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With one Australian exception, American scholars of religious, Judaic, and biblical studies explore the work of Lithuanian-born French Jewish thinker Emmanuel Levinas (1905-95) as it relates to their fields. His own essay On the Jewish Reading of Scriptures precedes ten others on such topics as his biblical hermeneutic, facing Job, eschatology, t
Albl (religious studies, Presentation College, South Dakota) translates and comments extensively on the Greek text almost certainly written after 400 AD, shortly after Gregory died. He explains that it is part of a genre used by both Christians and Jews to argue a case by referring to scripture, and a subgenre seeking to define Christian identity a
Religious scholars continue the effort to describe Christian origins in terms of anthropology, social history, and the human sciences, rather than simply continuing to paraphrase the dominant, essential Lukian, paradigm. They re-examine the categories that have held a privileged place in the scholarly imagination of Christian origins; and develop c
It takes a whole team, and several years, to translate work by the Syrian native Iamblichus (250-330), because his writing is neither eloquent nor graceful. They use the Bud text of douard Des Place as a basis for facing pages of Greek and English. The work attempts to combine the teachings of revelation literature with those of Neoplatonism, and t
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