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In the Gospel of John, one aspect of Jesus¿ divinity is his lordship. Paul C.J. Riley examines Jesus¿ lordship through the use of one Christological title, kyrios, a word which can be translated as Lord, master, owner or sir. Because kyrios is often used by characters in the narrative, Riley considers it from a narrative perspective. As a result, the first question he examines is how kyrios functions. In addition, due to textual variation for some occurrences of kyrios, the next question addressed is where kyrios is. From a firm narrative and textual foundation, the final question the author asks is what kyrios means. The answers to these three questions provide a comprehensive understanding of Jesus¿ divine lordship in the Gospel of John.

A scholarly consensus holds that Luke is ambivalent toward the Pharisees, or at least that he has left readers with an ambiguous depiction of them. What previous evaluations of the Lukan Pharisees have left unanswered, however, is why Luke would give such an impression of these characters and then what might lie behind the rhetorical effects of ambiguity. Justin R. Howell reevaluates the long-standing debate about the Pharisees in Luke-Acts, arguing the thesis that there is ambiguity in the Lukan Pharisees because, in his portrayals of them, the author has applied what ancient Greco-Roman rhetoricians call "figured speech." The fact that the Lukan Pharisees appear ambiguous to some readers does not necessarily mean that Luke was also undecided about or ambivalent toward them, for the use of figured speech can presuppose a firm and critical stance on the characters in view.

Hope is a fundamental but controversial human phenomenon. For some it is Pandora's most mischievous evil, for others it is a divine gift and one of the highest human virtues. It is difficult to pin down but its traces seem to be present everywhere in human life and practice. Christianity as a comprehensive practice of hope cannot be imagined without it: Christians are not believers in dogmas but practitioners of hope. In other religious traditions the topic of hope is virtually absent or even critically rejected and opposed. Half a century ago hope was at the center of attention in philosophy and theology. However, in recent years the discussion has shifted to positive psychology and psychotherapy, utopian studies and cultural anthropology, politics and economics. This has opened up interesting new vistas. Contributors: William J. Abraham, Daniel Ambord, Nancy Bedford, Michael Ulrich Braunschweig, Aaron D. Cobb, John Cottingham, Ingolf U. Dalferth, Yaniv Feller, M. Jamie Ferreira, Duncan Gale, Kirsten Gerdes, Deidre Green, Arne Grøn, Michael Lamb, Richard Livingston, Yi Shen Ma, Alan Mittleman, Hirokazu Miyazaki, Jürgen Moltmann, Bruce Paolozzi, Raymond E. Perrier, Friederike Rass, Hartmut von Sass. Bernard N. Schumacher, Ola Sigurdson, Tyler Viale, Claudia Welz

The International Congress of Comparative Law , organised by the International Academy of Comparative Law , took place in Vienna from 20th to 26th July 2014. A number of different legal topics were discussed, such as: comparative law and unification of laws, legal education, private international law, environmental law, intellectual property, labour law, public international law, tax law and constitutional law. The reports written by the national commentators are based on the questionnaire set out by the general reporting secretary, who is an expert on their subjects. Most of the German reports are published in this book. Contributors: Andreas von Arnauld, Lydia Auerswald, Ino Augsberg, Christoph Busch, Hans-Georg Dederer, Sabrina Dotterweich, Pierre Hauck, Tobias Helms, Sebastian Graf von Kielmansegg, Gregor Kirchhof, Dominik König, Stefan Korioth, Dirk Looschelders, Dorothea Ludwig, Mark Makowsky, Lothar Michael, Michael Mirschberger, Alexander Peukert, Thomas Pfeiffer, Hanns Prütting, Hermann Pünder, Oliver Remien, Anne Röthel, Adam Sagan, Anne Sanders, Alexander Schall, Stefanie Schmahl, Dennis Solomon, Ulrich Stelkens, Michael Stürner, Dirk A. Verse, Matthias Weller, Jochen Werner

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