Books published by Mockingbird Press

This edition is a fully illustrated reprint of the 1904 publication by Aleister Crowley and Samuel Liddell MacGregor Mathers. This edition of The Lesser Key of Solomon the King contains all of the over 150 seals, sigils, and charts of the original lesser book of Solomon. Beware of other editions that do not contain the Lesser Key of Solomon seals; they were painstakingly researched by Mathers and Crowley, and Solomon’s lesser key is enhanced by their inclusion. This edition also contains Crowley’s original comments located in over 35 annotations to help the reader understand the lesser keys of Solomon the king.In this work, Crowley and Mathers assemble descriptions and directions for the invocation of over 72 demons or spirits. Included are: illustrations of Solomon’s Magic Circle & Triangle, Enochian translations of the Goetia book, step by step guides for invocation, as well as definitions and explanations for the ancient terms seen throughout the Lesser Key of Solomon book.The Lesser Key of Solomon, or the Clavicula Salomonis Regis, or Lemegeton, is a compilation of materials and writings from ancient sources making up a text book of magic or “grimoire.” Portions of this book can be traced back to the mid-16th to 17th centuries, when occult researchers such as Cornelius Agrippa and Johannes Trithemisus assembled what they discovered during their investigations into their own great works.As a modern grimoire, the Lesser Key of Solomon has seen several editions with various authors and editors taking liberty to edit and translate the ancient writings and source material. In 1898, Arthur Edward Waite published his The Book of Black Magic and of Pacts, which contained large portions of the Lemegeton. He was followed by Mathers and Crowley in 1904 who published The Goetia: The Lesser Key of Solomon. Many others have assembled their own version of this ancient material since, and it is important to realize that it is the contents rather than the book itself that make up the Lesser Key. Traditionally, the source material is divided into five books: Ars Goetia, Ars Theurgia Goetia, Ars Paulina, Ars Almadel, and Ars Notoria. Mathers and Crowley indicate their edition is a translation only of the first book: Goetia.In the preface to this edition, it is explained that a “Secret Chief” of the Rosicrucian Order directed the completion of the book. The original editor was a G. H. Fra. D.D.C.F. who translated ancient texts from French, Hebrew, and Latin, but was unable to complete his labors because of the martial assaults of the Four Great Princes. Crowley was then asked to step in and finish what the previous author had begun. Traditionally, S. L. MacGregor Mathers is credited as the translator of this edition, and Crowley is given the title of editor. Although impossible to verify, it is often claimed that Mathers did not want to publish this work, but Crowley did so anyway without his permission.

Complete and unabridged with all original illustrations.The Collected Works of Ingersoll Lockwood: The Baron Trump Novels & 1900; Or, The Last President, have seen a resurgence in interest since Donald Trump's election to President of the United States in 2016. All of these titles were written before the turn of the 20th Century, but both contain eerie similarities with modern day political events. For the first time, all the works are presented in a single volume so readers can decipher for themselves whether Lockwood's words were a telling of things to come, or just a curious coincidence of American literature.In the 1890s, Ingersoll Lockwood authored a series of children's books about the escapades of his character, the young Baron Trump: Travels and Adventures of Little Baron Trump and his Wonderful Dog Bulger, and Baron Trump's Marvellous Underground Journey. The series followed a literary trend of the time, which had child protagonists adventuring to enchanted lands and encountering fantastic beings. Lewis Carroll's Alice in Wonderland, and L. Frank Baum's The Wonderful Wizard of Oz are two famous examples of this genre.Lockwood's Baron is an aristocratic youth bored with his life of luxury in Castle Trump. Searching for adventure, Baron travels to Russia to discover an underground world beneath his feet. He journeys downward and finds himself lost in peculiar settings surrounded by the strange inhabitants of this new world. The stories follow his adventures and eventual struggle to find his way back to the surface he left behind.The Baron Trump novels were obscured by the more successful children's books of the time. Lockwood's tall tales seemed destined for the literary dust bin, but the election of Donald Trump in 2016 renewed interest in these works due to the President's youngest son's name: Barron Trump. Now, back in print, the Baron Trump series is enjoying considerable interest and success.In 1900; Or, The Last President, Ingersoll Lockwood paints a picture of a politically charged New York City, where a political outsider has overcome stiff opposition to be elected President of the United States. Mob rule threatens, and marching protests rove up and down Fifth Avenue. The scene is an uncanny reflection of what happened as Donald Trump spent his days as President Elect holed up in Trump Tower on Fifth Avenue as he awaited his inauguration.

This is a hardrback reprint edition of S.L. MacGregor Mathers' The Key of Solomon the King first published in 1888. It contains the original text, all 91 illustrations, and over 80 footnotes composed by Mathers, which detail his original research and translation of ancient manuscripts located in British Museums. Also provided by Mathers is the Order of the Pentacles of Solomon, the Ancient Fragment of the Key of Solomon, The Qabalistic Invocation of Solomon, and 15 plates full of figures, seals and charts to aid the reader in their work. Beware of other editions that do not contain all of the original material, as the the book is rendered useless without them.The work is traditionally divided into two books detailing the Key of King Solomon. Book One explains the operation of conjurations, curses, spells and other magical works. Book Two instructs the practitioner on the proper attire, purification rituals and other means of obtaining the goals of the Goetia. Between these two books is the list of plates that contain numerous illustrations and secret seals of Solomon, including the Mystical Seal of Solomon, the Pentacles of Solomon, and the Mystical Alphabet, which impart the mechanisms and requirements for the invocation of spirits and demons and other magical works or spells.Sometimes referred to as the Greater Key of Solomon, this work should not be confused with the Lesser Key of Solomon or Clavicula Salomonis Regis, or Lemegeton, which is based on similar source material and was also researched by S. L. MacGregor Mathers with the aid of Aleister Crowley. It is thought that The Greater Key of Solomon later inspired The Lesser Key as a derivative work: one with its own substantial value through the addition of various illustrations and guides such as the Magic Circle of Solomon, the 72 Seals of Solomon or King Solomon Seals, and the Pentagram of Solomon. But, although both grimoires are inspired by the same material, they are separate and distinct works.It is important to note the Solomon Key is not any one particular book. The material has been collected in various forms and published by many authors, including Armand Delatte, and L. W. de Laurence. The earliest versions of the text can be found in ancient manuscripts in different languages all dating from the 16th century or later and spread across the globe in various libraries or private collections. For example, a Hebrew edition survives in the British Library, while a Latin version is kept at the University of Wisconsin. Various French editions as well as English translations are located throughout the world.According to the mythical history of the document, King Solomon wrote the book for his son Rehoboam and commanded him to hide the book in his sepulchre upon his death. After many years, the book was discovered by a group of Babylonian philosophers repairing Solomon's tomb. None could interpret the text until one of them, Iohé Grevis, suggested that they should entreat the Lord for understanding. The Angel of the Lord appeared to him and extracted a promise that he would keep the text hidden from the unworthy and the wicked, after which he was able to read it plainly. Iohé Grevis then placed a conjuration on the book preventing the unworthy, unwise, and godless from attaining the desired effect of its practices.Scholars however believe the work and its many iterations derive from the ancient practices of Jewish Kabbalah and Arab Alchemy. After time, it is thought Greek and Roman influences were added until, finally, the work was used and molded by high Renaissance magicians. This book, as well as other King Solomon books, such as the Magical Treatise of King Solomon and the Testament of Solomon, were brought back to modern times through the labors of occult practitioners such as S. L. MacGregor Mathers and others around the turn of the last century.

This book features Ginsburg's best-known dissents in a format accessible to the non-lawyer, giving RBG's worldwide fans an approach to their hero's life's work. Each dissent is prefaced with an explanation of the case to help prepare the lay reader for approaching difficult legal prose.Ginsburg is renowned for her feisty and fearless dissents, which are her arguments in opposition to the Court's majority opinion. Through this book, the reader will read Justice Ginsburg at the zenith of her passion as she fights to persuade the public and future generations of the Court's error. Through this book, we hope fans of Justice Ginsburg-especially the young-will gain better insight into the impact a single voice can have in the halls of our country's most powerful institutions.From the introduction: Why does the practice of dissenting exist? Do dissents matter? Do they ever have lasting impact? Why do judges write dissents? Why, even, do judges write at all? Does the written opinion, and especially the written dissent, impart special impact to the words of the court or judge issuing it? And what do the answers to these questions tell us about Ruth Bader Ginsburg's role and legacy both as a justice and as the Court's most famous dissenter?This book features Ginsburg's best-known dissents-formatted for the non-lawyer-and aims to show them within their proper context, both historically and in terms of how they reflect Ginsburg's life experience and jurisprudential philosophy.It is hard to pinpoint the commencement of Ginsburg's elevation from judge to hero for millions of idealistic Americans. Perhaps it was in 2015 with the publication of Notorious RBG: The Life and Times of Ruth Bader Ginsburg, a New York Times bestseller that chronicled Ginsburg's life in the informal argot of its self-described "#millennial" authors. Though surely the process began earlier than that, on June 25, 2013, with the first post (celebrating Ginsburg's dissent lamenting the Supreme Court majority's gutting of the Voting Rights Act) on a popular blog devoted to celebrating all things Ginsburg. Regardless, it is safe to say that by 2018, Ginsburg's status as a cultural icon was cemented. That year saw the release of two films about her-On the Basis of Sex, a biopic chronicling her years as a women's rights lawyer; and RBG, a documentary about her life.What do millions of Americans see in her? She is, quite simply, the embodiment of nearly everything inspirational and aspirational about the better angels of the American experiment. Ginsburg is a gladiator. As a woman, she is one of the first of her kind. To the fight, she brings nothing but a pen. When the lions roar, she roars back, and with equal aplomb. She is ferocious. She is unafraid. Presented here are some of her most noble efforts. Although they are her last words in a losing battle, they have left an indelible mark up on the landscape of American jurisprudence."A dissent in a court of last resort is an appeal to the brooding spirit of law, to the intelligence of a future day when a later decision may possibly correct the error into which the dissenting judge believes the court to have been betrayed."-Charles Evans Hughes

Hardcover volume containing G.K. Chesterton's great companion apologies Heretics & Orthodoxy.Gilbert Keith Chesterton has become synonymous with modern Christian apologetics. But his impact goes beyond just those interested in a defense of Christian thought. His writings have influenced such diverse authors as C.S. Lewis, Marshall McLuhan, and Jorge Luis Borges, and remains a subtle and unseen presence in contemporary Catholic thought. At his funeral, Ronald Knox said "All of this generation has grown up under Chesterton's influence so completely that we do not even know when we are thinking Chesterton." Before his conversion from atheism to knowing God, C.S. Lewis, the author of Mere Christianity & The Great Divorce, said "in reading Chesterton, as in reading MacDonald, I did not know what I was letting myself in for. A young man who wishes to remain a sound atheist cannot be too careful of his reading. There are traps everywhere -"Chesterton wrote in a time when materialism and new forms of political theory were soon to cause havoc in the western world. His was a voice calling for restraint - pointing back to the fundamentals of Christian doctrine, the purpose and value of which was being lost in the noise and commotion of the post industrial age. Describing the rush towards less familiar and attractive ideologies, Chesterton wrote: "In the matter of reforming things, as distinct from deforming them, there is one plain and simple principle; a principle which will probably be called a paradox. There exists in such a case a certain institution or law; let us say, for the sake of simplicity, a fence or gate erected across a road. The more modern type of reformer goes gaily up to it and says, 'I don't see the use of this; let us clear it away.' To which the more intelligent type of reformer will do well to answer: 'If you don't see the use of it, I certainly won't let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.'"Chesterton was a man who continually showed us the use of orthodoxy in Christianity - most of all in his great companion apologies: Heretics & Orthodoxy.In Heretics, he first points to the flaws in the beliefs of the moderns. In Orthodoxy, he defends the values handed down through millennium of Christian dogma.Chesterton was a great debater, often trading blows with modern thinkers such as George Bernard Shaw, H.G. Wells, Bertrand Russell and Clarence Darrow. He became known as the "prince of paradox," He was also a prolific writer, producing biographies on St. Augustine and St. Francis, and touched on many of the varieties of religion in his writings. He wrote fiction as well, authoring the famous Father Brown books and the Man Who Was Thursday.Chesterton was certainly not the imitation of Christ in his personal life. A large man fond of food and drink, he was almost childlike in wonder of the magic of the world, while expressing the wit of an ancient. He gave no secret doctrine or systematic theology, but his "goodness" and basic "common sense" led many to the Church. One commenter stated: first you read C.S. Lewis, then Chesterton, then you become Catholic. Despite his less than temperate life, he is now under investigation by the Church for Beatification: such was his impact.

In the 1890s, Ingersoll Lockwood authored a series of children’s books about the escapades of his character, the young Baron Trump: Travels and Adventures of Little Baron Trump and his Wonderful Dog Bulger, and Baron Trump’s Marvellous Underground Journey. The series followed a literary trend of the time, which had child protagonists adventuring to enchanted lands and encountering fantastic beings. Lewis Carroll’s Alice in Wonderland, and L. Frank Baum’s The Wonderful Wizard of Oz are two famous examples of this genre.Lockwood’s Baron is an aristocratic youth bored with his life of luxury in Castle Trump. Searching for adventure, Baron travels to Russia to discover an underground world beneath his feet. He journeys downward and finds himself lost in peculiar settings surrounded by the strange inhabitants of this new world. The stories follow his adventures and eventual struggle to find his way back to the surface he left behind.The Baron Trump novels were obscured by the more successful children’s books of the time. Lockwood’s tall tales seemed destined for the literary dust bin, but the election of Donald Trump in 2016 renewed interest in these works due to the President’s youngest son’s name: Barron Trump. Now, back in print, the Baron Trump series is enjoying considerable interest and success.

The three great apologies of G.K. Chesterton in one volume: Heretics, Orthodoxy & The Everlasting Man. Gilbert Keith Chesterton has become synonymous with modern Christian apologetics. But his impact goes beyond just those interested in a defense of Christian thought. His writings have influenced such diverse authors as C.S. Lewis, Marshall McLuhan, and Jorge Luis Borges, and remains a subtle and unseen presence in contemporary Catholic thought. At his funeral, Ronald Knox said "All of this generation has grown up under Chesterton's influence so completely that we do not even know when we are thinking Chesterton." Before his conversion from atheism to knowing God, C.S. Lewis, the author of Mere Christianity & The Great Divorce, said "in reading Chesterton, as in reading MacDonald, I did not know what I was letting myself in for. A young man who wishes to remain a sound atheist cannot be too careful of his reading. There are traps everywhere -"Chesterton wrote in a time when materialism and new forms of political theory were soon to cause havoc in the western world. His was a voice calling for restraint - pointing back to the fundamentals of Christian doctrine, the purpose and value of which was being lost in the noise and commotion of the post industrial age. Describing the rush towards less familiar and attractive ideologies, Chesterton wrote: "In the matter of reforming things, as distinct from deforming them, there is one plain and simple principle; a principle which will probably be called a paradox. There exists in such a case a certain institution or law; let us say, for the sake of simplicity, a fence or gate erected across a road. The more modern type of reformer goes gaily up to it and says, 'I don't see the use of this; let us clear it away.' To which the more intelligent type of reformer will do well to answer: 'If you don't see the use of it, I certainly won't let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.'"Chesterton was a man who continually showed us the use of orthodoxy in Christianity - most of all in his three great apologies: Heretics, Orthodoxy & The Everlasting Man. In Heretics, he first points to the flaws in the beliefs of the moderns. In Orthodoxy, he defends the values handed down through millennium of Christian dogma. In The Everlasting Man, he tells the grand story of Christianity itself and the often ignored miracle of its appearance in the life of man.Chesterton was a great debater, often trading blows with modern thinkers such as George Bernard Shaw, H.G. Wells, Bertrand Russell and Clarence Darrow. He became known as the "prince of paradox," He was also a prolific writer, producing biographies on St. Augustine and St. Francis, and touched on many of the varieties of religion in his writings. He wrote fiction as well, authoring the famous Father Brown books and the Man Who Was Thursday.Chesterton was certainly not the imitation of Christ in his personal life. A large man fond of food and drink, he was almost childlike in wonder of the magic of the world, while expressing the wit of an ancient. He gave no secret doctrine or systematic theology, but his "goodness" and basic "common sense" led many to the Church. One commenter stated: first you read C.S. Lewis, then Chesterton, then you become Catholic. Despite his less than temperate life, he is now under investigation by the Church for Beatification: such was his impact.