Books published by New York University Press

Integrates the perspectives of queer theory, religious studies, and Christian theology into a lively conversation - both transgressive and traditional - about the fundamental questions surrounding the lives of queer Christians.

Through investigations including fights over the authenticity of business-sponsored public participation, the surge of the Tea Party, the role of corporations in electoral campaigns and participatory budgeting practices in Brazil, this book helps us understand public participation and traces the reshaping of authority in the political environment.

The workplace has been changed by the rise of digital technologies. This work examines this process by covering women in the workplace and at home. It explores changing categories of employment and modes of organization, and how new divisions of race and gender are created in the process.

In this analysis of nationalism, the author questions, in particular, why nations in the West are able to accept the nation as the legitimate space for democratic instutions, whereas in the post-communist world, especially in eastern Europe, ethnicity is pre-eminent.

A fascinating journey through the origins of American tourismIn the early nineteenth century, thanks to a booming transportation industry, Americans began to journey away from home simply for the sake of traveling, giving rise to a new cultural phenomenon -the tourist.In Selling the Sights, Will B. Mackintosh describes the origins and cultural significance of this new type of traveler and the moment in time when the emerging American market economy began to reshape the availability of geographical knowledge, the material conditions of travel, and the variety of destinations that sought to profit from visitors with money to spend. Entrepreneurs began to transform the critical steps of travel-deciding where to go and how to get there-into commodities that could be produced in volume and sold to a marketplace of consumers. The identities of Americans prosperous enough to afford such commodities were fundamentally changed as they came to define themselves through the consumption of experiences.Mackintosh ultimately demonstrates that the cultural values and market forces surrounding tourism in the early nineteenth century continue to shape our experience of travel to this day.

"Also available as an ebook" -- Verso title page.

A history of the McCleskey v. Kemp Supreme Court ruling that effectively condoned racism in capital casesIn 1978 Warren McCleskey, a black man, killed a white police officer in Georgia. He was convicted by a jury of 11 whites and 1 African American, and was sentenced to death. Although McCleskey's lawyers were able to prove that Georgia courts applied the death penalty to blacks who killed whites four times as often as when the victim was black, the Supreme Court upheld the death sentence in McCleskey v.Kemp, thus institutionalizing the idea that racial bias was acceptable in the capital punishment system. After a thirteen-year legal journey, McCleskey was executed in 1991. In Killing with Prejudice, R.J. Maratea chronicles the entire litigation process which culminated in what has been called "the Dred Scott decision of our time.” Ultimately, the Supreme Court chose to overlook compelling empirical evidence that revealed the discriminatory manner in which the assailants of African Americans are systematically undercharged and the aggressors of white victims are far more likely to receive a death sentence. He draws a clear line from the lynchings of the Jim Crow era to the contemporary acceptance of the death penalty and the problem of mass incarceration today. The McCleskey decision underscores the racial, socioeconomic, and gender disparities in modern American capital punishment, and the case is fundamental to understanding how the death penalty functions for the defendant, victims, and within the American justice system as a whole.

Honorable Mention, 2019 Saul Viener Book Prize, given by the American Jewish Historical SocietyA compelling story of how Judaism became integrated into mainstream American religion In 1956, the sociologist Will Herberg described the United States as a "triple-melting pot," a country in which "three religious communities - Protestant, Catholic, Jewish - are America." This description of an American society in which Judaism and Catholicism stood as equal partners to Protestantism begs explanation, as Protestantism had long been the dominant religious force in the U.S. How did Americans come to embrace Protestantism, Catholicism, and Judaism as "the three facets of American religion?"Historians have often turned to the experiences of World War II in order to explain this transformation. However, World War I's impact on changing conceptions of American religion is too often overlooked. This book argues that World War I programs designed to protect the moral welfare of American servicemen brought new ideas about religious pluralism into structures of the military. Jessica Cooperman shines a light on how Jewish organizations were able to convince both military and civilian leaders that Jewish organizations, alongside Christian ones, played a necessary role in the moral and spiritual welfare of America's fighting forces. This alone was significant, because acceptance within the military was useful in modeling acceptance in the larger society. The leaders of the newly formed Jewish Welfare Board, which became the military's exclusive Jewish partner in the effort to maintain moral welfare among soldiers, used the opportunities created by war to negotiate a new place for Judaism in American society. Using the previously unexplored archival collections of the JWB, as well as soldiers' letters, memoirs and War Department correspondence, Jessica Cooperman shows that the Board was able to exert strong control over expressions of Judaism within the military. By introducing young soldiers to what it saw as appropriately Americanized forms of Judaism and Jewish identity, the JWB hoped to prepare a generation of American Jewish men to assume positions of Jewish leadership while fitting comfortably into American society.This volume shows how, at this crucial turning point in world history, the JWB managed to use the policies and power of the U.S. government to advance its own agenda: to shape the future of American Judaism and to assert its place as a truly American religion.

The Kurdish Movement in Turkey's growing alliance with Islam One of the fault lines of Turkish politics traditionally has been the divide between religious and secular movements. However, as Zeki Sarigil argues, the secular Kurdish movement in Turkey has increasingly become aligned with Islam. As a result, Islam has become part of the movement's political discourse, strategies and actions. Ethnic Boundaries in Turkish Politics traces the evolving relations between the leftist, secular Kurdish movement and Islam, from an apathetic and/or antagonistic attitude in the 1970s and 1980s to an increasingly Islam-friendly approach in the 1990s to an attitude of accommodation and the rise of Kurdish-Islamic synthesis in the early 2000s. Based on 104 interviews in several provinces in Turkey (primarily Ankara, Diyarbakir, Istanbul, and Tunceli) between 2011 and 2015 as well as ethnographic data, public opinion surveys and statements from the Kurdistan Workers' Party (PKK) and Kurdish leaders, Sarigil shows how the secular Kurdish movement increasingly has been endorsing Islam and Islamic actors. The reasons for this Islamic opening are global, national, and local; Sarigil demonstrates that a group of strategic and ideological factors have encouraged and/or forced Kurdish leaders to redraw symbolic and social boundaries of the movement. Namely, with the end of the Cold War support for Marxist ideas collapsed, creating increasingly more favorable responses towards religion. In addition, the movement's need to expand its social basis and popularity; electoral politics; and legitimacy struggles against rival political actors were other major factors, which triggered the Kurdish movement's boundary expansion (i.e. its Islamic opening). The study also shows that the Kurdish boundary making was not without any tension or contestation. The boundary expansion by Kurdish ethnopolitical elites triggered both internal and external boundary contestations. The movement's embrace of Islam on a more widespread level has major ramifications for politics in Turkey and in the region. Ethnic Boundaries in Turkish Politics has important insight into the PKK, modern Turkish and Islamic societies and highlights the increasing role of Islam in global politics.

The dramatic story of Phillis Wheatley, a free, black poet who resisted the pressures of arranged marriage, truly embodying the ideals of the American RevolutionThere is an uncomfortable paradox at the heart of the American Revolution: many of the men leading the war for independence were slave owners, contradicting the ideal of freedom that they claimed to represent. Meanwhile, abolitionist sentiments of the time contained contradictions as well. Abolitionists encouraged freed Christianized slaves to return to Africa. In this way, they hoped to send more missionaries to Africa in order to Christianize the continent and, at the same time, to send free blacks away from America. This tension is revealed through the dramatic story of Phillis Wheatley, an African-American poet who refused to marry a man she had never met and return with him to Africa as a missionary. She was enslaved in Africa as a child and transported to Boston, where she was sold to an evangelical family. Agreeing to the proposed marriage - arranged by Congregationalist minister Samuel Hopkins - would have echoed the social mores of the time, particularly those for enslaved black women. However, due to her prodigious talents as a poet, Wheatley won her freedom a year prior to Hopkins' arrangement, allowing her to take her future into her own hands. G.J. Barker-Benfield considers Wheatley's story and Hopkins's plan in the broader context of the American Revolution. The ideals of the revolution motivated Hopkins and some of his contemporaries to propose freeing African slaves and thus address the "monstrous inconsistency" fundamental to the white slave owners leading the revolution. In so doing, they presented themselves as freedom fighters who resisted the threat of slavery at the hands of British tyranny. Wheatley challenged this inconsistency and, taking the revolutionaries' rhetoric seriously, called for liberty for all human hearts: women's and men's, blacks' and whites'.

A vital collection for reforming criminal justiceAfter five decades of punitive expansion, the entire U.S. criminal justice system- mass incarceration, the War on Drugs, police practices, the treatment of juveniles and the mentally ill, glaring racial disparity, the death penalty and more - faces challenging questions. What exactly is criminal justice? How much of it is a system of law and how much is a collection of situational social practices? What roles do the Constitution and the Supreme Court play? How do race and gender shape outcomes? How does change happen, and what changes or adaptations should be pursued? The New Criminal Justice Thinking addresses the challenges of this historic moment by asking essential theoretical and practical questions about how the criminal system operates. In this thorough and thoughtful volume, scholars from across the disciplines of legal theory, sociology, criminology, Critical Race Theory, and organizational theory offer crucial insights into how the criminal system works in both theory and practice. By engaging both classic issues and new understandings, this volume offers a comprehensive framework for thinking about the modern justice system. For those interested in criminal law and justice, The New Criminal Justice Thinking offers a profound discussion of the complexities of our deeply flawed criminal justice system, complexities that neither legal theory nor social science can answer alone.

Winner, 2019 Saul Viener Book Prize, given by the American Jewish Historical Society