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Sheds new light on how literature has dealt with society's most violent legal institution, the death penalty. This book investigates this question through the works of three major French authors with markedly distinct political convictions and literary styles: Victor Hugo, Charles Baudelaire, and Albert Camus.
Argues that Edmund Husserl's late reflections on Europe should not be read either as departures from his early transcendental phenomenology or as simple exercises of cultural criticism but rather as systematic phenomenological reflections on generativity and historicity.
Winner of the 2018 Cave Canem Northwestern University Press Poetry Prize, Tsitsi Ella Jaji's second full-length collection of poems, Mother Tongues, is a three-tiered gourd of sustenance, vessel, and folklore.
Identifies an intellectual current in the Weimar Republic that drew on biology, organicism, vitalism, and other discourses associated with living nature in order to redefine the human being for a modern, technological age.
In David Barber's third collection of poetry, the past makes its presence felt from first to last. Drawing on a wealth of eclectic sources and crafted in an array of nonce forms, these poems range across vast stretches of cultural and natural history in pursuit of the forsaken, long-gone, and unsung.
Recounts how a diverse contingent of educators, nuns, and political activists embraced institution building as the most effective means to attain quality education. This book makes a fascinating addition to scholarly debates about education, segregation, African American history, and Chicago.
Presents fresh readings of classic phenomenological topics and introduces newer concepts developed by feminist theorists, critical race theorists, disability theorists, and queer and trans theorists that capture aspects of lived experience that have traditionally been neglected.
Examines the political, ontological, and technological underpinnings of the guerrilla in the digital humanities (DH). Matthew Applegate uses the guerrilla to connect iterations of digital humanities' practice to its political rhetoric and infrastructure. By doing so, he reorients DH's conceptual lexicon around practices of collective becoming.
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