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Father Ignacio Gordon, SJ, taught canon law from 1960 until 1985 at the Pontifical Gregorian University in Rome, with a concentration on procedural law. Father Gordon's contribution to the question of ecclesiastical administrative justice was among those leading the novel and dynamic discussion about it in the 1960s and 1970s.
"Grace and Freedom in a Secular Age offers a concise exposition of key ideas - contingency, otherness, freedom, vulnerability and mutuality - that inform the work of the Canadian philosopher Charles Taylor, especially concerning the dynamics of religious belief and religious denial in what he calls a "a secular age." The book integrates discussion of Immanuel Kant and Susan Neiman in particular and seeks to show how Taylor's work can be fruitfully engaged by theologians"--
"The Renaissance was a period of great intellectual change and innovation as philosophers rediscovered the philosophy of classical antiquity and passed it on to the modern age. Renaissance philosophy is distinct both from the medieval scholasticism, based on revelation and authority, and from philosophers of the seventeenth and eighteenth centuries who transformed it into new philosophical systems. Despite the importance of the Renaissance to the development of philosophy over time, it has remained largely understudied by historians of philosophy and professional philosophers. This anthology aims to correct this by providing scholars and students of philosophy with representative translations of the most important philosophers of the Renaissance. Its purpose is to help readers appreciate philosophy in the Renaissance and its importance in the history of philosophy. The anthology includes translations from philosophers from the thirteenth to the seventeenth centuries, and it ranges from works on moral and political philosophy, to metaphysics, epistemology, and natural philosophy, thereby providing historians and students of philosophy with a sense for the nature, breadth, and complexity of philosophy in the Renaissance. Each translation is accompanied by an introduction by a historian of Renaissance philosophy, as well as select secondary sources, in order to encourage further study--
"Teaching in Black and White: The Sisters of St. Joseph in the American South discusses the work of the Sisters of St. Joseph of (the city of) St. Augustine, who came to Florida from France in 1866 to teach newly freed blacks after the Civil War, and remain to this day. It also tells the story of the Sisters of St. Joseph of Georgia, who sprang from the motherhouse in St. Augustine. A significant part of the book is a comparison of the Sisters of St. Josephs' work against that of their major rivals, missionaries from the Protestant American Missionary Association. Using letters the Sisters wrote back to their motherhouse in France, the book provides rare glimpses into the personal and professional lives of these women religious in St. Augustine and other parts of Florida and Georgia, from the mid-nineteenth century through the era of anti-Catholicism in the early twentieth century South. It carries the story through 1922, the end of the pioneer years of the Sisters of St. Josephs' work in Florida, and the end of Sisters of St. Joseph of Georgia's existence as a distinct order. Through the lenses of Catholicism, Florida and Southern history, gender, and race, the book addresses the Protestant concept of domesticity and how it was reinforced in Catholic terms by women who seemingly defied the ideal. It also relates the Sisters' contributions in shaping life in the South during Reconstruction as they established elite academies and free schools, created orphanages, ministered to all during severe yellow fever epidemics, and fought the specter of anti-Catholicism as it crept across the rural regions of the country"--
Originally published: Philosophies eucharistiques de Descartes áa Blondel. Paris: Cerf, 2006.
"Reading Aristotle with Thomas Aquinas: His Commentaries on Aristotle's Major Works offers an original and decisive work for the understanding of the thought of Thomas Aquinas. For decades his commentaries on the major works of Aristotle have been the subject of lively discussions. Are his commentaries faithful and reliable expositions of the Stagirite's thought or do they contain Thomas's own philosophy and are they read through the lens of Thomas's own Christian faith and in doing so possibly distorting Aristotle? In order to be able to provide clarity and offer a nuanced response to this question, a careful study of all the relevant texts is needed. This is precisely what the author sets out do to in this work. Each chapter is devoted to one of the twelve commentaries Thomas wrote on major works of Aristotle including both his massive and influential commentaries on the Metaphysics, Physics and Nicomachean Ethics as well as lesser known commentaries. Elders places Thomas's commentary in its historical context, reviews the Greek, Arabic and Latin translation and reception of Aristotle's text as well as contemporary interpretations thereof and presents the reader with a thorough presentation and analysis of the content of the commentary, drawing attention to all the places where Thomas intervenes and makes special observations. In this way the reader can study Aristotle's treatises with Thomas as guide. The conclusion reached is that Thomas's commentaries are a masterful and faithful presentation of Aristotle's thought and of that of Thomas himself. Thomas's Christian faith does not falsify Aristotle's text, but gives occasionally an outlook at what lies behind philosophical thought"--
**Selected as an Outstanding Academic Title by Choice Magazine**Christ Our Hope is a masterful reflection on Christian eschatology, in a textbook of twelve accessible chapters. Paul O'Callaghan considers the return of Christ in glory at the end of time, final resurrection, the renewal of the cosmos, and general judgment. An extensive chapter explores eternal life, perpetual communion with God in heaven, as well as perpetual condemnation, the possibility of forever losing what God has promised to those who are faithful to him. The guiding principle of the work is the theological virtue of hope, in keeping with Benedict XVI's 2007 encyclical, Spe Salvi. The book also considers the impact of hope on the earthly life of the believer, and especially the process of the purification of hope through death and purgatory. O'Callaghan highlights two significant developments of twentieth-century eschatology. First, the ecumenical challenge, mainly deriving from Protestant and Eastern theology, and centered on what is often called "intermediate eschatology." And second, an awareness of the presence of eschatology at the very heart of Christian theology as a whole: Christology, ecclesiology and sacraments, anthropology, ethics, and spirituality. Several interesting features inform the work. The discussion of each topic is rooted in Scripture. The author uses New Testament eschatology to re-work Old Testament apocalyptic material in light of Christ. He also considers the principal elements of eschatological fulfillment in light of the doctrine of the Trinity, and especially of the Holy Spirit. Christ Our Hope includes extensive references to the Fathers of the Church and to the history of theology. Especially important is the author's effort to inform the discussion with a contemporary focus on the person, taking into account both human aspirations and the findings of various sciences. ABOUT THE AUTHOR: Paul O'Callaghan is professor of Christian anthropology at the Pontifical University of the Holy Cross, Rome, and fellow of the Pontifical Academy of Theology. He is the author of The Christological Assimilation of the Apocalypse as well as other books and numerous articles in six languages that have been published worldwide. PRAISE FOR THE BOOK: "A concise yet inclusive survey of the major topics of eschatology--the return of Christ in glory at the end of time, the resurrection of the dead, the judgment of humanity, and the renewal of the cosmos. . . . The discussion of purgatory is of special interest to Catholics, and the nature of the resurrected body is an issue of contemporary concern. Highly recommended."--Choice "As a brief introduction to the eschatology of the Bible, this book has no equal. O'Callaghan gives attention not only to the exegesis of the biblical texts, but also to the understanding of these texts in the Fathers of the Church, and to the discussion of these issues in both ancient and contemporary writers. The result is an exceptionally rich theological feast that informs and edifies."--Donald A. Hagner, George Eldon Ladd Professor Emeritus of New Testament, Fuller Theological Seminary "With so many developments and discussions in the field of eschatology, it is past time for a new handbook. As an active participant in those discussions, O'Callaghan is the ideal author for such a book. Carefully researched, clearly written, and profoundly synthesized, this book offers many useful insights over a broad range of topics for scholars and students alike."--Scott Hahn, Pope Benedict XVI Chair of Biblical Theology and Liturgical Proclamation, St. Vincent Seminary "Christ Our Hope provides a comprehensive and concise overview of the major issues of eschatology. It is in the best tradition of 'handbooks' providing the reader with judicious and well-structured
Reconsiders and reassesses the work of Allen Tate as a poet whose themes and expression place him among the most studied and canonical Modernists of the last century. John V. Glass III traces the development of Tate's thought and verse from his early years as a student at Vanderbilt in the 1920s through his final terza-rima sequence completed in the 1950s.
Intended to promote a more widespread knowledge of the Apostolic constitution Anglicanorum coetibus, promulgated by Pope Benedict XVI in 2009. The Apostolic Constitution provided for Personal Ordinariates for Anglicans entering into full communion with the Catholic Church.
Bruno composed one of the most important historical works treating the tumultuous period in the history of the German kingdom in the second half of the eleventh century. Bruno's main focus in his Saxon War is the civil wars that engulfed the German kingdom from the mid 1060s through the end of the 1080s.
Regarding Mary's status as Mother of God, Rene Laurentin's discussion of the Theotokos exhibits his deep ecumenical commitments, as much as his specific attention to Mary's soteriological role as a sticking point for Protestantism.
Explores the theological understanding of the homily, lessons from classical and contemporary rhetoric, the relevance of preaching for the life of the Church, highlighting recent teachings of the Magisterium, and it presents the incarnation as the foundation for preaching, understood as an essential aspect of the priestly life and mission.
Demonstrates that the philosophical principles developed in the Catholic tradition, especially as articulated in Thomism, provide the intellectual foundation for belief in God and are also the only reliable basis for a fully coherent vision of man's place in the world.
Peter Linehan (+2020) followed his survey of original papal letters in Portugal, Portugalia pontifica 1198-1417 (2013) with the present volume. Espana Pontifica, that covers papal letters to Spanish recipients from Pope Innocent II (1198-1216) to Pope Boniface VIII (+1303).
A unique collection of essays from leading Catholic theologians from the United States, Germany, France, Italy, Switzerland, England, and the Middle East, that reflect on the theological status of the land of Israel. These essays represent an exhaustive range of views.
The twenty-three discourses presented in this volume have a long textual history that ascribes them to St Gregory the Illuminator of Armenia (d. 328), a prevalent view that lasted through the nineteenth century. The discourses include many of the Eastern Fathers' favorite theological themes.
Represents a thorough reevaluation of Ignatius as author and theologian, demonstrating that his seven authentic letters present a sophisticated and cohesive vision of the economy of redemption. Gregory Vall argues that Ignatius's thought represents a vital synthesis of Pauline, Johannine, and Matthean perspectives while anticipating important elements of later patristic theology.
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