Books published by Seagull Books London Ltd

Translation of: Derniers jours de Mandelstam.

In Japan there is a legend that anyone who folds one thousand paper cranes will have their wishes realized. But folding cranes, and the meditative, solemn care that it involves, has come to mean more than just an exercise in wish making. Origami cranes have become a symbol of renewal, atonement, and warning. Their symbolism may have emerged out of Japan‿s particular mythology and history, but they do not belong to any one nation. The crane is a migratory bird that crosses borders and makes its home with scant regard to the blood-soaked lines that humans have drawn on maps. This anthology uses origami cranes as a way for some of India‿s best-known writers, poets, and artists to form a shared civic space for a conversation about the fault lines in India at a time of darkness. The twenty-three pieces collected here encompass reportage, stories, poems, memoir, and polemic‿the kind of complex and enriching diversity that India demands and deserves. The paper crane becomes a motif of connection, beauty, and reclamation in an otherwise degraded country, enabling those who fight with words to become the best army they can be.

For much of her career, Elfriede Jelinek has been maligned in the press for both her unrelenting critique of Austrian complicity in the Holocaust and her provocative deconstructions of pornography. Despite this, her central role in shaping contemporary literature was finally recognized in 2004 with the award of the Nobel Prize in Literature. Although she is an internationally recognized playwright, Jelinek's plays are difficult to find in English, which makes this new volume, which includes "Rechnitz: The Exterminating Angel," "The Merchant's Contracts" and "Charges (The Supplicants)" all the more valuable. In "Rechnitz," a chorus of messengers reports on the circumstances of the massacre of 180 Jews, an actual historical event that took place near the Austrian/Hungarian border town of Rechnitz. In "The Merchant's Contracts," Jelinek brings us a comedy of economics, where the babble and media spin of spectators leave small investors alienated and bearing the brunt of the economic crisis. In "Charges (The Supplicants)," Jelinek offers a powerful analysis of the plight of refugees, from ancient times to the present. She responds to the immeasurable suffering among those fleeing death, destruction, and political suppression in their home countries and, drawing on sources as widely separated in time and intent as up-to-the-minute blog postings and Aeschylus's "The Supplicants," Jelinek asks what refugees want, how we as a society view them, and what political, moral, and personal obligations they impose on us.

Collected in their entirety for the first time in English, the insightful texts in Night Music show the breadth of Adorno's musical understanding and reveal an overlooked side to this significant thinker.

Jerusalem in the early 1990s, just before the Israeli prime minister Yitzhak Rabin signed the Oslo Peace Accords and was assassinated by a rightwing ideologue shortly thereafter. Naomi, a former architect from secular Tel Aviv, has just married Jochanan, a religious doctor who emigrated from Sweden. Days of Peace follows Naomi through Jerusalem as she meets a rich cast of characters, from an Arab beggarwoman in a park on a Sabbath afternoon to a professor of biblical archaeology on a life-long quest to produce a hand-lettered edition of the Bible. Kaleidoscopic scenes of the city pass before our eyes: a ritual bath, a wedding hall, carpentry workshops, bookstores, Hadassah Hospital, a former leper colony and more. As Naomi's marriage deteriorates, she travels to Poland, where the sorrow over those lost in the Holocaust intertwines with her nostalgia for the early romance of her now-faded marriage. But while the drama unfolds in the divorce court back in Jerusalem, Naomi is on her ultimate search--to find her place in this historical city. Written in deceptively simple, almost conversational prose, Rachel Shihor's latest novel is a poignant, layered portrait of a city and a young woman's quest to find herself.

In 1950s France, Camille struggles to figure out who she is and where she fits in the world of her coastal working-class neighborhood. Her mother holds the family together, with the support of a group of women who talk over coffee and cigarettes each day. Her father, a war veteran, is largely silent except when his inner rage erupts in violence. Her sister, Ariane, provides comic relief, while her construction worker brother, Abel, is a lost soul who suffers from severe seizures. Camille herself can usually be found curled up with a book, observing everything. But an intellectual and sexual relationship with her dentist's wife opens a world of new possibilities to Camille. Where will this lead her? Suicide, murder, accidental death--all are possible in this unconventional narrative from Mireille Best. As a young adult, Camille is not always the most reliable narrator, but she charms with her intelligence, lack of pretention, and strong connection to her roots. Through Camille's eyes, we embark on a fundamental and universal quest to balance where we come from with who we need to become.

"The day they found my brother with a blood stain, I found one on my kurta too, but no one noticed my blood stain." Thus begins the story of a young girl in Kashmir as she goes through the turbulence of adolescence in her conflict-ridden world. While larger issues of terrorism, violence, and death engulf the hearts and minds of all those around her, she struggles to come to terms with her changing body and all that it entails. Left alone to deal with her constant questions, she experiences despair and loneliness but also shows resilience and hope in the faint knowledge that maybe it is not very different for all young girls around the world: "Is it the same for you?" she asks. With powerful yet sensitive illustrations by Priya Sebastian, which infuse the story with a universality, this beautiful volume is a tender attempt in imagining the different strands of a young life in Kashmir--a place where the inner conflicts of voiceless, adolescent girls are often overshadowed by the political, religious, and military conflicts that are now a constant in everyday life.

An actor of traditional Hindu dramas meets an adolescent girl who turns out to be his half-sister. A man returns to Goa from Mozambique to father a child for a family whose unmarried daughters has produced no heirs. Another man feels out of place in his family home after returning from Portugal to get a university education, as a woman waits faithfully for him to return. A forbidden romance blooms between a Christian girl and a Hindu boy. Through these stories, written with a mix of poignant nostalgia and sharp criticism, Vimala Devi recreates the colonial Goa of her childhood. First published in 1963, two years after the Portuguese colony became part of India, Monsoon is a cycle of twelve stories that vary in tone. By turns satirical, desolate, tender, humorous, and dramatic, they come together through a subtle interplay of echoes, parallels and cross-references to form a composite picture of a world gone by. They delve into divisions of caste, religion, language, and material privilege, setting them off against a common historical experience and deeply felt attachment to the land. Including a critical and contextualizing introduction by Jason Keith Fernandes, this rendition of Monsoon allows contemporary readers a rare peep into a colonial society that was significantly different from the British Indian mainstream.

"Everything starts with a song and everything ends with another song," says the narrator of The Divine Song. Paris is an old Sufi cat who keeps watch over his brilliant yet pathetic master, Sammy Kamau-Williams, the Enchanter. In Sammy, we recognize the African American singer-composer, poet, and novelist Gil Scott-Heron who is best known for his song "The Revolution Will Not Be Televised." ​The Divine Song takes us from the shores of Africa to Sammy's ancestors' arrival in the Americas in the hold of the slave ships. From there, Abdourahman A. Waberi takes the characters from Tennessee--under the tutelage of Lili Williams, Sammy's beloved African-born grandmother--to New York and the concert halls of Paris and Berlin, wherever blues and jazz find an enchanted audience. African tales, religious practices, segregation, the civil rights movement, addiction, and jail--Sammy's life comes to encompass the whole of the African American experience. At a time when social and racial divisions have yet again come into sharp relief, this lyrical novel by one of African literature's rising stars is necessary reading for anyone who celebrates the resilience of art.

The "Modern Sovereign," a notion indebted both to Hobbes's Leviathan and Marx's conception of capital, refers to the power that governed the African multitudes from the earliest colonial days to the post-colonial era. It is an internalized power, responsible for the multiform violence exerted on bodies and imaginations. Joseph Tonda contends that in Central Africa--and particularly in Gabon and the Congo--the body is at the heart of political, religious, sexual, economic, and ritual power. This, he argues, is confirmed by the strong link between corporeal and political matters, and by the ostentatious display of bodies in African life. The body of power asserts itself as both matter and spirit, and it incorporates the seductive force of money, commodities, sex, and knowledge. Tonda's incisive analysis reveals how this sovereign power is a social relation, historically constituted by the violence of the African cultural Imaginary and the realities of State, Market, and Church. It is to be understood, he asserts, through a generalized theory economic, political, and religious fetishism. By introducing this crucial critical voice from contemporary Africa into the English language, The Modern Sovereign makes a significant contribution to field of anthropology, political science, and African studies.

Gustave Roud, perhaps the most beloved poet of Swiss Romandy, is widely considered the founder of modern francophone Swiss literature, along with Charles-Ferdinand Ramuz. Roud lived at his grandfather's farm in Carrouge, Canton Vaud, for his entire life. In Air of Solitude, the first section of this two-part book, he stalks the structures and fields of his youth, composing memories out of his landscape. The narrator appears homegrown, expressing nostalgia for what is already in front of him. Yet, like an outsider, he remains distinctly elsewhere, unable to participate in the workday rituals of the men around him--a stalking shadow of unfulfilled yearning for affection and belonging. Air of Solitude explores the rural bodies and lives of the Vaudois, returning again and again to the desired male laborer Aimé. Between each section of Air of Solitude, Roud inserts short vignettes that provide fleeting and lyrical images that resemble allusions to half-forgotten memories. However, Roud leaves the relationship between the titled sections and the interludes ambiguous. As the book concludes with Requiem, the remnants of narrative shatter, leaving behind only the spectral tatters of memory as Roud confronts the enigma of loss in peerless, jewel-studded elegiac prose. With these two tales, Roud revives the pastoral tradition and injects it with distinctly modernist anxiety and disillusionment.

A diary-like sequence of poems from one of Austria's best-known contemporary voices. Exploring longing, lust for life, aging, mortality, grief, and flowers in her inimitable late style, études is a diary-like sequence of poems by one of the greatest living Austrian poets. Friederike Mayröcker's almost daily entries give us a unique view into the interplay between desire and her motivation for writing. In Mayröcker's case, she writes both to keep a vanished world present and to exploit the possibilities of being present for constant experimentation. The poems in this volume are not only studies of how the mind works, moving from fragment to fragment, but also experiments with techniques of repetition, typography, collage, and quotation. Mayröcker transforms the humble page into spaces of radical openness. After all, she says, a poem is that which "opens everything up." Each poem is date-stamped, and each date acts as a kind of permission for Mayröcker to pour in everything from notes on doctor's visits to gorgeously structured elegies to obsessively repeating fragments of memory that act upon the whole like bits of recurring melody. Rarely before has the intimate process of writing been so exquisitely laid bare than in études. Traversing the boundaries of literary forms with Mayröcker's distinctive style, this important volume strikes an admirable balance between playfulness and serious inquiry.

"Baudelaire is indeed the greatest exemplar in modern poetry in any language," said T. S. Eliot. We experience Baudelaire in myriad ways through his multifaceted writing. His sensuous poems--dreams of escape to an impossible, preferably tropical, elsewhere--draw us in with their descriptive and perceptual richness. There is also the bitter, compassionate, and desolate Baudelaire. Ultimately, Baudelaire's true genius might reside in his expressive force and in the tension between his passions and intellect. The latter is most evident in his control of rhetoric and poetic form, and--given the poems' density of language, thought, and feeling--his astonishing clarity. This new English rendition of Baudelaire by award-winning translator Beverley Bie Brahic includes poems from his celebrated volumes: Les Fleurs du mal, Les âEpaves, Le Spleen de Paris, and Paradis artificiels. It also includes several of his prose poems, as well as an excerpt from his famous essay on wine and hashish. The poems in verse have Baudelaire's French originals on facing pages; the prose poems, unaccompanied by their originals, are printed near the poems in verse with which they resonate. Complete with the translator's illuminating introduction and notes, this beautifully crafted volume is an important addition to Baudelaire's work in English translation. -- provided by publisher

Argues for a third way, a mode of thought that doesn't insist on these divisive either/ors. Neither an active refusal to engage with the world nor a consistent strategy of resistance, tarrying, as defined by Vogl, defers, multiplies, and suspends the strictures of decision-making.

Drawn from the author's experiences as a political prisoner and as a refugee, this novel features Rasul Hamid who describes the eight different ways he fled his home in Iraq and the eight different ways he has failed to find a way home. It is a literary looking glass between two cultures, between two places, and between East and West.

Two sisters travel to Sofia - in a convoy of luxury limousines arranged by a fellow Bulgarian exile - to bury their less-than-beloved father. This title gives an account of a daughter's bitterly funny reckoning with her father and his country, laden with linguistic wit and black humor.

Opens with a young couple enjoying a moment of carefree intimacy. Then the young woman, turning slightly more serious, asks her lover that fateful question, one that sounds so innocent but carries toxic seeds of jealousy: What was your life like before you met me?

Rage and obstinacy are close relatives--and fundamental categories in the work of both Georg Baselitz and Alexander Kluge. In World-Changing Rage, these two accomplished German creators explore links and fractures between two cultures through two media: ink and watercolour on paper, and the written word.   The long history of humankind is also a history of rage, fury, wrath. In this book, Baselitz and Kluge explore the dynamism of rage and its potential to rapidly grow and erupt into blazing protests, revolution, and war. The authors also reflect the melancholy archetype of the Western hero (and his deconstruction) against the very different heroic ethos of the Japanese antipodes. More powerful than rage, they argue, is wit, as displayed in the work of Japanese master painter Katsushika Hokusai. In this volume, Baselitz repeatedly draws an image of Hokusai, depicting him with an outstretched finger, as if pointing towards Europe in a mixture of rage, wrath, irony and laughter, all-too-fleetingly evident in his expression. A unique collaboration between two of the world's leading intellectuals, World-Changing Rage will leave every reader with a deeper appreciation of the human condition.

Originally published: Editons Zoâe, 2003.

The year is 1973. An Egyptian historian, Dr. Shukri, pursues a year of non-degree graduate studies in Moscow, the presumed heart of the socialist utopia. Through his eyes, the reader receives a guided tour of the sordid stagnation of Brezhnev-era Soviet life: intra-Soviet ethnic tensions; Russian retirees unable to afford a tin of meat; a trio of drunks splitting a bottle of vodka on the sidewalk; a Kirgiz roommate who brings his Russian girlfriend to live in his four-person dormitory room; black-marketeering Arab embassy officials; liberated but insecure Russian women; and Arab students' debates about the geographically distant October 1973 War. Shukri records all this in the same numbly factual style familiar to fans of Sonallah Ibrahim's That Smell, punctuating it with the only redeeming sources of beauty available: classical music LPs, newly acquired Russian vocabulary, achingly beautiful women, and strong Georgian tea. Based on Ibrahim's own experience studying at the All-Russian Institute of Cinematography in Moscow from 1971 to 1973, Ice offers a powerful exploration of Arab confusion, Soviet dysfunction, and the fragility of leftist revolutionary ideals.

Master storyteller Ngugi wa Thiong'o blends myth and folklore with insight into the human psyche and the patterns of politics in this fable of how humans came to walk upright, set to appeal to both adults and children. Sunandini Banerjee illustrates.

A novel in five parts, Only a Lodger . . . And Hardly That puts Vesna Main's power of beautiful observation on full display as she explores how writing stories about one's ancestors is key route to learning about and fashioning one's own identity. While the stories are self-contained, together they form a narrative whole that approaches this age-old idea from five unique perspectives. In "The Eye/I," we meet someone called She, who obsessively tells the story of her childhood and adolescence to an unnamed narrator. "The Acrobat" is a sequence of prose poems, written in the style of magic realism, which tell the story of Maria and her life-changing adolescent encounter with a flying circus performer. The female protagonist of the first section narrates "The Dead," describing the secret life of a grandfather she never truly knew and his unusual habit of sending family members anonymous parcels of carefully chosen books. In "The Poet," she examines four family photographs in order to piece together a story of her other grandfather, the husband of Maria. The final section, "The Suitor," is a first-person narrative told by Mr. Gustav Otto Wagner, an older man who hoped to marry Maria but was ultimately turned down.

Using the same musical sense of language she applies to her translations, Nancy Naomi Carlson masterfully interprets herself in An Infusion of Violets. The sometimes erotic, sometimes melancholy landscapes she creates as the self-appointed sitar's "ragged throat, pitched / between here and when, / caught in quartertones," take our breath away. Carlson describes an interior world where tears can produce "so much salt a body floats away," where "music tuned to loss descends with rain," and where hope is placed in the "kill-cure." Here we encounter Carlson's ex-husbands and luminaries such as Rachmaninoff and Monet, among others. Filled with striking images and sensuous language, An Infusion of Violets is an evocative mix of formal and free-verse poems.

Nations need identities. These are created from perceptions of how societies have evolved. In this, history plays a central role. Insisting on reliable history is therefore crucial to more than just a pedagogic cause. Delicate relationships between the past and present or an exacting understanding of the past, call for careful analyses. Understanding India's past is of vital importance to the present. Many popularly held views about the past need to be critically enquired into before they can be taken as historical. Why is it important for Indian society to be secular? When did communalism as an ideology gain a foothold in the country? How and when did the patriarchal system begin to support a culture of violence against women? Historian Romila Thapar has investigated, analyzed, and interpreted the history that underlies such questions throughout her career. Through the incisive essays in The Past as Present, she argues that it is of critical importance for the Indian past to be carefully and rigorously explained if the legitimacy of the present, wherever it derives from the past, is to be portrayed as accurately as possible. This is particularly crucial given the attempts by unscrupulous politicians, religious fundamentalists, and their ilk to wilfully misrepresent and manipulate the past in order to serve their present-day agendas. The Past as Present is an essential and necessary book at a time when sectarianism, false nationalism, and the muddying of historical facts are increasingly becoming a feature of our public, private, and intellectual lives.