance, in important but fraught attempts to ';use' privilege ';for good.' From the decision to act through their release from prison, nonviolent resistance illuminates the interconnected struggles required to upend systemic violence, and the ways that we are all profoundly affected by America's deep-seated structures of inequality.
Cyberhate: The Far Right in the Digital Age explores how right-wing extremists operate in cyberspace by examining their propaganda, funding, subcultures, movements, offline violence, and the ideologies that drive it. Scholars and practitioners from a wide range of disciplines and professions including criminal justice, psychology, cybersecurity, religion, law, education, and terrorism studies contribute to provide an extensive analysis of the far-right online political landscape. Specific topics include laws surrounding cyberhate, propaganda, bitcoin funding, online subcultures such as the manosphere, theories that explain why some take the path of violence, and specific movements including the alt-right and the terroristic Atomwaffen Division. Relying on manifestos and other correspondence posted online by recent perpetrators of mass murder, this book focuses on specific groups, individuals, and acts of violence to explain how concepts like ';white genocide' and incel ideology have motivated recent deadly violence.
By exploring the interplay among gender, religion, and modernity, this book exposes the part Chinese Christian women played in China's quest for a strong nation in general and in Republican Beijing's modern transformation in particular. Focusing on the Beijing Young Women's Christian Association (YWCA), the author examines how the Association, guided by the Christian tenet ';to serve, not to be served,' tailored its Western models and devised new programs to meet the city's demands. Its enterprises ranged from providing women- and child-oriented facilities to promoting constructive recreational activities and from reforming home and family to improving public health. Through an analysis of these endeavors, the author argues that the Chinese YW womens contribution to the citys modernity was a creative embodiment of the then socially targeted missionary movement known as the Social Gospel. In the process, they demonstrated their distinctive new ideals of womanhood featuring practicality, social service, and broad cooperation. These qualities set them apart from both traditional women and other brands of the New Woman. While criticized as trivial, their efforts, however, pioneered modern social service in China and complemented what municipal authorities and other progressive groups undertook to modernize the city.
Radical Communications explores unauthorized messages we see in the cities we live in and their impact on the construction of social reality. Michael Tsangaris treats the city as a text and examines the political slogans, graffiti, and street art of Athens as complex visual signs in an alternative communication system. He argues that the legitimacy, aesthetic value, and social acceptability of these expressions depend on the time, place, and social group or individual that interprets them. Finally, his analysis reveals the contradictory character of the contemporary city. It shows a city of social inequalities, cultural diversity, multinational encounters; of conflicts between age groups and political, economic, and epidemic crises; a city of one-dimensional thinking, apathy, and consumer fetishism but also a city that aspires to the dream of a better society and holds utopian promise.
In nineteenth- and early twentieth-century artist novels, American women writers challenge cultural, social, and legal systems that attempt to limit or diminish women's embodied capabilities outside of the domestic. Women writers such as E.D.E.N. Southworth, Elizabeth Stuart Phelps, Kate Chopin, Willa Cather, Jessie Fauset, and Zelda Fitzgerald use the artist novel to highlight the structural and material limitations that women artists face when attempting to achieve critical success while navigating inequitable marriages and social codes that restrict women's mobility, education, and pursuit of vocation. These artist-rebel protagonists find that their very bodies demand an outlet to articulate desires that defy patriarchal rhetoric, and this demand becomes an artistic drive to express an embodied knowledge through artistic invention. Ultimately, these women writers empower their heroines to move beyond prescribed patriarchal identities in order to achieve autonomous subjectivity through their artistic development, challenging stereotypes surrounding gender, race, and ability and beginning to reshape cultural notions of marriage, motherhood, and artistry at the turn of the twentieth century.
Philosophers accuse Socrates of advancing unfair, if not fallacious, arguments in Plato's Hippias Minor more than in most other dialogues. In Hippias Minor, Socrates appears to defend the trickster Odysseus, and in the course of doing so he argues for outrageous claims: the honest person and the liar are no different, and the good person is one who does wrong voluntarily. In Plato's Hippias Minor: The Play of Ambiguity, Zenon Culverhouse argues that Socrates' questionable behavior is no coincidence in a dialogue about deception and that Socrates is examining what counts as deception and how it reflects one's excellence. More broadly, the dialogue is about the relationship between the speaker and what is said, between agent and action. Thus, the dialogue marks an important contribution not only to Socrates' thinking about virtue and voluntary action but also to Plato's portrait of Socrates. For the latter, Culverhouse argues that the dialogue further defines the sometimes thin line between Socrates and his contemporaries, the sophists. Rather than exploiting ambiguity in key terms of the argument to trip up his opponent, Socrates playfully explores these ambiguities to illuminate Hippias'and perhaps our ownserious commitments about human excellence.
In Wesleyan Pneumatology, Pentecostal Mission, and the Missio Dei, Jody B. Fleming argues that missiology in a Wesleyan context has been heavily influenced by the Western worldview and needs renewal. Spirituality is central to living in many non-western cultures, integrated with the physical world of everyday life. Wesleyan traditions may need to renew and strengthen the pneumatology found in their mission theory and praxis. As the center of Christianity is shifting to the global south, Pentecostal and charismatic expressions of the faith are becoming more prominent. Without forfeiting their solid foundations, what might the Wesleyan traditions learn from their theological cousins about engagement with the Holy Spirit? How might pneumatology be renewed in order to address spiritual beliefs found in other cultures in both global and local settings? Renewal also includes the indigenous voice as essential for understanding cultural dynamics and spirituality. Contextualization is not new to missiology and so mission theory is explored from Latin American scholars as another point for renewal. Partnerships in mission and the role of the Holy Spirit are highlighted in the of field work conducted in Venezuela. In Renewing the Spark the author suggests that a fresh look at pneumatology will more effectively articulate the gospel in holistic and spirit-centered non-western cultures.
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