Books published by Rowman & Littlefield International

In the mid-eighteenth century metaphysics was broadly understood as the study of three areas of philosophical thought: theology, psychology and cosmology. This book examines the fortunes of the third of these formidable metaphysical concepts, the world.Sean Gaston provides a clear and concise account of the concept of world from the mid-eighteenth century to the end of the twentieth century, exploring its possibilities and limitations and engaging with current issues in politics and ecology. He focuses on the work of five principal thinkers: Kant, Hegel, Husserl, Heidegger and Derrida, all of whom attempt to establish new grounds for seeing the world as a whole. Gaston presents a critique of the self-evident use of the concept of world in philosophy and asks whether one can move beyond the need for a world-like vantage point to maintain a concept of world. From Kant to the present day this concept has been a problem for philosophy and it remains to be seen if we need a new Copernican revolution when it comes to the concept of world.

Representative democracy has long been problematic and subject to erosion through the introduction of components of direct democracy (referenda, voter initiatives and systems of recall). Following the increase of direct action across the world, through the Occupy movement and the rise of new populist parties championing greater citizen inclusion in decision making, many are considering whether the hierarchical system of political control might have had its day. But what might be the alternative, next democracy? This book considers the viability of a populist conception of democratic organization, which puts power into the hands of ordinary citizens. Examining contemporary and classic theory to contextualize the critique of existing systems, the book goes on to explore alternative arrangements tested out by activists, eco-protestors and anti-capitalists from the recent Occupy agenda to Gandhi's experiments in alternative living. Milligan confronts the practical challenges posed by these systems of direct democracy and discusses the considerable difficulties of scaling up and sustaining them in state-level contexts. Whilst the book concedes that such concerns are genuine, it argues that a theory of generalized direct democracy can shake off its utopian aspirations and become a legitimate alternative for the future.

The volume reflects on citizenship practices and policies across post-socialist states. Seven original research chapters look at the effects of institution-building on the relationship between citizens residing beyond the borders of "their" state and the political processes taking place both in their countries of residence and in their kin states.