Books published by SteinerBooks, Inc

In this anthology, the stories of the Celtic saints are interspersed with verses, prayers, and sayings attributed to those ancient sages.

Uses the story of Parsival to explore the path of initiation to healing speech.

"To be wise is one thing: to know the thought that directs all things through all things." "We should not act like the children of our parents." "I searched my nature." - from the Fragments of Heraclitus This bright, deep, meditative jewel-like study brings Heraclitus to life in a new way, and shows him to be one of the principal sources of Western mystical thinking. From Geldard's point of view, the study of Heraclitus is not just an academic matter but, on the contrary, presents us with very real existential and phenomenological challenges. The book includes new translations of all the essential fragments. Geldard, through his exploration of Heraclitus, shows us, "The more that human beings openly and humbly seek higher knowledge, the more they develop the power to perceive it, until finally they penetrate to the hidden universal order. The result of this penetration is knowledge of the Logos, that 'which directs all things through all things.' The acquisition of this knowledge is not an event; it is a stance in the world. It is Being in its fullness."

Explores the significance of the 15-image Madonna sequence developed by Felix Peipers and Rudolf Steiner for meditation and therapy.

A moving memoir by a farmer who uniquely combined biodynamic techniques with traditional Native American spirituality.

"We must experience as a blessing what we may feel to be a kind of deprivation, so that we can say to ourselves in all seriousness and sternness: We must first make ourselves truly human, warm in soul and strong of spirit, so that we, as spirit in humanity, may find the spirit in the world." --Rudolf SteinerThe mantras of the Michael School are, in the truest sense of the word, a path for modern human beings--and indeed not just for our time between birth and death, but even more so for the time after death in the spiritual world. In that world, every soul that has crossed the threshold will experience beings and events that it can comprehend only if it has learned something on Earth about the beings there and processes that take place between them. In his eighteenth lesson Rudolf Steiner said: "People who have heard this in esoteric schools on Earth will go through the gate of death and will hear these words again sounding in harmony together--in the esoteric schools here and during the life between death and a new birth there. They will understand what rings forth. Or, people will be dull and unwilling to respond to what the esoteric schools, prepared by general Anthroposophy, have to say. They'll fail to perceive what can be heard through initiation science from the realms of the heights. They pass through the gate of death. There they hear what they should have already heard while here on Earth . . . but they do not understand it. These words of power--when the gods speak to one another--sound to them like an unintelligible clanging, mere cosmic noise."These words alone, heard in real earnestness, should be enough to dispel any reservations about spreading the teaching of the Michael School. This content does not belong only to those who are closely connected with Anthroposophy and its movement; every seeking human being should be able to find them as a path through life on Earth and after death.This talks and mantras by Rudolf Steiner are a translation from the German text Esoterische Unterwiegungen für die Angehörigen and der ersten Klasse der Freien Hochschule für Geisteswissenschaft am Goetheanum 1924 (4 vols.), Dornach 1992 (GA 270). This book was originally published by Perseus Verlag in Basel, Switzerland, as Der Meditationsweg der Michaelschule in neunzehn Stufen.

"Five lectures given in Dornach, Switzerland, October 10-25, 1914."

An introductory lecture with slides, Bern, Switzerland, June 29, 1921 (CW 290)Rudolf Steiner gave thousands of lectures in his lifetime, usually without notes, and, with very few exceptions, with nothing more than chalk and a blackboard if he chose to accompany his speech with some kind of visual illustration. A notable exception is the presentation that constitutes the main part of this book. Given in June 1921, in Bern just eighteen months before its tragic destruction by fire, this lecture and slide show (consisting of a hundred slides) is both the closest thing we have to a guided tour of the original Goetheanum by its architect and a profound statement of artistic purpose.In addition to the lecture and slide show that comprise the main content of this volume, the introduction by John Kettle serves to place Steiner's artistic contribution to architecture in the context of early twentieth-century Expressionism and Organicism. Frederick Amrine's thorough bibliographic essay highlights the most important secondary literature on Steiner's architecture and provides a sound entry to further exploration and study.This book is translated from the 3rd revised German edition, Das Goetheanum als Gesamtkunstwerk: Rudolf Steiner, Der Baugedanke des Goetheanum: Einleitender Vortrag mit Erklärungen zu den Lichtbildern des Goetheanum-Baues gehalten in Bern am 29. Juni 1921, Verlag am Goetheanum, 1986.

Inspired by the work of Rudolf Steiner and Valentin Tomberg, the author presents insights and strategies for understanding and transforming impure aspects of one's self to cultivate heart thinking.

Translation of: Die Verbindung zwischen Lebenden und Toten. Dornach, Switzerland: Rudolf Steiner Verlag, 1995. Based on transcripts not reviewed by the speaker.

Henry Barnes, the author of A Life for the Spirit, brings us a comprehensive view of the roots and development of anthroposophy throughout North America. From its seminal beginnings with a few hearty souls in New York City, it moved across the prairies to the west coast and beyond, to Canada, Mexico, and Hawaii, and took root in the hearts and minds of the new world. Here is the story of those adventurous spirits who took responsibility for bringing the work of Rudolf Steiner to North America in the form of study groups, agricultural initiatives, Waldorf and special education, the arts, and so much more.

Drawing on the ideas of Rudolf Steiner's pioneering Curative Education course, this book goes back to basics and examines the potential benefits of this unique educational approach in today's classrooms.

The phrase "walk the path" is a metaphor for the life journey of those who aim toward spiritual illumination. We all have our own unique journey in life, and no one can walk that path for us or prescribe the way we should go. Nevertheless, we sometimes encounter a fellow traveler along the way with whom insights and experiences can be shared. There is much to discuss, because today we can no longer rely on the dogmas and orthodoxies of human history. Spiritual illumination today demands a path of knowledge without preconception and fixed worldviews. This book is written for those who have come to the point of deciding that the best thing they can do for the good of the earth and for their own fulfillment is to approach life as a quest for self-knowledge and true inner freedom. For them, this book will be an invaluable roadmap and guide for the many important milestones and crossroads we encounter in life. Michael Burton offers seven chapters that echo the seven stages of the alchemical process of illumination. It is written in such a way that it not only imparts information but also engages the reader's life of feeling and will. No one can read this book and not be challenged to walk the path toward inner transformation.

"Then he gave her the Warmth Meditation and said that she was allowed to give it to all future participants. He wanted to give it to Dr. Wegman himself. It is a chain-meditation, not a circle-meditation. Then he described it as the way for medical practitioners to behold the etheric Christ." --Madeleine van DeventerRudolf Steiner wrote the text of the "Warmth Meditation" on two sheets of A4 paper in neat handwriting and without revisions or corrections, complete with two small, sketch-like drawings. He gave the meditation to the medical student Helene von Grunelius in early 1923 and "described it as the way for medical practitioners to behold the etheric Christ." It was intended for use by her and her circle of friends in their medical studies. The warmth meditation became their central esoteric medical meditation and has been maintained and practiced by countless individuals during the past eight decades, becoming for many the existential core of their therapeutic practice and perspective. Peter Selg's insightful book describes the historical context of meditation and some of its spiritual implications. Included are reproductions of the original meditation as written down by Rudolf Steiner and Ita Wegman."You detect at this point what life, which has poured into the world, actually is. Where can the source of this life be found? It can be found in what stirs the moral ideals and prompts us to say that if we allow ourselves to be filled by the light of moral ideals today, they will bear life, matter, and light and create worlds. We carry that world-creating element, and the moral ideal is the source of all that creates worlds."--Rudolf Steiner

Explores the human body using the principles of Gaia and geomancy.

A comprehensive owner's manual for the human body, discussing human physiology and the hidden life forces and processes that sustain life on Earth.

Explores the connection between humans and animals, and asks what our responsibility is towards our fellow creatures. Inspired by the insights of Rudolf Steiner.

Explores the origins, beliefs and meanings of Islam and Christianity from the perspective of Rudolf Steiner's spiritual science.

On 1 June 1914, Rudolf Steiner spoke in Basel for the last time before the outbreak of World War I, and for the last time ever in all his lectures and writings about the Nathan soul and its relationship with the Mystery of Golgotha. This internal lecture, given only for members of the Anthroposophical Society, concluded a series of profound Christological reflections begun on September 20, 1913, at the laying of the foundation stone for the St. John's building (the first Goetheanum) in nearby Dornach and culminating (four weeks before the Sarajevo assassination that sparked the Great War) in the motif of "selflessness," whose importance for the future Steiner stressed with great and unmistakable emphasis. This study by Peter Selg-appearing on the centennial of the beginning of that war-focuses on the development of key motifs in Steiner's lectures in the immediate prewar period: the "Fifth Gospel," the Nathan soul, and Christ's act of sacrifice. Also contained here is the entire text of Rudolf Steiner's lecture in Basel on June 1, 1914, whose important words of introduction have appeared only once before, in the Goetheanum newsletter in 1936. This book was originally published in German as Die Leiden der nathanischen Seele: Anthroposophische Christologie am Vorabend des Ersten Weltkriegs (Verlag des Ita Wegman Instituts, Arlesheim, Switzerland, 2014).

With this major work, Edward Reaugh Smith concludes his singular series on the Bible and Anthroposophy. Understanding the Book of Revelation presents the ultimate challenge to those who wish to penetrate its deepest meaning-a spiritual mountain whose summit has remained beyond reach to most people. Paradoxically, in spite of its name, Revelation is the most veiled and mysterious book in the Bible. A century ago, Rudolf Steiner opened a route to that summit. This book is the first extensive application of that priceless resource to the full text of Revelation. The substance of what Steiner tells us about John's Revelation derives from the individuality who had that Apocalyptic Vision-he was a seer and visionary, and his account is esoteric and open only to such a seer. Smith presents Steiner as a seer who, for the first time since John wrote his Revelation, has penetrated the obscuring veil of this text. The scope of John's vision and Steiner's exposition covers the vast stretch of our human journey. Our ongoing involvement in that journey is not optional. We are each in it from beginning to end. This book is for those who would awake to it.

"Philosophy has to proceed comparatively. The best we can do is to develop the rival alternative conceptions in each important domain as fully and carefully as possible, depending on our antecedent sympathies, and see how they measure up. That is a more credible form of progress than decisive proof or refutation." -Thomas Nagel, American philosopher Rudolf Steiner (1861-1925), the Austrian founder of Anthroposophy, is frequently viewed by those familiar with his teaching as unique and separate from other spiritual teachers of our modern era. While, Steiner is thought by anthroposophists to be a scientist and a philosopher, as well as an interpreter of events depicted in Christian scriptures, he is nevertheless generally ignored by scientists and philosophers, as well as by both liberal and fundamentalist scriptural scholars and theologians. In this book, Robert McDermott-the editor of American Philosophy and Rudolf Steiner, which investigates Steiner's philosophy in the context of American philosophers-places Steiner and his work in the context of a variety of spiritual teachers and teachings, both Western and Eastern. In doing so, the reader is guided to new perspectives that show the similarities and contrasts between Steiner's Spiritual Science and a number of Christian, Hindu, Buddhist, and secular spiritual worldviews. The kindred spirits in this book include His Holiness the Dalai Lama, C. G. Jung, Teilhard de Chardin, Martin Buber, Sri Aurobindo, Rabindranath Tagore, Gandhians, feminists, ecologists, and more. Steiner went as far up the spiritual ladder as any modern individual but, unlike some enthusiasts for Steiner, McDermott is also impressed by other religious thinkers and spiritual practitioners who have been helpful to those of us in need of encouragement and guidance and whose vistas and insights may not have been researched or explained by Steiner. For those with unbiased, open minds, this book presents a fresh look at Rudolf Steiner, a modern spiritual initiate, and his contributions to the world, along with a generous and appreciative view of his kindred spirits of our time.

"The translation is based on the 2nd edition (1980) of volume 277, Eurythmie: Die Offenbarung der sprechenden Seele, of the German-language Gesamtausgabe ... published by Rudolf Steiner-Nachlassverwaltung, Dornach. Additional materials from other volumes ... have been included as indicated in the Notes and Introduction"--Title page verso.

"Leaders are needed to articulate a vision and help an organization galvanize the resources to create a preferred future, one that both inspires and motivates. Leaders bring the right people together to generate new resources, human and financial. New opportunities can then open up" (from the book). A leader is like an orchestra conductor, setting the tempo but knowing that real music will arise only when each member is playing the appropriate instrument and the right part. This book is for leaders and administrators in Waldorf schools, Camphill communities, farms, clinics, and other not-for-profit initiatives. The themes are broad--personal, interpersonal, and organizational--and intended to stimulate discussion and awareness in a way that promotes self-reflection that leads to both inner and professional growth.In the end, we are servant-leaders, doing what needs to be done for the sake of real human beings in our care. We need the tools and insights vital to accomplishing our highest ideals. Leadership is not just a job but also a calling.

The art of counseling is practiced in many settings. An uncle counsels a troubled niece. A licensed professional clinical counselor (LPCC) works in a treatment center for drug addicts. A counselor can also be everything in between the two.If you consider everyone who mentors another--life coaches, police officers, wedding planners, lawyers, intimate friends--counseling includes all of us. Whereas mainstream counseling psychology has been moving increasingly toward cognitive and pharmacological approaches, this book brings us back to a psychology of soul and spirit. Through the guidance of Anthroposophy, the becoming human being, and Sophia, and divine wisdom, counselors will rediscover here an approach to people that has the heart of soul, and the light of spirit.