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Contains thirteen essays from a Symposium. The contributors include Smith Bloch-smith, Zevit, Pitard, and Levine.
Surveys the archaeological evidence for the crafts and craftsmanship of the Sumerians, Babylonians, and Assyrians in ancient Mesopotamia, covering the period ca 8000-300 BCE. This book examines the material evidence for a range of crafts using stones, both common and ornamental, animal products, ceramics, metals, and building materials.
The first in a series of volumes coming out of programs at the Department of Biblical and Judaic Studies at the University of California, San Diego, this book contains a number of essays originally presented at the Fourth Conversation in Biblical Studies held at UCSD, as well as pieces by each of the editors. Future volumes in the series will include both monographs and, like this one, collected essays.
Fourteen studies contributed in honor of Frank Moore Cross, Hancock Professor of Biblical and Other Oriental Language at Harvard University. Contributors include: J. A. Miles, Jr., C. L’Heureux, B. Halpern, W. Janzen, R. B. Coote, R. J. Clifford, J. D. Levenson, R. E. Friedman, R. Polzin, J. S. Ackerman, L. J. Greenspoon, J. D. Purvis, J. J. Collins, and A. Y. Collins.
A collection of 18 of the more important shorter essays on Hebrew poetry by one of the most prolific writers on early Hebrew poetry. These articles appeared originally in journals and festschriften, for the most part during the 1970s.
This classic work on literary criticism by Professor Adele Berlin introduces the reader to the colorful world of poetics (literary conventions) used in the construction of biblical narratives. Her book is divided into 6 parts: Poetics and Interpretation, Character and Characterization, Point of View, Poetics in the Book of Ruth, Poetic Interpretation and Historical-Critical Methods, and The Art of Biblical Narrative.This classic work on literary criticism by Professor Adele Berlin introduces the reader to the colorful world of poetics (literary conventions) used in the construction of biblical narratives. Her book is divided into 6 parts: Poetics and Interpretation, Character and Characterization, Point of View, Poetics in the Book of Ruth, Poetic Interpretation and Historical-Critical Methods, and The Art of Biblical Narrative.
The Deuteronomic or, more properly, Deuteronomistic History is a modern theoretical construct which holds that the books of Deuteronomy, Joshua, Judges, Samuel, and Kings constitute a single work, unified by a basic homogeneity in language, style, and content. This construct owes much to the influence of Martin Noth's classic study of the Deuteronomistic History, contained in his larger Uberlieferungsgeschichtliche Studien. According to Noth, the Deuteronomist incorporated the deuteronomic law into the beginning of his work, framing it with speeches by Moses. The Deuteronomist then added other sources, such as tales of conquest and settlement, prophetic narratives and speeches, official annals and records. While this larger thesis has stood the test of time, there is much disagreement among contemporary scholars about a wide variety of issues. The present collection attempts to provide readers with an understanding of the important developments, methodologies, and points of view in the ongoing debate. Both current essays and some older, classic essays that have shaped the larger debate are included. Ten are newly translated into English. Each essay is prefaced by a detailed foreword by one of the editors that summarizes and places the essay in its appropriate context, making the volume ideal for use in seminars or courses, as well as for individuals wishing to become familiar with the state of discussion on the Deuteronomistic History.
As we read the wilderness narrative, we are confronted with a wide variety of cues that shape our sense of what kind of narrative it is, often in conflicting ways. It often appears to be history, but it also contains genres and content that are not historiographical. To explain this unique blend, Roskop charts a path through Akkadian and Egyptian administrative and historiographical texts, exploring the way the itinerary genre was used in innovative ways as scribes served new literary goals that arose in different historical and social situations. She marries literary theory with philology and archaeology to show that the wilderness narrative came about as Israelite scribes used both the itinerary genre and geography in profoundly creative ways, creating a narrative repository for pieces of Israelite history and culture so that they might not be forgotten but continue to shape communal life under new circumstances.The itinerary notices also play an important role in the growth of the Torah. Many scholars have expressed frustration with historical criticism because it seems at times to focus more on deconstructing a narrative than explaining how this composite text manages to work as a whole. The Wilderness Itineraries explores the way that fractures in the itinerary chain and geographical problems serve both as clues to the composition history of the wilderness narrative and as cues for ways to navigate these fractures and read this composite text as a unified whole. Readers will gain insight into the technical skill and creativity of ancient Israelite scribes as they engaged in the process of simultaneously preserving and actively shaping the Torah as a work of historiography without parallel.
This collection gathers together Professor Shemaryahu Talmon''s contributions to the literary study of the Bible, and complements his acclaimed Literary Studies in the Hebrew Bible: Form and Content: Collected Studies (Jerusalem: Magnes / Leiden: Brill, 1993). The articles included herein span a broad range of topics, closely and comprehensively assessing fundamental themes and stylistic conceits present in biblical literature. Each study picks up one of these motifs or patterns, and traces its meaning and usage throughout the entire Bible. In Talmon''s estimation, these literary markers transcend all strata of the Bible, and despite diachronic developments, they retain their basic meanings and connotations throughout, even when employed by different authors over a span of hundreds of years. He demonstrates this convincingly by marshaling dozens of examples, each of which is valuable in its own right, and when taken all together, these building-blocks form a solid edifice that validate his approach. He judiciously employs this synchronic method throughout, frequently invoking an exegetical principle according to which one biblical verse can be employed to interpret the other, if they are found in similar contexts and with overlapping formulation. To use an expression that he coined elsewhere, his hermeneutical method can be described first and foremost as "The World of the Bible from Within." Throughout the articles that appear in this volume, one is repeatedly struck by his sensitivity to the language and style of the biblical authors. He was blessed with a rich literary intuition, and shares with his readers his ability to see, hear, and understand the rhythms and poetics of biblical literature.In this volume, many of Talmon''s contributions are made accessible in fresh form to the benefit of both those who already know his work and to a newer generation of scholars for whom his work continues to prove important.
To whom is Moses speaking in Deuteronomy? This question is controversial in OT scholarship. Some passages in Deuteronomy indicate that Moses is addressing the first exodus generation that witnessed Horeb (Deut 5:3–4), while other passages point to the second exodus generation that survived the wilderness (Deut 1:35; 2:14–16). Redaction critics such as Thomas Römer and John Van Seters view the chronological problems in Deuteronomy as evidence of multiple tradition layers. Although other scholars have suggested that Deuteronomy’s conflation of chronology is a rhetorical move to unify Israel’s generations, no analysis has thus far explored in detail how the blending of “you” and the “fathers” functions as a rhetorical device. However, a rhetorical approach to the “fathers” is especially appropriate in light of three features of Deuteronomy.First, a rhetorical approach recognizes that the repetitiveness of the Deuteronomic style is a homiletical strategy designed to inculcate the audience with memory. The book is shot through with exhortations for Israel to remember the past. Second, a rhetorical approach recognizes that collective memory entails the transformation of the past through actualization for the present. Third, a rhetorical approach to Deuteronomy accords well with the book’s self-presentation as “the words that Moses spoke” (1:1). The book of Deuteronomy assumes a canonical posture by embedding the means of its own oral and written propagation, thereby ensuring that the voice of Moses speaking in the book of Deuteronomy resounds in Israel’s ears as a perpetually authoritative speech-act.The Rhetoric of Remembrance demonstrates that Deuteronomy depicts the corporate solidarity of Israel in the land promised to the “fathers” (part 1), under the sovereignty of the same “God of the fathers” across the nation’s history (part 2), as governed by a timeless covenant of the “fathers” between YHWH and his people (part 3). In the narrative world of Deuteronomy, the “fathers” begin as the patriarchs, while frequently scrolling forward in time to include every generation that has received YHWH’s promises but nonetheless continues to await their fulfillment.Hwang’s study is an insightful, innovative approach that addresses crucial aspects of the Deuteronomic style with a view to the theological effect of that style.Jerry Hwang (Ph.D., Wheaton College) serves as Assistant Professor of Old Testament at Singapore Bible College.
In Biblical Hebrew Grammar Visualized, Andersen and Forbes approach the grammar of Biblical Hebrew from the perspective of corpus linguistics. Their pictorial representations of the clauses making up the biblical texts show the grammatical functions (subject, object, and so on) and semantic roles (surrogate, time interval, and so on) of clausal constituents, as well as the grammatical relations that bind the constituents into coherent structures.The book carefully introduces the Andersen-Forbes approach to text preparation and characterization. It describes and tallies the kinds of phrases and clauses encountered across all of Biblical Hebrew. It classifies and gives examples of the major constituents that form clauses, focusing especially on the grammatical functions and semantic roles. The book presents the structures of the constituents and uses their patterns of incidence both to examine constituent order (“word order”) and to characterize the relations among verb corpora. It expounds in detail the characteristics of quasiverbals, verbless clauses, discontinuous and double-duty clausal constituents, and supra-clausal structures.The book is intended for students of Biblical Hebrew at all levels. Beginning students will readily grasp the basic grammatical structures making up the clauses, because these are few and fairly simple. Intermediate and advanced students will profit from the detailed descriptions and comparative analyses of all of the structures making up the biblical texts. Scholars will find fresh ways of addressing open problems, while gaining glimpses of new research approaches and topics along the way.
In this magnum opus, N. J. C. Kouwenberg presents a thoroughgoing, modern analysis of the Akkadian verbal system, taking into account all of the currently available evidence for the language during the course of the long period of its attestation. The book achieves this goal through two strategies: (1) to describe the Akkadian verbal system, as comprehensively as the data permit; and (2) to reconstruct its prehistory on the basis of internal evidence and reconstruction, comparison with cognate languages, and typological evidence. Akkadian has one of the longest documented histories of any language: data from nearly two-and-one-half millennia are available, even if the stream of data is sometimes interrupted and not always as copious as we would like. During the course of this history, numerous developments took place, illustrating how languages change over time and offering parallels for reconstruction of changes that occurred in poorly documented periods. As a result, this book will be of great interest, in the first place, for all students of Akkadian, both the language and the literature that is documented in that language; and in the second place, for all students of language and linguistics who are interested in the study of how languages are shaped, develop, and change during the course of a long history.
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