Books published by Pennsylvania State University Press

Featuring a collection of papers presented at a conference in July 2003 in Germany, this title shows how the Persian empire held sway over the entire ancient near east.

Examines case studies of popular culture as pessimistic rhetorical artifacts, and how non-traditional modes of argumentation can work rhetorically to overcome biases against pessimistic messaging.

Provides a comprehensive overview of Middle Egyptian and systematically illustrates its grammatical features. Includes exercises at the end of each chapter, along with a sign list and a hieroglyphic dictionary.

Focusing on Hebrew poetry, this book provides an account of Hebrew verse and poetic structure, which is of help to biblical scholars and to students of literature.

This handbook provides a practical guide for the student and scholar alike who wishes to use the Septuagint (LXX) in the text-critical analysis of the Hebrew Bible. It does not serve as another theoretical introduction to the LXX, but it provides all the practical background information needed for the integration of the LXX in biblical studies. The LXX, together with the Masoretic Text and several Qumran scrolls, remains the most significant source of information for the study of ancient Scripture, but it is written in Greek, and many technical details need to be taken into consideration when using this tool. Therefore, a practical handbook such as this is needed for the integration of the Greek translation in the study of the Hebrew Bible.The Text-Critical Use of the Septuagint in Biblical Research is based on much background information, intuition and experience, clear thinking, and a solid description of the procedures followed. The author presents his handbook after half a century of study of the Septuagint, four decades of specialized teaching experience, and involvement in several research projects focusing on the relation between the Hebrew and Greek Bibles.The first two editions of this handbook, published by Simor of Jerusalem (Jerusalem Biblical Studies 3 [1981] and 8 [1997]), received much praise but have been out of print for a considerable period. This, the third, edition presents a completely revised version of the previous editions based on the many developments that took place in the analysis of the Septuagint, the Hebrew Bible and the Qumran Scrolls. Much new information has also been added.Eisenbrauns has been involved in the marketing of the previous two editions and is proud to offer now its own completely novel edition. A must for students of the Hebrew Bible, textual criticism, the Septuagint and the other ancient translations, Dead Sea Scrolls, and Jewish Hellenism.

During the past two or three decades, the value of the text of the Hebrew Bible as a testimony to the history of Israel has come under siege. As the date of the final form of the text has been pushed later and later, often into the Hellenistic era, the text has been devalued accordingly: what is “late” is viewed as having less value. At the same time, the connection between the text and extratextual information, particularly from archaeology, has been rendered less and less clear by both archaeological investigation itself and an increasing inability to connect text and artifact, or to do so compellingly. Some of the foremost scholars who have argued that the biblical text contributes little to historical research have come from Copenhagen. Now, from Copenhagen, Jens Bruun Kofoed steps forward to address the methodological issues that must lie behind the use of the biblical text and its validation as a source for historical information. In this volume, he sets out the methodological stepping stones necessary to an honest use of the biblical text and, through discussion of presuppositions underlying various methodologies and by evaluating specific test cases, shows (among other things) that “lateness” of the extant text by itself is not a charge that reduces the text’s value as a source of historical information; that taking modern genre research and authorial intent into account opens new vistas for evaluating the historiographical reliability of ancient texts; and that a way forward from the current impasse is possible."

A collection of essays in honor of George Klein on the research and teaching of Biblical Hebrew. Contributors cover grammar, diachrony, syntax, lexicography, and pedagogy. A collection of essays on the research and teaching of Biblical Hebrew. Contributors cover grammar, diachrony, syntax, lexicography, and pedagogy.

A collection of hundreds of Idumean Aramaic ostraca, with photographs, transcriptions, translations, and commentary. Provides insight into the economic and social lives of Idumeans in the late Persian and early Hellenistic periods.

Explores the figurative and symbolic function of animal imagery in the Bible, with particular attention to the structural and stylistic features of that imagery in the Book of Psalms.

A collection of essays covering theology and methodology-emphasizing Wesleyan biblical hermeneutics, canonical perspectives, and the implications of these approaches for church life and work-as well as biblical texts/themes and the relationship of the study of Scripture to the life of the Christian.

In this volume, Witte presents three case studies on biblical theology and demonstrates how the ways of speaking and thinking about God in the Old Testament constitute the religio-historical and theological basis for the discourse on God's acts in the person of Jesus Christ in the New Testament. The theology of the Old Testament and that of the New Testament are inseparably connected, even if discrete theologies of the Old and New Testaments can be identified. The first study traces the development of the understanding of God in the Old Testament through the Hebrew divine title, El Shaddai, and one of its most important Greek equivalents, pantokrator. The use of the title El Shaddai, its ancient Near Eastern religious background, its transfer into Hellenistic Judaism, and its theological significance reveal fundamental aspects of a biblical theology that is equally indebted to comparative philology and to the history of religion. The second essay discusses justice as a central theme of the theology of the Old Testament and as an essential category in defining the relationship between God and humanity through a selection of different texts from the canon of the Hebrew Bible and the Septuagint. The third study offers a short literary-historical biography of Yahweh as the creator of the world, the master of history, the guarantor of justice, and the donor of wisdom. It takes into account the approach of the first essay, which presents theology as a sort of religio-historical onomastics, and reflects, on the basis of the second essay, the traditio-historical presentation of images of God and his anointed in the Old Testament as a background for theology and christology in the New Testament.

A collection of essays on the history of the biblical tradition by George E. Mendenhall (1916-2016). Includes studies on law, covenant, and the Hebrew conquest of Palestine, as well as excerpts from Mendenhall's own autobiography.

Examines the concept of chosenness in the Hebrew Bible, centering on the role of the unfavored characters within Israel, specifically Judah and Saul.

The prevalence of evil and violence in the world is a growing focus of scholarly attention, especially violence done in the name of religion and violence found within the pages of the Old Testament. Many atheists consider this reason enough to reject the notion of a supreme deity. Some Christians attempt to exonerate God by reinterpreting problematic passages or by prioritizing portrayals of God’s nonviolence. Other Christians have begun to respond to violence in the Old Testament by questioning the nature of the text itself, though not rejecting belief in a good God. Wrestling with the Violence of God: Soundings in the Old Testament is a response to these challenging issues. The chapters in this volume present empathetic, holistic, and methodologically responsible readings of the Old Testament as Christian Scripture. Contributors from different nationalities, religious traditions, and educational institutions come together to address representative biblical material that depicts violence. Chapters address explicit portrayals of divine violence, human responses to violence of God and violence in the world, alternative understandings of supposedly violent texts, and a hopeful future in which violence is no more. Rather than attempt to offer a conclusive answer to the issue, this volume constructively contributes to the ongoing discussion.

No fewer than 223 verses in Proverbs appear two times (79 sets), three times (15 sets), or even four times (5 sets) in identical or slightly altered form—more than 24% of the book. Heim analyzes all of these, presenting them in delineated Hebrew lines and in English translation. Where appropriate, the translations are followed by textual notes that discuss uncertainties regarding the textual witnesses (textual criticism) and explore lexical, grammatical, and syntactical problems. Heim also analyzes the way the parallelism in each verse of a variant set has been constructed, presenting diagrams and tables with columns that highlight the corresponding similarities and differences among repeated verses. Key to this investigation is the search for links between the variants and their surrounding verses, such as repetitions of sound and sense. Heim shows that most variant repetitions result from skillful poetic creativity. Reconstruction of the editorial and creative poetic process highlights what poets did, how they did it, and why they did it. He develops criteria for determining the direction of borrowing between the verses and demonstrates that the phenomenon of variant repetition is an editorial concern that operates on the level of the book as a whole. He develops and refines a range of interpretive techniques and skills, arrives at fresh interpretations, and shows that ancient proverbial wisdom is relevant to modern societies. This study sheds new light on the nature of biblical poetry and on the methods and virtues best suited for its study. While specific to the book of Proverbs in the first instance, the findings in this study apply to poetry elsewhere. Three fundamental insights should inform future work on poetry: the creative combination of repetition with variation is the very essence of poetry; what has been written with imagination should be read with imagination; imaginative interpretation values the normal features of poetic expression and celebrates the truly unusual.

An adaptation, in graphic novel format, of Don Quixote by Miguel de Cervantes.