Books published by Pickwick Publications

Alasdair MacIntyre is one of the major philosophers of the late twentieth and early twenty-first century. After Virtue, first published in 1981, remains the book for which he is best known but, as this volume testifies, his phenomenal output extends over a period of seven decades. Not only is his output extensive, but its impact, unusually for philosophers, has been wide-ranging. As MacIntyre enters his tenth decade, this book pays tribute not just to his work, but to the way in which it has been influential across disciplines outside of philosophy. Beginning with an intellectual biography, the chapters which follow, written by experts in their fields, explore MacIntyre's contributions to theology, Thomism, moral philosophy, classical philosophy, political philosophy, Marxism, the Frankfurt School, communication, business ethics, sociology, education, law, and therapeutic method. Essential reading for scholars from across these disciplines, and for anyone who wishes to understand MacIntyre's contributions, this volume not only helps readers to appreciate what we may learn from MacIntyre, but also indicates how his work will continue to be influential.

ERT publishes quality articles and book reviews from around the world (both original and reprinted) from an evangelical perspective, reflecting global evangelical scholarship for the purpose of discerning the obedience of faith, and of relevance and importance to its international readership of theologians, educators, church leaders, missionaries, administrators and students. The journal is published as a ministry rather than as a commercial project, seeking to be of service to the worldwide spread of the gospel and the building up of the church and its leadership, in co-ordination with the World Evangelical Alliance's broader mission and activities.

This anthology is about caring for all persons as a part of the revolutionary struggle against colonialism in its many forms. In recognition of the varied ways in which different forms of oppression, injustice, and violence in the world today are traceable to the legacy and continuing effects of colonialism, various authors have contributed to the volume from diverse backgrounds including differing ethnic identities, religious and cultural traditions, gender and sexual orientations, as well as communal and personal realities.As a postcolonial critique of spiritual care, it highlights the plurality of voices and concerns that have been overlooked or obscured because of the politics of race, religion, sexuality, nationalism, and other structures of power that have shaped what discursive spiritual care entails today. Postcolonial Images of Spiritual Care presents voices of practical and pastoral theologians, academics, spiritual care providers, religious leaders, students, and activists working to provide greater intercultural spiritual care and awareness in the areas of healthcare, community work, and education. The volume, as such, expands the discourse of spiritual care and participates in the ongoing paradigm shifts in the field of pastoral and practical theology.

In the last fifty years, the history of World Christianity has been disproportionally shaped, if not defined, by African Pentecostalism. The objective of this volume is to investigate and interrogate the critical junctures at which World Christianity invigorates and is invigorated by African Pentecostalism. The essays of the thinkers gathered here examine the general relationships between World Christianity and Africa and the specific interplays between World Christianity and African Pentecostalism. Scholars from multiple disciplines, continents, and countries evaluate how the theological scholarship and missional works of eminent African intellectual Johnson Kwabena Asamoah-Gyadu have contributed to the scholarly understanding of how Global Christianity has been mediated by its reception in Africa. They also investigate how African Pentecostalism has been shaped by its contact with the diverse forms of Christianity in Africa and the rest of the world.With contributions from:Opoku OnyinahHarvey C. KwiyaniKirsteen KimCraig S. KeenerCharles PrempehKenneth R. RossTrevor H. G. SmithVivian DzokotoChammah J. KaundaFelix Kang EsohPatrick Kofi AmissahCaleb NyanniMarleen de WitteOluwaseun AbimbolaPhilomena Njeru NwauraFaith LugaziaDietrich WernerAllan H. Anderson

What is to be the church''s response to the immigrant? Most immigrants in American society are seeking a better life. They are among the most vulnerable, possessing little and at the mercy of those they work for in the communities where they live. The essays in this book address issues for churches to consider as they seek to better understand how to respond to immigration. The book examines biblical, ethical, theological, and homiletical areas of the topic and includes contributions from experienced pastors, theologians, legal experts, and activists.With contributions from:Sarah Ellen Eads AdkinsClaudio Carvalhaes Jason W. CrosbyMiguel A. De La TorreRebecca HensleyRobert HochMelanie A. HowardMaha KolkoGerald C. LiuJoy MooreHeidi NeumarkOwen K. RossLis ValleMichael Waters

This collection of essays explores the legacy of the Reformation with regard to the person and work of the Holy Spirit. Following the five-hundredth anniversary of Luther''s posting of his ninety-five theses, these essays consider this legacy with particular reference to the work of Martin Luther and John Calvin, as well as broader Reformation themes as they are related to pneumatology and the life of the church today. The contribution of this collection is to tease out and reflect on pneumatology historically but also to relate these findings to contemporary discussions, especially among scholars of pentecostal and charismatic Christianity. Together these essays invite readers to appreciate the contribution that the Protestant Reformation makes to life in the Holy Spirit today, as well as offering critical and constructive reflection on this theme. It is a timely and significant contribution to the discussions of the person and work of the Holy Spirit and the church.

This text captures the profound unacknowledged crisis that is unique to children of first-generation immigrants, by virtue of their being caught in a world of their parents'' culture of origin and their social experience in the United States. The book makes the case for three levels of adolescent crisis unique to this population, namely, the general developmental crisis experienced by all adolescents as articulated by developmental theories; the cultural identity crises experienced by ethnic minority persons as they encounter the layered racialization of American history; and, finally, the unique crisis that arises from conflicting cultural values and morals when first-generation immigrant parents, wanting to preserve native values, clash with their children, who seek belonging in the Western context in which they currently reside.The book traces the psychological, emotional, and social roots of the crisis. The authors, representing immigrants from different continents, portray the unique, ethnic minority challenges they encounter in coming to the US, exemplifying further the tri-level crisis. Finally, the book offers ways that parents can be proactive in helping their children navigate the potential tri-level crisis through ITAV (It Takes a Village) camps and family palavers.

The McMaster Journal of Theology and Ministry is an electronic and print journal that seeks to provide pastors, educators, and interested lay persons with the fruits of theological, biblical, and professional studies in an accessible form. Published by McMaster Divinity College in Hamilton, Ontario, it continues the heritage of scholarly inquiry and theological dialogue represented by the College''s previous print publications: the Theological Bulletin, Theodolite, and the McMaster Journal of Theology.

Post-Christendom Studies publishes research on the nature of Christian identity and mission in the contexts of post-Christendom. Post-Christendom refers to places, both now and in the past, where Christianity was once a significant cultural presence, though not necessarily the dominant religion. Sometimes "Christendom" refers to the official link between church and state. The term "post-Christendom" is often associated with the rise of secularization, religious pluralism, and multiculturalism in western countries over the past sixty years. Our use of the term is broader than that however. Egypt for example can be considered a post-Christendom context. It was once a leading center of Christianity. "Christendom" moreover does not necessarily mean official public and dominant religion. For example, under Saddam Hussein, Christianity was probably a minority religion, but, for the most part, Christians were left alone. After America deposed Saddam, Christians began to flee because they became a persecuted minority. In that sense, post-Saddam Iraq is an experience of post-Christendom--it is a shift from a cultural context in which Christians have more or less freedom to exercise their faith to one where they are persecuted and/or marginalized for doing so.

Beyond an internal transformation or mere ""moment of salvation,"" how does Christian faith envision the good life? This question demands not only a Christian view of how individuals should live, but of how social institutions are best arranged for human flourishing. In the advanced modern world, our common public life is mainly lived out in the domains of work and commerce, so a Christian view of economic life is essential to a modern Christian view of human flourishing. In this volume, established evangelical scholars in theology, biblical studies, and history explore their disciplines in connection with economic wisdom to yield insights about what it means to live wholly, fruitfully, and well. Faithful and provocative, these essays uncover fresh ground on topics ranging from poverty to work ethic to capitalism/socialism to slavery to non-profit entities to the medieval indulgence industry.