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The future of humanity is urban.It might seem a bad move for a magazine named after a farm tool to bring out an issue on cities. Especially if that magazine is published by an Anabaptist community that originated in a back-to-the-land movement and still has the whiff of hayfield and woodlot to it. Why not stick to what yoüre good at? Why jump lanes?Because the future of humanity, pretty clearly, is urban. Urbanization is arguably the biggest change of habitat our species has ever undergone. For anyone who cares about the common good of humanity, then, cities need to matter.The modern city is an electrifying concentration of creativity, energy, and cultural dynamism. It¿s also still the ¿cauldron of unholy loves¿ that Saint Augustine discovered in Carthage one and a half millennia ago. It¿s the place where the cruelties of mammon, the hubris of power, and the perversions of lust manifest themselves most crassly. But cities have also given birth to culture and community and to remarkable movements of revival and renewal.In this issue, visit:- Belfast with Jenny McCartney- New York City with James Macklin- Medellín with Adriano Cirino - Pittsburgh with Brandon McGinley- Guatemala City with José Corpas- Philadelphia with Clare Coffey- Chicago with John Thornton Jr. - Paris with Jason LandselYoüll also find:- Insights on cities from Jane Jacobs, Eberhard Arnold, Augustine, and Philip Britts- reviews of books by Jonathan Foiles, Bethany McKinney Fox, J. Malcolm Garcia, Tatiana Schlossberg, Tim Gautreaux, Philip Bess, and Frederic Morton- art by Gail Brodholt, Michelangelo Buonarroti, Ben Ibebe, Brian Peterson, Chota, Raphael, Gertrude Hermes, Valentino Belloni, Tony Taj, and Aristarkh LentulovPlough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus¿ message into practice and find common cause with others.
"Primary sources reveal that despite severe persecution and expulsion, an underground Anabaptist movement continued to flourish in its birthplace, Switzerland"--
This extensive collection of Pilgram Marpeck's writings, translated and edited by Walter Klaassen and William Klassen, is the most complete English volume of this popular early Anabaptist's writings.
The dramatic story of the genesis of the Anabaptist movement, told directly through the letters of its leaders and other primary documents.The 170 letters and documents in this volume portray how Conrad Grebel, a bright young Swiss patriot, became a fervent, influential leader of the sixteenth-century Anabaptist movement. The editor calls the book "a drama with five acts, prologue, and epilogue" with a cast of 107 characters. The main characters are Grebel himself and Huldrych Zwingli, the vicar at the Grossm├╝nster in Zurich.The climax of the drama comes in January 1525 when Grebel performs the first rebaptisms, signaling the founding of a new church and the rejection of the Anabaptists by Zwingli. "These letters and documents are not published for scholars only," states the editor, "but for all seekers and believers."This is the fourth volume in the Classics of the Radical Reformation, a series of Anabaptist and Free Church documents translated and annotated under the direction of the Institute of Mennonite Studies.
Eberhard Arnold (1883¿1935) fue una de las figuras cristianas más notables del siglo XX. En los años posteriores a la primera guerra mundial, abandonó su carrera como teólogo universitario para vivir el espíritu radical del Sermón del monte. Con su familia y un pequeño círculo de amigos fundó el Bruderhof, una comunidad arraigada en la tradición anabautista. En sus escritos, preocupados por la búsqueda de la paz, la comunidad y el llamamiento a una rev¬olución del espíritu, se escucha el reto evangélico que invita a vivir comprometidamente desde la autenticidad personal. Menos conocido en el mundo hispanohablante, este libro brinda la oportunidad de leer una selección de escritos que permiten escuchar su voz profética.
Your job is not your vocation.Everyone hungers for work that has meaning and purpose. But what gives work meaning? Vocation, or ¿calling,¿ is the answer Protestant Christianity offers: each person is called by God to serve the common good in a particular line of work. Your vocation, evidently, might be almost anything: as a nurse, a wilderness guide, a calligrapher, a missionary, an activist, a venture capitalist, a politician, an executioner¿ Yet, as Will Willimon writes in this issue, the New Testament knows only one form of vocation: discipleship. And discipleship is far more likely to mean leaving father and mother, houses and land, than it is to mean embracing one¿s identity as a fisherman or tax collector.This issue of Plough focuses on people who lived their lives with that sense of vocation. Such a life demands self-sacrifice and a willingness to recognize one¿s own supposed strengths as weaknesses, as it did for the Canadian philosopher Jean Vanier. It involves a lifelong commitment to a flesh-and-blood church, as Coptic Archbishop Angaelos describes. It may even require a readiness to give up one¿s life, as it did for Annalena Tonelli, an Italian humanitarian who pioneered the treatment of tuberculosis in the Horn of Africa. But as these stories also testify, it brings a gladness deeper than any self-chosen path.Also in this issue: - Scott Beauchamp on mercenaries- Nathan Schneider on cryptocurrencies- Stephanie Saldaña on Syrian refugee art- Peter Biles on loneliness at college- Phil Christman on Bible translation- Michael Brendan Dougherty on fatherhood- Insights on vocation from C. S. Lewis, Thérèse of Lisieux, Mother Teresa, Eberhard Arnold, Dorothy Sayers, Jean Vanier, and Gerard Manley Hopkins- poetry by Devon Balwit and Carl Sandburg- reviews of books by Robert Alter, Edwidge Danticat, Matthew D. Hockenos, Amy Waldman, and Jeremy Courtney- art and photography by Pola Rader, Dean Mitchell, Mark Freear, Timothy Jones, Pawe¿ Filipczak, Mary Pal, Harley Manifold, Sami Lalu Jahola, Marc Chagall, and Russell Bain.Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus¿ message into practice and find common cause with others.
Blumhardt, the son of 19th-century pastor Johann Christoph Blumhardt, takes a critical look at the role of faith healing, exorcism, and spiritual warfare in "The Awakening" that thrust his father into the limelight, as well as his father's reluctance to step beyond the walls of the Christianity he inherited.
How did a Catholic priest who died a failure become one of the world's greatest poets? Discover in his own words the struggle for faith that gave birth to some of the best spiritual poetry of all time.Gerard Manley Hopkins deserves his place among the greatest poets in the English language. He ranks seventh among the most frequently reprinted English-language poets, surpassed only by Shakespeare, Donne, Blake, Dickinson, Yeats, and Wordsworth.Yet when the English Jesuit priest died of typhoid fever at age forty-four, he considered his life a failure. He never would have suspected that his poems, which would not be published for another twenty-nine years, would eventually change the course of modern poetry and influence such poets as W. H. Auden, Dylan Thomas, Robert Lowell, John Berryman, Geoffrey Hill, and Seamus Heaney. Like his contemporaries Walt Whitman and Emily Dickinson, Hopkins revolutionized poetic language.And yet we love Hopkins not only for his literary genius but for the hard-won faith that finds expression in his verse. Who else has captured the thunderous voice of God and the grandeur of his creation on the written page as Hopkins has? Seamlessly weaving together selections from Hopkins's poems, letters, journals, and sermons, Peggy Ellsberg lets the poet tell the story of a life-long struggle with faith that gave birth to some of the best poetry of all time. Even readers who spurn religious language will find in Hopkins a refreshing, liberating way to see God's hand at work in the world.
A pastor's frank advice for Christians who want to bring the gospel to their neighbors.Gold Medal Winner, 2016 Illumination Book Award in ministry/mission, Independent PublishersHow can Christians represent the love of Christ to their neighbors (let alone people in foreign countries) in an age when Christianity has earned a bad name from centuries of intolerance and cultural imperialism? Is it enough to love and serve them? Can you win their trust without becoming one of them? Can you be a missional Christian without a church?This provocative book, based on a recently uncovered collection of 100-year-old letters from a famous pastor to his nephew, a missionary in China, will upend pretty much everyone's assumptions about what it means to give witness to Christ.Blumhardt challenges us to find something of God in every person, to befriend people and lead them to faith without expecting them to become like us, and to discover where Christ is already at work in the world. This is truly good news: No one on the planet is outside the love of God.At a time when Christian mission has too often been reduced to social work or proselytism, this book invites us to reclaim the heart of Jesus' great commission, quietly but confidently incarnating the love of Christ and trusting him to do the rest.
It won't take you long to see why Jane Tyson Clement's short stories have become perennial favorites for adults and children alike. Written with a measured beauty that recalls Tolstoy and Tolkien, these tales are rich in allegorical symbolism and evocation of mood. They are infused throughout with the thrill of expectancy, a sense that something new is on the way, and a certainty that God is seeking us, just as we seek him. In an age where cleverness often counts more than substance, Clement's stories offer a break from all the noise.
A collection of short but striking meditations to battle weariness and despair.
Features 40 short Christmas meditations to prepare us to meet Christ anew.
In a world torn by hatred, injustice, and war, is there an answer to humanity's quest for the good? Here is the true story of one man for whom this question was personal. Josef Ben-Eliezer was born in Germany to a Jewish family under the shadow of the Nazis. As a child he witnessed Hitler's assault on Poland and then was forced into exile in Siberia, barely escaping with his life from starvation and disease as he made his way across southern Asia and finally arrived in the land of Israel.Faced with the horror of the Holocaust, Josef was determined to fight for the independence of his new homeland. But the inhumanity of war continued to pursue him, along with the question: Why can't men and women live together in peace?This is a fascinating account of survival against all odds, but it is more than that: the story of one man's search for the answers to the ultimate questions that, one way or another, face us all.
Andre Trocme of Le Chambon is famous for his role in saving thousands of Jews from the Nazis during World War II. But his bold deeds did not spring from a void. They were rooted in his understanding of Jesus' way of nonviolence - an understanding that gave him the remarkable insights contained in this long out-of-print classic.In this book, you'll encounter a Jesus you may have never met before - a Jesus who not only calls for spiritual transformation, but for practical changes that answer the most perplexing political, economic, and social problems of our time.
Meet ordinary people who exemplify the upside-down values of Jesus' Beatitudes. "Why me?" is the cry I hear most often in my work as a hospice chaplain. I'm not a theologian, but through my encounters with people who are elderly, disabled, dying, and bereaved - and through my own quest for peace - Jesus' teachings known as the Beatitudes have become essential. They describe the attributes of God's people: God is with those who suffer, those beaten down by life and rejected by the world. Whether you consider yourself a Christian or not, you too can be encouraged by these words: Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are they who mourn, for they shall be comforted. Blessed are they who hunger and thirst for righteousness, for they shall be satisfied. Blessed are the merciful, for they shall obtain mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called children of God. Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.Broken but Blessed is a journey through the lives of ordinary people who exemplify these values, which flip the priorities of modern society on their head. Perhaps you, like one of these people, are up against insurmountable odds, battling illness or devastated by loss. You may have been rejected, betrayed, or abused. Whatever you are facing, these people will accompany you, showing how suffering can be transformed into blessing and how, even in our own brokenness, we can become a blessing to others.
In this fresh approach to Christian spirituality, John Driver shows that the spirituality of the disciples and the early Christian church included every dimension of life. Grounded in the example of Jesus himself, this holistic approach to spirituality finds expression in the visible witness of the Christian community, and in the daily lives of faithful Christians who seek to embody Christ's presence in the world in service to others. This approach to Christian spirituality was recovered in a remarkable way by the radical reformers of the sixteenth century - the Anabaptists - and it continues to find expression among a wide variety of Christian groups around the world today. Life Together in the Spirit will inspire, challenge, and encourage you to experience the presence of the Spirit in all of its dimensions.This edition, revised and expanded with responses and reflections from church leaders and scholars around the world, is the seventh publication in the "e;Global Anabaptist-Mennonite Shelf of Literature,"e; an initiative of Mennonite World Conference. Contributors include Mvwala C. Katshinga (Democratic Republic of Congo), Christina Asheervadam (India), Rafael Zaracho (Paraguay), Hermann Woelke (Uruguay), Paulus Pan (Taiwan), Patricia Uruena (Colombia), and Nellie Mlotshwa (Zimbabwe).
The Gospel in Dostoyevsky vividly reveals as none of his novels can on their own the common thread of the great God-haunted Russian's questioning faith. Drawn from The Brothers Karamazov, The Idiot, Crime and Punishment, and The Adolescent, the seventeen selections are each prefaced by an explanatory note. Newcomers will find in these pages a rich, accessible sampling. Dostoyevsky devotees will be pleased to find some of the writer's deepest, most compelling passages in one volume. Full-page woodcuts by master engraver Fritz Eichenberg enhance the book.
Do you feel powerless to change the injustice at every level of society? Are you tired of answers that ignore the root causes of human suffering? This selection of writings by Eberhard Arnold, who left a career and the established church in order to live out the gospel, calls us to a completely different way.Be warned: Arnold doesn't approach discipleship as the route to some benign religious fulfillment, but as a revolution - a transformation that begins within and spreads outward to encompass every aspect of life. Arnold writes in the same tradition of radical obedience to the gospel as his contemporaries Barth and Bonhoeffer.
Stirring morning and evening reflections for every day of the Lenten season.Handed down for generations, these stirring readings for every day of the Lenten season spring from a pastor's heart. Expanding on the Gospel accounts, they draw the reader into deep contemplation of Christ's suffering, accompanying him in vivid detail on his last journey from Bethany to Golgotha. At every step, from his triumphal entry into Jerusalem and his last supper with his disciples to his betrayal and crucifixion, they reveal the depth of Christ's love for those he came to save - and the hope this holds for each of us and for the world.
The renowned poet, priest, and activist brings to life his namesake and role model, the biblical prophet Daniel.Daniel Berrigan's powerful, poetic commentary on the biblical book of Daniel brings to life a prophet who has as much to say to our hedonistic, warring world as he did to the people of Old Testament times. Continuing the series he began with Isaiah and Ezekiel, Berrigan fuses social critique, Jewish midrash, and political commentary to bring us a book of stylistic distinction and spiritual depth.A bold and unorthodox application of the Old Testament to current political and social discourse, Daniel is not simply a book about a bygone prophet, but a powerful charge to all people of conscience. As Berrigan writes, "e;There are principalities of today to be confronted, their idols and thrice-stoked furnaces and caves of lions, their absurd self-serving images and rhetoric. Someone must pink their pride, decode the handwriting on the wall. Who is to stand up, to withstand?"e;
What does it cost to follow Jesus? For these men and women, the answer was clear. They were ready to give witness to Christ in the face of intense persecution, even if it cost them their lives. From the stoning of Stephen to Nigerian Christians persecuted by Boko Haram today, these stories from around the world and through the ages will inspire greater faithfulness to the way of Jesus, reminding us what costly discipleship looks like in any age.Since the birth of Christianity, the church has commemorated those who suffered for their faith in Christ. In the Anabaptist tradition especially, stories of the boldness and steadfastness of early Christian and Reformation-era martyrs have been handed down from one generation to the next through books such as Thieleman van Braght¿s Martyrs Mirror (1660). Yet the stories of more recent Christian witnesses are often unknown. Bearing Witness tells the stories of early Christian martyrs Stephen, Polycarp, Justin, Agathonica, Papylus, Carpus, Perpetua, Tharacus, Probus, Andronicus, and Marcellus, followed by radical reformers Jan Hus, Michael and Margaretha Sattler, Weynken Claes, William Tyndale, Jakob and Katharina Hutter, Anna Janz, Dirk Willems. But the bulk of the book focuses on little-known modern witness including Veronika Löhans, Jacob Hochstetler, Gnadenhütten, Joseph and Michael Hofer, Emanuel Swartzendruber, Regina Rosenberg, Eberhard and Emmy Arnold, Johann Kornelius Martens, Ahn Ei Sook, Jakob Rempel, Clarence Jordan, Richard and Sabina Wurmbrand, Tulio Pedraza, Stanimir Katanic, Samuel Kakesa, Kasai Kapata, Meserete Kristos Church, Sarah Corson, Alexander Men, José Chuquín, Norman Tattersall, Katherine Wu, and Ekklesiyar Yan¿uwa a Nigeria.This book is part of the Bearing Witness Stories Project, a collaborative story-gathering project involving Anabaptist believers from many different traditions.
If you don't have the time to read all the novels of George MacDonald, the great Scottish storyteller who inspired C. S. Lewis, G. K. Chesterton, Mark Twain, W. H. Auden, and J. R. R. Tolkien, this anthology is a great place to start.These selections from MacDonald's novels, fairy tales, and sermons reveal the profound and hopeful Christian vision that infuses his fantasy worlds and other fiction.Newcomers will find in these pages a rich, accessible sampling. George MacDonald enthusiasts will be pleased to find some of the writer's most compelling stories and wisdom in one volume. Drawn from books including Sir Gibbie, The Princess and the Goblin, Lilith, and At the Back of the North Wind, the selections are followed by reflections from G. K. Chesterton and C. S. Lewis and accompanied by classic illustrations of Maurice Sendak (print edition only).
Food - how it's grown, how it's shared - makes us who we are. This issue traces the connections between farm and food, between humus and human. According to the first book of the Bible, tending the earth was humankind's first task: "The Lord God planted a garden in Eden, in the east; and there he put the man whom he had formed" (Gen. 2:8). The desire to get one's hands dirty raising one's own food, then, doesn't just come from modern romanticism, but is built into human nature.The title, "The Welcome Table," comes from a spiritual first sung by enslaved African-Americans. The song refers to the Bible's closing scene, the wedding feast of the Lamb described in the Book of Revelation, to which every race, tribe, and tongue are invited - a divine pledge of a day of freedom and freely shared plenty, of earth renewed and humanity restored. In the case of food, the symbol is the substance. Every meal, if shared generously and with radical hospitality, is already now a taste of the feast to come.Also in this issue: poetry by Luci Shaw; reviews of books by Julia Child, Robert Farrar Capon, Peter Mayle, Albert Woodfox, and Maria von Trapp; and art by Michael Naples, Sieger Köder, Carl Juste, André Chung, Ángel Bracho, Winslow Homer, Raymond Logan, Sybil Andrews, Cameron Davidson, and Jason Landsel.Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus' message into practice and find common cause with others.
Blumhardt articulates a vision of God's kingdom that turns much of our understanding of modern Christianity upside-down. Available in English for the first time, this volume leads readers to look at the gospel anew, challenging them to follow Jesus in a way that makes God's reign a reality, here and now.
Part of a major doctrinal tract of the Hutterites of the sixteenth century, this early Anabaptist document gives Biblical references for Christian nonviolence.Concerning the Sword is the fourth article of the Article Book, a major doctrinal document of the Hutterites of the sixteenth century. Its author is not named but was probably the Hutterian bishop Peter Walpot (1521-1578). The book deals with the following five articles: (1) Concerning true baptism (and how infant baptism contradicts it); (2) Concerning the Lord's Supper (and how the sacrament of the priests is against it); (3) Concerning the true surrender (Gelassenheit) and Christian community of goods; (4) That Christians should not go to war nor should they use sword or violence nor secular litigation; (5) Concerning divorce between believers and unbelievers.The book is not a theological treatise, but rather, like all Anabaptist doctrinal writings, a collection of biblical texts topically arranged to prove the position of the church with regard to the question at issue. The title of the larger edition, A Beautiful and Pleasant Little Book Concerning the Main Articles of our Faith, is quite colorless; more to the point is the title used in the Chronicle of the Hutterian Brethren: The Five Articles of the Greatest Conflict Between Us and the World. It does not pretend to contain a complete system of Anabaptist thought but only a collection of those points and their arguments that distinguish the Brethren from the "world" and justify their particular stand. The Article Book must have been widely known in its time. Catholics as well as Lutheran polemics against it are known.
A Westerner's travels among the persecuted and displaced Christian remnant in Iraq and Syria teach him much about faith under fire.Gold Medal Winner, 2018 IPPY Book of the Year AwardSilver Medal Winner, 2018 Benjamin Franklin AwardFinalist, 2018 ECPA Christian Book AwardInside Syria and Iraq, and even along the refugee trail, they're a religious minority persecuted for their Christian faith. Outside the Middle East, they're suspect because of their nationality. A small remnant of Christians is on the run from the Islamic State. If they are wiped out, or scattered to the corners of the earth, the language that Jesus spoke may be lost forever - along with the witness of a church that has modeled Jesus' way of nonviolence and enemy-love for two millennia. The kidnapping, enslavement, torture, and murder of Christians by the Islamic State, or ISIS, have been detailed by journalists, as have the jihadists' deliberate efforts to destroy the cultural heritage of a region that is the cradle of Christianity. But some stories run deep, and without a better understanding of the religious and historical roots of the present conflict, history will keep repeating itself century after century.Andreas Knapp, a priest who works with refugees in Germany, travelled to camps for displaced people in the Kurdish region of northern Iraq to collect stories of survivors - and to seek answers to troubling questions about the link between religion and violence. He found Christians who today still speak Syriac, a dialect of Aramaic, the language of Jesus. The uprooted remnant of ancient churches, they doggedly continue to practice their faith despite the odds. Their devastating eyewitness reports make it clear why millions are fleeing the Middle East. Yet, remarkably, though these last Christians hold little hope of ever returning to their homes, they also harbor no thirst for revenge. Could it be that they - along with the Christians of the West, whose interest will determine their fate - hold the key to breaking the cycle of violence in the region?Includes sixteen pages of color photographs.
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