Books published by Pennsylvania State University Press

In this volume, Kenneth Way explores the role of donkeys in the symbolism and ceremonies of the biblical world. His study stands alone in providing a comprehensive examination of donkeys in ancient Near Eastern texts, the archaeological record, and the Hebrew Bible. Way demonstrates that donkeys held a distinct status in the beliefs and rituals of the ancient Near East and especially Canaan-Israel.The focus on ceremony and symbol encompasses social and religious thoughts and practices that are reflected in ancient texts and material culture relating to the donkey. Ceremonial considerations include matters of sacrifice, treaty ratification, consumption, death, burial, ?scapegoat? rituals, and foundation deposits; symbolic considerations include matters of characterization, association, function, behavior, and iconographic depiction. However, the distinction between ceremony and symbol is not strict. In many cases, these two categories are symbiotic. The need for this study on donkeys is very apparent in the disciplines that study the biblical world. There is not a single monograph or article that treats this subject comprehensively. Philologists have discussed the meaning of the Amorite phrase ?to kill a jackass,? and archaeologists have discussed the phenomenon of equid burials. But until now, neither philologists nor archaeologists have attempted to pull together all the ceremonial and symbolic data on donkeys from burials, ancient Near Eastern texts, and the Hebrew Bible. Way's study fills this void.

The system that any language uses to express evaluations, judgments, estimations, and non-real situations tends to be complicated and poorly understood, and this has certainly been the case, historically, for Akkadian. In this study, Nathan Wasserman presents the fruit of 15 years of study of the epistemic modal system of Old Babylonian, which represents one of the better-known and best-documented periods of the Akkadian language. As Wasserman notes, the interplay of philology, linguistics, and psychology that are involved in understanding any modal system make coming to conclusions a difficult enterprise. And though many questions remain unanswered, in this clearly organized and presented monograph, he guides the reader through a study of each modal word/particle, its etymology, syntax, and usage, on the basis of an examination of most of the Old Babylonian examples published thus far. He thus arrives at a general view of epistemic modality in Old Babylonian. Wasserman's monograph is a work that will add significantly to our understanding of Old Babylonian language and the interpretation of texts and will become the benchmark for further study of verbal modality in Akkadian and other Semitic languages.

The Correspondence of the Kings of Ur is a collection of literary letters between the Ur III monarchs and their high officials at the end of the third millennium B.C. The letters cover topics of royal authority and proper governance, defense of frontier regions, and the ultimate disintegration of the empire and represent the largest corpus of Sumerian prose literature we possess. This long-awaited edition, based on extensive collation of almost all extant manuscripts, numbering more than a hundred, includes detailed historical and literary analyses, and copious philological commentary. It entirely supersedes the Michalowski's oft-cited unpublished Yale dissertation of 1976. The edition is accompanied by an extensive analysis of the place of the letters in early second-millennium schooling, treating the letters as literature, followed by chapters that contextualize the epistolary material within historical and historiographic contexts, utilizing many Sumerian archival, literary, and historical sources. The main objective here is to try to navigate the complex issues of authenticity, authority, and fiction that arise from the study of these literary artifacts. In addition, Michalowski offers new hypotheses about many aspects of late third-millennium history, including essays on military history and strategy, on frontiers, on the nature and putative character of nomadism at the time, as well as a long chapter on the role of a people designated as Amorites.

This volume focuses on the reconstruction of household organization during the Iron II period at Tell Halif. It centers in particular on one four-room, pillared-type building located in Area F7 of Field IV and on its remains, which were sealed in a massive destruction that eclipsed the site in the late eighth century B.C.E. This study was first prepared as a Ph.D. dissertation for the Department of Near Eastern Studies at the University of Arizona (Hardin 2001) and has since been amplified and embellished by further research. Published here are the results of research deliberately designed by the author to provide for more complete recovery and detailed recording in the field of all artifacts and other remains within a special refined three-dimensional grid matrix. These data in turn established a framework for studying the formation processes active on the materials and for conducting a spatial analysis of the assemblages in the building. Along with developing ethnographic and ethnoarchaeological inferences, these techniques are used to identify activities, activity areas, and social organization related to the building, ultimately defining an ?archaeological household? consisting of the pillared dwelling and its occupants. Finally, these conclusions are also related to reconstructions of the Iron II-period household suggested by Hebrew Bible sources.

The biblical-theological approach Boda takes in this work is canonical-thematic, tracing the presentation of the theology of sin and its remedy in the canonical form and shape of the Old Testament. The hermeneutical foundations for this enterprise have been laid by others in past decades, especially by Brevard Childs in his groundbreaking work. But A Severe Mercy also reflects recent approaches to integrating biblical understanding with other methodologies in addition to Childs's. Thus, it enters the imaginative space of the ancient canon of the Old Testament in order to highlight the ?word views? and ?literary shapes? of the ?texts taken individually and as a whole collection.? For the literary shape of the individual texts, it places the ?word views? of the dominant expressions and images, as well as various passages, in the larger context of the biblical books in which they are found. For the literary shape of the texts as a collection, it identifies key subthemes and traces their development through the Old Testament canon. The breadth of Boda's study is both challenging and courageous, resulting in the first comprehensive examination of the topic in the 21st century.

Konrad Schmid is a Swiss biblical scholar who belongs to a larger group of Continental researchers proposing new directions in the study of the Pentateuch. In this volume, a translation of his Erzväter und Exodus, Schmid argues that the ancestor tradition in Genesis and the Moses story in Exodus were two competing traditions of Israel's origins and were not combined until the time of the Priestly Code?that is, the early Persian period. Schmid interacts with the long tradition of European scholarship on the Hebrew Bible but departs from some of the main tenets of the Documentary Hypothesis: he argues that the pre-Priestly material in both text blocks is literarily and theologically so divergent that their present linkage is more appropriately interpreted as the result of a secondary redaction than as thematic variation stemming from J's oral prehistory. He dates Genesis?2 Kings to the Persian period and considers it a redactional work that, in its present shape, is a historical introduction to the message of future hope presented in the prophetic corpus of Isaiah-Malachi.Scholars and students alike will be pleased that this translation makes Schmid's important work readily available in English, both for the contributions made by Schmid and the summary of continental interpretation that he presents. In this edition, some passages have been expanded or modified in order to clarify issues or to engage with more-recent scholarship. The notes and bibliography have also been updated.Dr. Schmid is Professor of Old Testament and Early Judaism at the University of Zürich.

The tamitu texts are a corpus of Babylonian oracle questions addressed to two gods as a duo: Shamash the sun god and Adad the storm god. This volume contains a known corpus of tamitu texts.

Deals with the traditional concept of sacred marriage.

Contains 25 essays that focus on the subject of Israel's relations. These essays range from battle of Qarqar to the Archaelology of Monarchy, and the status of Governors during the persian times.

Featuring essays collected on Early Bronze age, Philistine and Sea Studies, this 2 volume set includes Biblical and Epigraphic studies, and Post Iron Age studies.

Published in honor of Michael V Fox, a long-time professor in the Department of Hebrew and Semitic Studies at the University of Wisconsin-Madison, this work includes the first of two volumes in the "Anchor Bible commentary on Proverbs", as well as monographs on wisdom literature in ancient Israel and elsewhere, and many articles.

The value of the text of the "Hebrew Bible" as a testimony to the history of Israel has come under siege. This book addresses the methodological issues that must lie behind the use of the biblical text and its validation as a source for historical information.

Preserved toponymy provides a basis for research in the historical geography of the country and is also of major importance for studies in the history of Hebrew and Aramaic, being a kind of ancient "recording" of an archaic linguistic inventory. This title reviews sixty of these toponyms, tracing their documentation in various languages.