Books published by Lexington Books

Unaccompanied migrant children are the most vulnerable group of migrants and refugees. Their experiences, their contested legal status in the host countries, and their treatment before, during, and after migration call for an ethics of child migration that places unaccompanied migrant children at the center. This volume gathers international experts from the fields of social work, social science, law, philosophy, and Catholic ethics. Social science, psychological, and social work studies, analyses of US and international law of child migration, refuge and asylum policies, and several case studies regarding law enforcement highlight the more recent shifts in policies both in the United States and Europe. The current policies are confronted with two major normative frameworks that go beyond migration laws or the international refugee and asylum provisions: the United Nations Convention of the Rights of the Child, and the approach of the Catholic social ethics of migration.The authors address the challenges of childhood under the conditions of migration: the uprooting of lives, the journey and transition into foreign countries and cultures, and the transition into adulthood. They discern the legal provisions and obstacles of the immigration process, the securitization of the borders, and the criminalization of unaccompanied migrant children. Catholic social ethics, the theological authors argue, must offer more than its pastoral call for charity, solidarity, and compassion that is already in place, inspiring multiple Catholic organizations, groups, and individuals. The Christian emphasis on family rights and values, originating in the story of the Holy Family, is necessary, yet insufficient when children are separated from their parentsinstead, children must be recognized as vulnerable agents in their own right, and the moral dilemmas families sometimes face be acknowledged. US and European policies must be informed by the interpretation of justice, and the principle of the common good must be held against the firewalling of the West. As a political ethics, Catholic social ethics must critique and reject the use of the Christian religion for nationalist policies and depictions of migrant children as a threat to the cultural identity of Western societies.

From an array of prominent activists including Nelson Mandela and Steve Biko to renowned performers and oral poets such as Johnny Dyani and Samuel Mqhayi, the Eastern Cape region plays a unique role in the history of South African protest politics and creativity. The Spirit of Resistance in Music and Spoken Word of South Africas Eastern Cape concentrates on the Eastern Capes contribution to the larger narrative of the connection between creativity, mass movements, and the forging of a modern African identity and focuses largely on the amaXhosa population. Lindsay Michie explores Eastern Cape performance artists, activists, organizations, and movements that used inventive and historical means to raise awareness of their plight and brought pressure to bear on the authorities and systems that caused it, all the while exhibiting the depth, originality, and inspiration of their culture.

Despite its name, ';naturalism' as a world-view turns out to be rather unnatural in its strict and more consistent form of materialism and determinism. This is why a number of naturalists opt for a broadened version that includes objective moral values, intrinsic human dignity, consciousness, beauty, personal agency, and the like. But in doing so, broad naturalism begins to look more like theism. As many strict naturalists recognize, broad naturalism must borrow from the metaphysical resources of a theistic world-view, in which such features are very natural, common sensical, and quite ';at home' in a theistic framework. The Naturalness of Belief begins with a naturalistic philosopher's own perspective of naturalism and naturalness. The remaining chapters take a multifaceted approach in showing theism's naturalness and greater explanatory power. They examine not only rational reasons for theism's ability to account for consciousness, intentionality, beauty, human dignity, free will, rationality, and knowledge; they also look at common sensical, existential, psychological, and cultural reasonsin addition to the insights of the cognitive science of religion.

Should politically concerned and engaged artistic production disregard questions or/and requirements of aesthetic reception and value? Whether art should be ';aesthetic' or ';political' is not a new question. Therefore, in spite of those several contemporary approaches of this issue, the answer is not set in stone and the debate is still going on. This volume aims to broaden these debates and it stems from numerous conversations with politically engaged artists and artist collectives on issues related to the ';aesthetitzation of politics' versus the ';politicization of art,' as well as the phenomenon of the so-called ';unhealthy aestheticism' in political art. Thus, this study has three interrelated aims: Firstly, it aims to offer an interdisciplinary account of the relationship between art and politics and between aesthetics and the political. Secondly, it attempts to explore what exactly makes artistic production a strong yet neglected field of political critique when democratic political agency, history from below and identity politics are threatened. Finally, to illuminate the relationship between critical political theory, on the one hand, and the philosophy of art, on the other by highlighting artworks' moral, political and epistemic abilities to reveal, criticize, problematize and intervene politically in our political reality.

Critical Perspectives on Chitra Banerjee Divakaruni: Feminism and Diaspora offers insights into Chitra Banerjee Divakaruni's provocative and popular fiction. In their engaging and comprehensive introduction, editors Amritjit Singh and Robin Field explore how Divakaruni's short stories and novels have been shaped by her own struggles as a new immigrant and by the influences she imbibed from academic mentors and feminist writers of color. Twelve critical essays by both aspiring and experienced scholars explore Divakarunis aesthetic of interconnectivity and wholeness as she links generations, races, ethnicities, and nations in her depictions of the diversity of religious and ethnic affiliations within the Indian diaspora. The contributors offer a range of critical perspectives on Divakaruni's growth as a novelist of historical, mythic, and political motifs. The volume includes two extended interviews with Divakaruni, offering insights into her personal inspirations and social concerns, while also revealing her deep affection for South Asian communities, as well as an essay by Divakaruni herselfa candid expression of her artistic independence in response to the didactic expectations of her many South Asian readers.

Ontology after Philosophical Psychology addresses the question of William James's continuity of consciousness, with a view to its possible actualizations. In particular, Michela Bella critically delineates Jamess discourse. In the wake of Darwins theory of evolution at the end of the nineteenth century, Jamess reflections emerged in the field of physiological psychology, where he developed for the case for a renewed epistemology and a new metaphysical framework to help us understand the most interesting theories and scientific discoveries about the human mind. Bella's analysis of the theme of continuity makes it possible to appreciate, both historically and theoretically, the importance of Jamess gradual transition from making observations of experimental psychology on the continuity of thought to developing an epistemological and ontological argument that continuity is a characteristic of experience and reality. This analysis makes it possible both to clarify Jamess position in relation to his historical context and to highlight the most original results of his work.

This book explores two contemporary combative views regarding the search for just families. These views arise from the conundrum of the family being seen as a supportive, nurturing ';haven' versus a grievously unjust, harmful institution that violates the rights and freedoms of any individual family member. Triggered by anti-family movements, which have been inspired by the ideas of some theorists and writers, the book addresses the question: Is family destined to wither away? It challenges the radical idea that the solution to the problem of unjust families is their complete replacement by purportedly just anti-familial alternatives. Chhanda Gupta advances a distinct reformist and reconciliatory view that the expulsion of either side of the family-anti-family binary is not the answer. She seeks to syncretize the seemingly irreconcilable ideas propagated through that philosophical binary. Furthermore, she urges that the search for just families must find its answer in clarifying how the term ';just' applies to the characters, behaviors, and attitudes of people who comprise actual families. The search is not for a perfectly just society or polity, or even for a perfectly just family. Instead it is a search for ways to redress the remediable injustices that occur in families, in order to benefit and uplift individuals and families and the societies in which they live.

Open Compositionality: Towards a New Methodology of Language argues that natural languages, like English and Spanish, are not only systems of representation useful for communication but also highly interactive cognitive capacities allowing humans to engage in complex forms of cognition. This view goes against the orthodox approach within philosophy of language, which considers natural languages to be specialized systems consisting of only linguistic elements and functioning in a closed compositional manner, allowing for fully formal, algebraic descriptions. Eduardo Garca-Ramrez rejects the longstanding principle of compositionality, according to which the meaning of any complex expression is fully determined by its parts and the way they are combined, and he substitutes it with an alternative, open, and interactive one. This novel view of the nature of language better accounts for the empirical evidence. Garca Ramrez develops an account of open compositionality, accompanied by the cognition-first methodology, in which natural languages are conceived as supermodular cognitive capacities that allow for interaction among multiple distinct areas of human cognition. The explanatory success of this original proposal and its accompanying methodology are tested by the author's account of three enduring philosophical problems: substitution failure, empty names, and the nature of moral discourse.

This book explores the rise of Shanghai-based popular magazines produced by the ';Mandarin Ducks and Butterflies School' in early twentieth-century China. It examines the national, gender, family, and social imaginaries constructed and negotiated through a complex network of relationships between popular writers, magazine editors, and their intended readers, which were represented in various forms of popular narratives, including patriotic stories, war/military stories, family narratives, domestic fiction, utopian writings, and industrial-business stories. The author argues that the national imagination, social ideals, and the notions of ideal womanhood and the new family, were intrinsically linked and integral to the search for cultural identity of the emerging Chinese ';middle society' and an expression of their collective sensibilities, experiences, and aspirations. This book suggests that the cultural imaginaries configurated in these magazine stories articulated a shared quest for modernity, one that emphasized sentiment, quotidian experience, the pursuit of the modern family and individual success, strengthening of the nation, and the reinvention of cultural tradition. Popular magazines and fiction, therefore, became uniquely instrumental in catalyzing the process of Chinese modernity, which emerged and developed along the symbiotic interrelations between the private and the public, the traditional and the modern, and the real and the imaginary.

In the 80's and 90's it was Designing Women and The Real World, today it's Grey'sAnatomy and How to Get Away with Murder. 35 years since HIV hit prime time it remains a hot topic for TV producers to include in storylines. While the motivationbehind creating an HIV narrative is sometimes the disseminate facts about HIV and STIs, farmore often it is the sexy ratings a show can receive by including a ';taboo' or controversial topic. As a result, while some education is provided to audiences, far more shows are found only perpetuating misinformation and stereotypes. As a result viewers, young populations especially,continue to believe they are not at risk.HIV on TV: Popular Culture's Epidemic offers a discussion of how HIV haspermeated popular culture. News broadcasts, movies, television shows, even musiclyrics have imbedded messages about HIV. Examining over 35-years of the HIV evolution on television this book offers a critical lens for examining how medial topics, specifically HIV, are covered in the media. Cutting across three common genres (news, drama, and comedy), characterizations, contexts, and themes are critically analyzed to uncover what each genre has contributed to audience's understanding of risk, and what it is like to live with HIV. In total, the book offers three perspectives of the lessons presented about HIV. First, is the view from the screen; asking what the characters themselves say to the viewer. Second the book shares results from interviews with viewers themselves who have recalled seeing the shows mentioned. Finally, the book offers thoughts and reflections from writers, producers, and actors involved in the narratives. Providing the greatest insight, an interview with Daniel Franzese (Mean Girls, Road to Recovery, Looking) offers his experience in playing multiple roles as someone living with HIV and a challenge to media writers to be cautious in how they choose to write HIV into a storyline.

China's Assistance Program in Xinjiang: A Sociological Analysis examines the partnership assistance program (PAP) in Xinjiang of northwestern China, which was initially implemented by the Chinese government during the 1990s. It was dramatically upgraded in 2010 following the 2009 riot in Urumqi, the capital city of Xinjiang. The program requires that a total of nineteen provinces and municipalities from coastal and central regions of China provide a huge amount of financial, material, technical, human capital, and other resources and aid to Xinjiang for at least ten years (20102020). This most recent version of the PAP has generated drastic social, demographic, economic, and environmental changes in the region.Yuhui Li looks at changes in Xinjiang in recent years as a result of the PAP implementation. Xinjiang has become increasingly more industrialized, modernized, and urbanized, and is thus essential in helping the country realize the ';China dream.' However, the heavily interventional PAP could bring about unexpected consequences. For example, it could potentially aggravate the already tense racial relations in the region.

This study is a reconsideration of Jan Hus, a late medieval Bohemian priest who was burned at the stake six hundred years ago. His death sparked a social revolution. This book considers his role as a priest and reformer in Prague, his martyrdom in Germany, and his legacy. It attempts to provide an evaluation of Hus in the context of the medieval world, especially by engaging in alternative perspectives of his life and work. The core themes and arguments are revisionist. These include seeing Hus properly as a heretic, exploring Hus as a medieval man interested in more than preaching, religious practice, and reform. The book sets out to challenge traditional assumptions and seeks less to contribute to monument-building than to challenge the prevailing views about Hus and the interpretation of his life and thought. A conscious effort has been undertaken to explore the historical relevancy of Hus and to assess his contemporary significance. The book also places Hus into a comparative context with the Reformation of the sixteenth century.

This work is the first academic biography of North Carolina poet laureate James Larkin Pearson (1879-1981). Using material from Pearson's personal archive in Wilkes County, from the North Carolina Collection and the Southern Historical Collection at the University of North Carolina at Chapel Hill, and from contemporary examinations of his life and work, this study offers deeply personal insights into his life and provides extensive examinations of his hopes, joys, fears, pains, and sorrows. The work also includes lengthy studies of his poetry and his journalistic efforts and examines their place within the larger cultural milieu. In the process, the book addresses two themes that become apparent in Pearson's life and work: his Tar Heel spirit and his individualism. He was a fighter who overcame poverty, a poor education, personal tragedies, and professional neglect to achieve great success. He also abided by his own set of religious, artistic, and political values regardless of the consequences. This work thus offers the first personal and professional examination of James Larkin Pearson, provides insights on North Carolina and its people, and examines the benefits and drawbacks of following one's own path.

Frederick Douglass and the Philosophy of Religion: An Interpretation of Narrative, Art, and the Political addresses Douglass's narrative method and the reformed epistemology of analytic theism within the context of Incarnational theology. Timothy J. Golden argues that in this context, Douglass's use of narrative maintains a robust moral, social, and political engagementand thus a closer connection to an authentic Christian theologyin a way that analytic theism does not. To show this contrast, Golden presents existential and phenomenological interpretations of Douglass, reading him alongside Kierkegaard, Kafka, and Levinas. Golden concludes the book with reflection on how Douglass's Incarnational theology connects to his future philosophical and theological work, which understands consciousness (subjectivity) as saturated in time understood as history. Golden argues that the resulting view of consciousness helps to overcome abstraction in a variety of philosophical subfields, including jurisprudence and gender studies.

Li Ang (1952) is a famous and prolific feminist writer from Taiwan who challenges and subverts sociocultural traditions through her daring explorations of sex, violence, women's bodies and desire, and national politics. As a taboo-breaking writer and social critic, she uses fiction to expose injustice and represent human nature. Her political engagement further affords her a visionary perspective for interrogating the problematic intersection of gender and politics. The ambivalence in her fictional representations invites controversies and debates. Her works have thus helped raise awareness of the problems, open up discussions, and bring about social and intellectual changes. Some of her works have been translated into such foreign languages as English, French, German, and Japanese. In her career spanning over forty years, she has won numerous literary awards.Li Ang's Visionary Challenges to Gender, Sex, and Politics is the first collection of critical essays in English on Li Ang and some of her most celebrated works. Contributing historians examine her vital roles in the Taiwanese women's movement and political arenas, as well as the social influence of her publications on extramarital affairs. Contributing literary scholars investigate the feminist controversy over her 1983 award-winning novel, Shafu (Killing the Husband; translated as The Butcher's Wife); offer alternative interpretative strategies such as looking into figurations of ';biopower' and relationship dynamics; dissect the subtle political significance in her magnificent novel Miyuan (The labyrinthine garden; 1991) and explosive political fiction, Beigang xianglu renren cha (Everyone sticks incense into the Beigang censer; 1997) from the perspective of gender and national identity; scrutinize the multiple discursive levels in her superb novel Qishi yinyuan zhi Taiwan/Zhongguo qingren (Seven prelives of affective affinity: Taiwan/China lovers; 2009); and analyze the ';(dis)embodied subversion' accomplished by her fantastic Kandejian de gui (Visible ghosts; 2004). As the first volume in English to examine Li Ang's trail-blazing discourse on gender, sex, and politics, this work will inspire more studies of her oeuvre and contribute usefully to the fields of modern Taiwanese and Chinese literature, feminist studies, and comparative literature.

Handbook of Canadian Foreign Policy is the most comprehensive book of its kind, offering an updated examination of Canada's international role some 15 years after the dismantling of the Berlin Wall ushered in a new era in world politics. Tackling recent developments in Canadian foreign policy, the authors of this work spotlight Canadian idiosyncrasies within a global context that are defined by wrenching juxtapositions. The specialists who have contributed their expertise to this book provide sophisticated analysis-conceptual as well as historical-rather than simply impressionistic judgments about contemporary events. Highlighting both well-known and understudied topics, this handbook presents a marriage of the familiar and the underappreciated that enables readers to grasp much of the complexity of current Canadian foreign policy and appreciate the challenges policymakers must meet in the early 21st century.

Academic Discourse Socialization: Case Study on Multilingual Learners examines academic literacy development. Yutaka Fujieda draws on literacy autobiographies, reflective journals, final narratives, blog posts on Moodle, and individual and focus group interviews with multilingual students in a mandatory research seminar course to unpack their processes, experiences, and practices of academic literacy and academic identity construction. Fujieda argues that multilingual students' academic identities are co-constructed via various roles and a sense of belonging to the discourse community.

The rock and roll music that dominated airwaves across the country during the 1950s and early 1960s is often described as a triumph for integration. Black and white musicians alike, including Chuck Berry, Little Richard, Elvis Presley, and Jerry Lee Lewis, scored hit records with young audiences from different racial groups, blending sonic traditions from R&B, country, and pop. This so-called desegregation of the charts seemed particularly resonant since major civil rights groups were waging major battles for desegregation in public places at the same time. And yet the centering of integration, as well as the supposition that democratic rights largely based in consumerism should be available to everyone regardless of race, has resulted in very distinct responses to both music and movement among Black and white listeners who grew up during this period. Rock and Roll, Desegregation Movements, and Racism in the Post-Civil Rights Era: An Integrated Effort traces these distinctions using archival research, musical performances, and original oral histories to determine the uncertain legacies of the civil rights movement and early rock and roll music in a supposedly post-civil rights era.

In Medical Tourism and Inequity in India, Kristen Smith explores Indian private hospitals and their role in the global healthcare service supply chain within various religious, social, cultural, historical, and economic contexts. Drawing on critical medical anthropology theories as well as health and human rights perspectives, Smith problematizes the assumed independence between the medical tourism industry, the commodification of the Indian healthcare system, and the local populations facing critical health issues, while highlighting the rapid transformation of healthcare services into merely another global commodity.

The second edition of Experiential Unity Theory and Model: Treating Trauma in Therapy addresses the impact of trauma prevalent in the field of group therapy and in individual counseling and proposes Experiential Unity theory and model as an effective treatment option. It offers an integrative treatment approach that adheres to the principles of neuroscience and utilizes bottom-up processing, and a right-brain orientation to engage and process trauma. This theory and model has been offered in Individual therapy sessions as a treatment for depression, anxiety, addictions and other trauma- related distress and in Psychiatric Group therapy programs for over fourteen years. It has also been taught in university courses and delivered in workshops internationally, and at the Trauma informed Practice Institute, Vancouver, BC, Canada.

This book examines how Latin American detective stories portray individualism and the state through the figures of the private eye and the police. Fabricio Tocco argues that these portrayals constitute a far more radical critique than the one developed by the Anglo-American canon, culminating in a transnational ';poetics of failure' rooted in dissatisfaction with the neoliberal state.

Hungary in State of Exception seeks to analyze the transboundary exchange of political and economic ideas through the global neoliberal hegemonic struggle. Neoliberalism, as a economic and political ideology, defined the history of Hungary not just in the 21st century, but in the troubled 20th century. Eastern Europe played a crucial role in neoliberalism's rise to control globalized capitalism, and Central and Eastern Europe (CEE) have constantly an incubator of and experimental laboratory for new types of neoliberal capitalism. Antal arguesthat neoliberalism, like populism, is historically embedded in Hungarian political history, its the political form is economic and governmental exceptionalism. This book reveals the common history of Western- and Eastern-style neoliberalism from the Austro-Hungarian Empire to the contemporary COVID-19 crisis. Without emphasis on the century of neoliberalization of CEE, the contemporary rise of regional authoritarianism cannot be understood. Antal also details the relationship between Orbn's rise and contemporary neoliberal politics in CEE.

MotherScholars (mothers who work as faculty and staff members within higher education) juggle a multitude of rolesleader, researcher, wife, partner, mother, caregiver, advisor, teacher, mentor, volunteer. MotherScholars' Perceptions, Experiences, and the Impact on Work-Family Balance shares how MotherScholars can achieve a work-family balance, even during the COVID-19 pandemic, and explores if there truly is a right way to go about achieving this balance. It can be a life-long and, at times, delicate journey as MotherScholars try to choose between the (often too) many opportunities they have before them. Despite the challenges, the opportunity to mother and work in so many capacities as a MotherScholar can lead to satisfaction and fulfilling purpose in a meaningful way as MotherScholars cultivate gratitude while seeking work-family balance, even during a pandemic.

Federal recognition enables tribes to govern themselves and make decisions for their citizens that have the power to retain their cultures. But over the last forty years, the news media coverage of the federal recognition of tribes has perpetuated ignorance and stereotypes about tribal sovereignty. This book examines how past coverage has prioritized gaming over sovereignty and interfered in Tribes' ability to be federally recognized. Scholars of journalism, mass communication, media studies, and indigenous studies will find this book of particular interest.

Encounters with Paul Celans Poetry: The Others Time consists of encounters: with poetry, with its readers, and with the other that poetry seeks to encounter. What does it mean, when Celan insists that every real encounter, every true encounter happens in memory of the poetic encounter, the secret of the encounter? This book presents close readings of various poems, often attempting textual and intellectual dialogue with philosophers who read Celan or who were read by Celan, such as Jacques Derrida, Werner Hamacher, Edmund Husserl, Hans-Georg Gadamer, and Maurice Merleau-Ponty.

In A Consequentialist Defense of Libertarianism, Richard Fumerton argues that empirical facts concerning consequences must always play a crucial role in a plausible defense of freedom. After making distinctions between morality and law, he defends the view that it is a fundamental mistake to think that the law should always, or even usually, attempt to mirror morality. With this framework in place, Fumerton addresses various controversial questions concerning when the law ought to side with freedom. He offers a nuanced defense of several positions shared by many moderate libertarians.This consequentialist defense of freedom offers a fresh perspective on some very old philosophical debates. As more people become frustrated with a perceived lack of principled attempts by established political parties to appreciate important concerns people have involving their desire for freedom, the issues discussed in this book are particularly timely.