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In 1921 the Association for Anthroposophic College Studies was founded, and courses and conferences began to be given in Dornach and a number of large cities throughout Europe. This Berlin Course drew more than a thousand participants. The goal was 'to give an impression of the possible incentives anthroposophy could offer various scientific fields.' Each day began with a lecture by Steiner, followed by presentations from other lecturers, artistic events, panel discussions, and more. The lectures included Anthroposophy and Natural Science; The Organizations of Humans and of Animals; Anthroposophy and Philosophy; Anthroposophy and Education; Anthroposophy and Social Science; Anthroposophy and Theology; and Anthroposophy and Theory of Language.

An in-depth look at Waldorf kindergartens, from the essentials that underpin them to the practicalities of the daily routine.

Translation of Mantrische Spruche. Seelenèubungen II 1903-1925 (Dornach, Switzerland: Rudolf Steiner Verlag, 1999).

Once upon a time there lived a girl named Sky and a boy named Bilko, who loved to dance and play tag with the butterflies in the fields. When they were asked how many butterflies and ants they saw, they could not say ...Gloria Kemp and Elsa Murray-Lafrenz have produced a book that helps children learn to count and helps teachers and parents teach numbers to them in a living and fun way. Waldorf teachers, especially, will find this book helpful in bringing numbers to their young students in a way that lives all around them in the natural world.

When a family builds a new home at the edge of a pine forest, the children go to sleep in their new bedroom for the first time. As the full moon shines on the beautiful new pinewood floors, walls, and ceiling, they have the most surprising dream...out of a large pinewood knot climb seven little Knottles, who are the guardians of the pine trees. The Knottles sing and dance with the children...

This volume begins with Thomas Meyer's assessment of Anthroposophy's evolution since Rudolf Steiner's death and its future prospects. He offers an overview of the eighty-seven years of the development of the anthroposophic movement and the Anthroposophical Society, the worldwide organization headquartered in Dornach, Switzerland, since the death of its founder.The Society went through a very difficult and controversial period in the ten years following Steiner's death, which culminated at its Annual Meeting in 1935. The result was the expulsion from the Society of two members appointed by Rudolf Steiner to its Executive Board (Vorstand)--Ita Wegman and Elizabeth Vreede--as well as the British and Dutch branches of the Society and many important anthroposophists who opposed the expulsions.Meyer reveals the extraordinary concordance of four November 17 dates highly significant in the development of Anthroposophy. On November 17, 1901, the anniversary of the founding of the Theosophical Society in 1875, Marie von Sivers asked Rudolf Steiner to create an esoteric path suited to the Western mind, which set Steiner on his mission. On November 17, 1923, Ita Wegman urged Steiner to establish a new Society, with Steiner himself joining as both a member and its president. Twelve years later, on November 17, 1935, the remaining three individuals of the Executive Board wrote to Adolf Hitler to plea for the Society's continued existence in Germany after being banned in Germany by the Nazi regime. Profound connections underlie these events.This important book offers profound insights into the struggles for individual freedom and voice during the early years of the Anthroposophical Society. Seeing the dynamics of that struggle can help us today to overcome differences to work toward common purpose, both in the context of our everyday lives and within a spiritually oriented community.

In this lively and wide ranging selection of twenty-five short vignettes, John Bloom muses amusingly on, if not all, then many things under the sun. Beginning with an inquiring mind, a sharp wit, and a vegetable (in that order), Mr. Bloom bounds from the biodynamic soil of Live Power Farm CSA in California, glides through literature, art, language, and history (all vegetable-related, of course), and lands back down in the rich compost of possibility. Inspired, above all, by his deep appreciation for the CSA model (and the food such farms produce), this collection, informative but lighthearted, points the way toward a more healthful future: from good food and humor, more good things will come.

Volume 338 in The Collected works of Rudolf Steiner. Translation of: Wie wirkt man fèur den Impuls der Dreigliederung des sozialen Organismus? Dornach, Switzerland: Rudolf Steiner Verlag, 1986.

"The profound thought that lies in this is that the kingdom of darkness has to be overcome by the kingdom of light; not by means of punishment, but through mildness; not by resisting evil, but by uniting with it in order to redeem evil as such. Because a part of the light enters evil, the evil itself is overcome." --Rudolf Steiner (Nov. 11, 1904)For many centuries, the teaching of Mani was hidden behind the distorted picture that had been created by the adversaries of Manichaeism in East and West. In the course of the twentieth century, new light was shed on Manichaeism by the discovery of several Manichaean scriptures. These have shown that Manichaeism was a true, distinct world religion that, in the question of good and evil, for instance, offers insights that complement and deepen Christianity.Also in the twentieth century, Rudolf Steiner brought Anthro-posophy, Spiritual Science, which is a continuation of a stream of esoteric Christianity that has run through human history ever since the resurrection of Christ. Anthroposophy is centered on a new, deepened idea of Christianity that, as indicated by Rudolf Steiner, is so great and all-encompassing that it can be understood in its full depth only gradually.In this book, Christine Gruwez explores the essence of Mani's revelation and then shows what Rudolf Steiner has communicated regarding Mani and his teaching. This generates an image of two spiritual streams that, each from its own beginning, are moving toward a future when a Christianity of the deed shall become reality.

1 Lecture, Cologne, Dec. 25, 1907 (CW 98)In this lecture, given on Christmas day, Rudolf Steiner reflects on the deep mysteries of the events surrounding Christ's incarnation, death, and resurrection on Earth. The foundation of his message was the three magi from the East and Goethe's poem "The Mysteries," told from the perspective of a kind of archetypal pilgrim of esoteric Christianity: "Here, in Goethe's poem, we have a wonderful phenomenon. We encounter a person who, in the simplest childlike words, not spoken out of his intellect and formed ideas, imparts to us the highest wisdom, the fruits, of his previous cognitions. He has transformed these cognitions into feelings and sentiments, and has, therefore, been called to lead others who may even have learned more conceptually. Such a pilgrim with a mature soul who has transformed into immediate feeling and sentiment much of what he had collected as knowledge in prior incarnations...such a pilgrim do we have before us in the person of Brother Marcus. As a member of a secret Brotherhood he is sent out with an important mission to another secret Brotherhood...."Die and be born--overcome what has been given to you originally in your three lower bodies. Kill it off, but don't kill it to wish death, but to purify what exists in the three bodies, so that you can conquer in the 'I' the power to reach more and more perfection. By killing off what has been given in the three lower bodies, the 'I' gains the power of perfecting. In the 'I' the Christ shall, within the Christ principle, take up the power of perfecting, even into the blood. Even into the blood shall the power be effective."This lecture was translated from Natur- und Geisteswesen - ihr Wirken in unserer sichtbaren Welt (CW 98)

Presents detailed profiles of 76 vegetables, including how to grow them, their preferred climate, their transformation over time and their nutritional and therapeutic potential

A treasure trove of resources from Hispanic culture for Steiner-Waldorf teachers of Spanish. Suitable for Classes 1 to 8.

Beginning with ten short extracts that span twenty years (from the 1880s to 1909), the first lecture sets the tone--Goethe sought spiritual science, Faust is the record of his striving, and we are led to see how Goethe's great drama is filled with embryonic insights that developed and became Anthroposophy. This theme is then developed, in lecture after lecture, with ever-deepening focus. Whether it is a question of the spiritual nature of matter, the reverence for truth and knowledge, reincarnation, the Mystery of Golgotha, evil, the nature of the elemental world, aesthetics, the challenge of our times, human destiny and the nature evolution, these lectures show Goethe as the great initiate and develop Anthroposophy--Spiritual Science--in a profoundly esoteric light.

Who with the eye of reverence may discern How crystals form within the soul of the Earth, Watch in the quickening seed the clear flame burn, In life see death, and in decay new birth ... He who has found his kin in man and beast And in that kinship God's own Brotherhood, At the High Table of the Grail shall feast, Sup with the Lord of Love, taste holy food ... He, seeking, finds (God's promise shall suffice) The pathway to forgotten Paradise. --Manfred Kyber For generations, readers have loved this story and discovered its ability to guide us to the magic of nature and to a deeper understanding of human relationships and karma, reminding us of our responsibility to protect innocent creatures. The excellent translation and exquisite illustrations combine to produce a first-class edition that you will want to read, reread, and pass on to friends. More than any treatise on the environment, this book speaks to the reader's heart and awakes a sense of caring and responsibility for the world around us. This is a remarkable and enduring story in the Grail tradition. The author begins with Veronica's early youth, when she can see beyond the physical appearance of things and can converse with a hedgehog, a blackbird, and other residents in The Garden of Spirits. Accompanied by her cat Mutzeputz and guided by her wise Uncle Johannes, Veronica grows beyond innocence and into the life of the House of Shadows, the Baltic town of Halmar, the cursed Castle Irreloh, and the people whose destiny intersects hers. As the story unfolds, Veronica learns--through a playful elemental and with the help of Uncle Johannes Wanderer--that only a veil separates us from the spiritual world, "and it lifts more often than people today believe." The events of joy and terror in her life lead her to a beautiful reconciliation with this duality and to true understanding of the meaning and mystery of the three candles that mark the turning points in her life. The writing style of The Three Candles of Little Veronica is unique and idiosyncratic. Kyber's earnestness and deeply held spiritual values, as well as his profound concern for the wellbeing of animals, are evident throughout. His greatest wish was to open the hearts of readers drawn to his work. ∞ ∞ ∞ "A fortunate few carry with them through life the vision of the innocent years. The rest of us must work hard to retrieve the light that is so freely given to us at birth. But if, in reverence for all life, in patient observation, in sorrow, and in compassion, the veil of darkness falls from our eyes, then it is we who are the lucky ones. For in full consciousness we have reached back into Paradise before the Fall. We have earned that which every child inherits unearned." --Rosamond Reinhardt, from the introduction

From 1933 to 1935, Ita Wegman was confronted by both Nazi fascism and internal crises in the General Anthroposophical Society. During those years, she traveled to Palestine in the fall of 1934 following a grave illness that nearly ended with her death. Her correspondence during this period, as well as her notes on the trip, reveal the great biographical importance to her of these travels and indeed the whole scope of her spiritual experiences in 1934. Ita Wegman had unambiguous perspectives and a uniquely clear view of both the political threat and her social-spiritual task during this period. There was, however, a radical change in her inner stance toward the opposition, aggression, and defamation she encountered within anthroposophic contexts in reaction to her intense, purely motivated efforts. She tried to live and work in true accord with her inner impulses and, ultimately, with Rudolf Steiner's legacy, especially within the anthroposophic movement. Doing so, she increasingly found her way to her own distinctive and uncompromising path. The author reveals the general nature of those three years-a period whose distinctive spiritual and Christological task and dramatic dangers Rudolf Steiner had foreseen in 1923: "If these men [the Nazis] gain government power, I will no longer be able to set foot on German soil." Ita Wegman's efforts in 1933 to confront the dark powers of National Socialism and the convulsions in Dornach, which she experienced firsthand, as well as her subsequent illness and the clarity of her "Christological conversion" in 1934 to '35, reveal a very specific, intrinsically comprehensible and forward-looking quality whose spiritual signature is clearly prefigured in Rudolf Steiner's spiritual-scientific predictions. In this book, Peter Selg focuses exclusively on Ita Wegman, her development, and her words, simply presenting the processes she went through and, implicitly, their extraordinary spiritual nature, without any attempt at interpretation. This focus arises from the governing premise that the mysteries of a great life such as that of Ita Wegman reveal themselves in the details. Tracing the subtle steps in her life allow us deeper insight into Ita Wegman's being. She herself wrote, "In general meetings or gatherings, people always understood me poorly because I lacked a smooth way of expressing myself. But people of goodwill always understood what I meant." This book was originally published in German as Geistiger Widerstand und Überwindung. Ita Wegman 1933-1935 by Verlag am Goetheanum, Dornach, Switzerland, 2005.

"After Rudolf Steiner had left us in the body, the gifts of the spirit that were offered by him in such overflowing measure could not continue. It must now happen that a community of human beings takes over the results of his spiritual research, takes them in such a way that they remain alive in the community. People must come together in anthroposophic work, united in such a way that Anthroposophy comes into its own." -- Carl Unger, Oct. 29, 1928This volume provides perhaps the most comprehensive and profound exegesis of Rudolf Steiner's Anthroposophy, especially his book titled Anthroposophical Leading Thoughts. That book provides Steiner's final and most complete explanation of his Spiritual Science through brief, aphoristic thoughts, or meditations, on the profound esoteric meaning of the modern spiritual path he called Anthroposophy.In The Language of the Consciousness Soul, Carl Unger unfolds and expands Rudolf Steiner's "leading thoughts" in 78 brief, meditative chapters to help the reader comprehend the deeper meaning behind the Leading Thoughts. Unger helps us see how Steiner created a mandala-like "image" of Anthroposophy, revealing an ever-expanding cosmology and epistemology that goes far beyond mere philosophy or a belief system to a practical path of spiritual investigation and knowledge for modern humankind.Rudolf Steiner had this to say about Carl Unger: "Dr. Carl Unger, for many years past, has always been the most industrious and devoted collaborator in the anthroposophic movement. . . . At an early date, Dr. Unger saw that Anthroposophy, before all, needs a strong foundation of the theory of knowledge. With a deep understanding, he took up what I myself, many years ago, was able to give in my books . . . he developed independently what I had intimated . . . . Dr. Unger is not dialectical but an observer of empirical facts. This is why, through the years, he has been able to give results of the highest value, showing how the process of knowledge in ordinary consciousness produces, always and everywhere, out of itself, the impulses to anthroposophic investigation."The Language of the Consciousness Soul is an indispensable guidebook for group study and for individuals who wish to penetrate the depths of Anthroposophy and apply its principles both inwardly and to daily life.This volume is an edited translation by Effie Grace Wilson of Aus der Sprache der Bewusstseinsseele: Unter Zugrundelegung der Leitsätze Rudolf Steiners.

I believe, a time will come when greater distance makes the conflicts in the Anthroposophical Society - which at first sight seem so ugly - appear as part of the struggle for anthroposophy in the twentieth century. When this future dawns it will be important to be able to reach back to a historical documentation of what happened. - Emanuel Zeylmans Following the re-founding of the Anthroposophical Society at the Christmas Foundation Meeting in 1923, Ita Wegman, Rudolf Steiner's closest collaborator at the end of his life, became the object of intense opposition, systematic exclusion, and misunderstanding. This ostracism and misinformation continued after her death, kept alive by prejudice and untruths that created an atmosphere that made a clear and unbiased view of her role in Anthroposophy impossible. Because no real biography existed, even the open-minded and impartial found it difficult to make an informed judgment. This lack was filled by Emanuel Zeylmans' three-volume work, Who Was Ita Wegman? To write it, he researched 100 undated notebooks, 2,000 manuscript pages, and 6,000 letters. Sifting through these was an enormous labor. To reach the esoteric heart of "the Wegman question" took him twelve years. What he found was extraordinary and of paramount importance to anyone interested in Anthroposophy and the divisive karma of its history. In Ita Wegman and Anthroposophy, Wolfgang Weirauch of the German journal Flensburger Heft interviews Emanuel Zeylmans. Speaking candidly about the deepest aspects of his revelatory findings, Zeylmans describes how his passionate need unfolded to understand what happened both to Ita Wegman and Anthroposophy. He talks of meetings with those who knew her intimately. He tells of her collaboration with Rudolf Steiner and her fraught relations with Marie Steiner and Edith Maryon, both of whom also had special relationships with Steiner. He describes the Christmas Foundation Meeting and the conflicts that followed Steiner's death that led to Ita Wegman's expulsion from the Executive Council. Though this book will be of special interest to those who want to understand the history of the Anthroposophical Society, it would be a mistake to consider it a book about the past. It is a book about the future of Anthroposophy.

"As microcosms we are actually part of, and subject to, the same laws that cosmic beings are, just as the breath we draw is subject to our own human nature.... If our hearts are sensitive to the secrets of cosmic existence and not merely blocks of wood, the words we have been placed into the universe will no longer be an abstract statement. We will be fully alive to this fact. Knowledge and a feeling will spring up within us, the fruits of which will be born in our will impulses, and our whole being will live in unison with the great life, divine cosmic existence." -Rudolf Steiner In this important series of lectures, Rudolf Steiner lays out for Society members right and wrong ways of establishing connections with those who have died. Rather than following the materialistic desire to draw those who have died back into the physical realm, Steiner presents a means toward true spiritual union through strengthening one's forces of consciousness. He also showed how help is provided from the sphere of Christ's activity as a balance for our time. Steiner stated: "One who sees into the deeper meaning intended by our spiritual science recognizes in it not merely theoretical knowledge about all sorts of human problems, the members of the human being, reincarnation and karma, but one looks in it for an entirely different language, a way to express oneself in regard to spiritual matters. The fact that we learn through spiritual science to speak inwardly in our thoughts with the spiritual world is far more important than acquiring theoretical ideas. The Christ is with us even until the end of the world. It is his language that we must learn." This book is a translation (translator unknown) of 7 lectures from Bausteine zu einer Erkenntnis des Mysteriums von Golgatha. Kosmische und menschliche Metamorphose ("Building Blocks for an Understanding of the Mystery of Golgotha: Cosmic and Human Metamorphoses") 17 lectures, GA 175.

Celebrates a century of eurythmy.

A comprehensive guide to using over forty medicinal herbs as flower essences.

Examines the character of seven different metals and their relationship to human disease.

Reveals the work of international relief organisation Friends of Waldorf Education with children in war zones and disaster areas around the world.

Gives Steiner-Waldorf teachers the tools and language to think honestly and ambitiously about the structure of their school

An important book on the effects of electromagnetic fields (wifi and mobile networks), with solutions for anyone looking to limit their exposure.

In 1949, Paul Marshall Allen embarked, along with Rudolf Frieling, on an intense, in-depth study of the Gospel of John. Their work involved meditative contemplation, verse-by-verse, and working closely with the original Greek Gospel. This book comprises the notes that Paul wrote down from that study. Intended to be read meditatively, this book provides a treasure of insights that will prove an invaluable as a study guide for those wishing to deepen their work on this Gospel.