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Presents some of the emergent scholarship in American literary and cultural studies of the "long" nineteenth century. Featuring eleven essays from senior scholars across the discipline, this book responds to critical challenges to the boundaries, both spatial and temporal, that have traditionally organized scholarship within the field.
Asks bold and direct questions about parenthood in contemporary society
The last few years of the 20th century has witnessed high-profile cases of police brutality. This study draws on a range of disciplines to study the New York police force's treatment of specific groups. It posits a definition of police brutality more encompassing than use of physical force.
Chronicles the sweeping history of the storied Henry Street Settlement and its enduring vision of a more just societyOn a cold March day in 1893, 26-year-old nurse Lillian Wald rushed through the poverty-stricken streets of New York¿s Lower East Side to a squalid bedroom where a young mother lay dying¿abandoned by her doctor because she could not pay his fee. The misery in the room and the walk to reach it inspired Wald to establish Henry Street Settlement, which would become one of the most influential social welfare organizations in American history.Through personal narratives, vivid images, and previously untold stories, Ellen M. Snyder-Grenier chronicles Henry Street¿s sweeping history from 1893 to today. From the fights for public health and immigrants¿ rights that fueled its founding, to advocating for relief during the Great Depression, all the way to tackling homelessness and AIDS in the 1980s, and into today¿Henry Street has been a champion for social justice. Its powerful narrative illuminates larger stories about poverty, and who is ¿worthy¿ of help; immigration and migration, and who is welcomed; human rights, and whose voice is heard.For over 125 years, Henry Street Settlement has survived in a changing city and nation because of its ability to change with the times; because of the ingenuity of its guiding principle¿that by bridging divides of class, culture, and race we could create a more equitable world; and because of the persistence of poverty, racism, and income disparity that it has pledged to confront. This makes the story of Henry Street as relevant today as it was more than a century ago. The House on Henry Street is not just about the challenges of overcoming hardship, but about the best possibilities of urban life and the hope and ambition it takes to achieve them.
Demonstrates how race and power help to explain American religion in the twenty-first centuryWhen White people of faith act in a particular way, their motivations are almost always attributed to their religious orientation. Yet when religious people of color act in a particular way, their motivations are usually attributed to their racial positioning. Religion Is Raced makes the case that religion in America has generally been understood in ways that center White Christian experiences of religion, and argues that all religion must be acknowledged as a raced phenomenon. When we overlook the role race plays in religious belief and action, and how religion in turn spurs public and political action, we lose sight of a key way in which race influences religiously-based claims-making in the public sphere.With contributions exploring a variety of religious traditions, from Buddhism and Islam to Judaism and Protestantism, as well as pieces on atheists and humanists, Religion Is Raced brings discussions about the racialized nature of religion from the margins of scholarly and religious debate to the center. The volume offers a new model for thinking about religion that emphasizes how racial dynamics interact with religious identity, and how we can in turn better understand the roles religion-and Whiteness-play in politics and public life, especially in the United States. It includes clear recommendations for researchers, including pollsters, on how to better recognize moving forward that religion is a raced phenomenon.With contributions by Joseph O. Baker, Kelsy Burke, James Clark Davidson, Janine Giordano Drake, Ashley Garner, Edward Orozco Flores, Sikivu Hutchinson, Sarah Imhoff, Russell Jeung, John Jimenez, Jaime Kucinskas, Eric Mar, Gerardo Martí, Omar M. McRoberts, Besheer Mohamed, Dawne Moon, Jerry Z. Park, Z. Fareen Parvez, Theresa W. Tobin, and Rhys H. Williams.
""How to Watch Television" critically explores modern TV culture"--
The skies darken for the exiles, who have taken refuge in forest hermitages. First one demon, then another, attempts to harm or corrupt them. When these efforts fail, an army of demons is sent, and then a bigger one, but each time Rama again defeats them. Finally Ravana, the supreme lord of the demons, decides to cripple Rama by capturing Sita.
Contains 13 essays which encompass just over four-and-a-half centuries of the thousands of years of Jerusalem's past from the Muslim conquest in 638 until the eve of the Crusader onslaught in 1099. Topics include the physical infrastructure, the authorities and the local population, art and archite
In one of the most famous passages in the "Mahabharata", Duryodhana, the heroic but flawed king of the Kauravas, meets his end when he is dishonorably defeated in battle by his arch-enemy, Bhima.
The Pandavas believe they have completed the terms of their exile, though Duryodhana claims that they did not live unknown for the full thirteenth year, since Arjuna was recognized in the battle at the end of the preceding book, "Virata". This volume constantly highlights the inevitability of conflict and the futility of negotiation.
Recounts the adventures of the monkey hero Hanuman leaping across the ocean to the island citadel of Lanka. After witnessing Sita's stern rejection of Ravana's blandishments, Hanuman reveals himself to the princess, shows her Rama's signet ring as proof of identity, and offers to carry her back to Rama.
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