Books published by The University of North Carolina Press

UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.

Want to eat like the locals? D.G. Martin has spent years travelling the major roadways of North Carolina, on the lookout for community, local history, and, of course, a good home-cooked meal. Here D.G. is your personal tour guide to more than 100 notable local roadway haunts that serve not only as places to eat but also as fixtures of their communities.

Chronicles the intertwined histories of constitutional doctrine, big philanthropy, professional in-fighting, and Cold War culture that made public defenders ubiquitous but embattled figures in American courtrooms.

This is an edition of the parts of the Quincuagenas of Gonzalo Fernandez de Oviedo that the author considers "aspectos de las Quincuagenas que podemos considerar respaldados por las vivencias del autor", hence the title Memorias. We are left, however, with two substantial volumes of which this is the second.

Contributors to this volume of essays on Francis Petrarch are Aldo Scaglione, Joseph G. Fucilla, Thomas G. Bergin, Maria Picchio Simonelli, Fredi Chiappelli, Julia Conway Bondanella, Oscar Budel, Marga Cottino-Jones, Christopher Kleinhenz, Sara Sturm, Concetta Carestia Greenfield, Armaud Tripet, Douglas Radcliff-Umstead, Conrad H. Rawski, John E. Wrigley, Eugenio Battisti, Benjamin Kohl, Angelo Mazzocco, Jerome Taylor, Donald L. Guss, Paolo Cherchi, Frank L. Borchardt, Gerhard Dunnhaupt, and Gerhart Hoffmeister.

A history of consumer capitalism in Brazil that is at once magisterial, intimate, and penetrating enough to serve as a history of modern Brazil itself. The book tells how a new economic outlook took hold in the twentieth century, a time when the US became Brazil's most important trading partner and the tastemaker of its better-heeled citizens.

In the wake of a 1952 revolution, leaders of Bolivia's National Revolutionary Movement (MNR) embarked on a program of internal colonization known as the ""March to the East"". Ben Nobbs-Thiessen details the multifaceted results of this migration on the environment of the South American interior.

Miguel La Serna's gripping history of the Tupac Amaru Revolutionary Movement (MRTA) provides vital insight into both the history of modern Peru and the link between political violence and the culture of communications in Latin America.

Traces how public racial violence, segregation in housing and leisure, and criminal stigmatization in popular culture and media fostered a sense of distress, isolation, and nihilism that made crime and violence seem like viable recourses in the face of white supremacy.

Analysing portrayals of African Americans and Russian serfs in paintings, adverts, fiction, poetry, and ephemera housed in American and Russian archives, Amanda Brickell Bellows argues that these depictions shaped collective memory of slavery and serfdom, affected the development of national consciousness, and influenced public opinion.

Summoning everyday Catholic laywomen to the forefront of twentieth-century Catholic history, Mary Henold considers how these committed parishioners experienced their religion in the wake of Vatican II. This era saw major changes within the heavily patriarchal religious faith - at the same time as an American feminist revolution caught fire.

Places familiar, often politicized questions about the crisis of African American marriage in conversation with a rich cultural archive that includes fiction by Terry McMillan and Sister Souljah, music by Anita Baker, and films such as The Best Man.

Examines what the black performance community - a broad network of actors, dramatists, audiences, critics, and community activists - who made and remade black theatre manuscripts for theatre companies from New York to Seattle.

Every day, thousands of people quietly face decisions as agonizing as those made famous in the Terri Schiavo case. Throughout that controversy, all kinds of people--politicians, religious leaders, legal and medical experts--made emphatic statements about the facts and offered even more certain opinions about what should be done. To many, courts were either ordering Terri's death by starvation or vindicating her constitutional rights. Both sides called for simple answers. If That Ever Happens to Me details why these simple answers were not right for Terri Schiavo and why they are not right for end-of-life decisions today.Lois Shepherd looks behind labels like "e;starvation,"e; "e;care,"e; or "e;medical treatment"e; to consider what care and feeding really mean, when feeding tubes might be removed, and why disability groups, the faithful, and even the dying themselves often suggest end-of-life solutions that they might later regret. For example, Shepherd cautions against living wills as a pat answer. She provides evidence that demanding letter-perfect documents can actually weaken, rather than bolster, patient choice. The actions taken and decisions made during Terri Schiavo's final years will continue to have repercussions for thousands of others--those nearing death, their families, health-care professionals, attorneys, lawmakers, clergy, media, researchers, and ethicists. If That Ever Happens to Me is an excellent choice for anyone interested in end-of-life law, policy, and ethics--particularly readers seeking a deeper understanding of the issues raised by Terri Schiavo's case.

Elijah Muhammad's Nation of Islam came to America's attention in the 1960s and 1970s as a radical separatist African American social and political group. But the movement was also a religious one. Edward E. Curtis IV offers the first comprehensive examination of the rituals, ethics, theologies, and religious narratives of the Nation of Islam, showing how the movement combined elements of Afro-Eurasian Islamic traditions with African American traditions to create a new form of Islamic faith.Considering everything from bean pies to religious cartoons, clothing styles to prayer rituals, Curtis explains how the practice of Islam in the movement included the disciplining and purifying of the black body, the reorientation of African American historical consciousness toward the Muslim world, an engagement with both mainstream Islamic texts and the prophecies of Elijah Muhammad, and the development of a holistic approach to political, religious, and social liberation. Curtis's analysis pushes beyond essentialist ideas about what it means to be Muslim and offers a view of the importance of local processes in identity formation and the appropriation of Islamic traditions.

Tracing the evolution of the modern American foster care system from its inception in the 1930s through the 1970s, Catherine Rymph argues that deeply gendered, domestic ideals, implicit assumptions about the relative value of poor children, and the complex public/private nature of American welfare provision fuelled the cultural resistance to funding maternal and parental care.

When the Civil War began, Northern soldiers and civilians sought a framework to help make sense of the chaos that confronted them. Many turned first to Antoine Henri Jomini's classic military text, Summary of the Art of War. As Carol Reardon shows, Jomini's work was only one voice in what ultimately became a lively and contentious national discourse about how the North should conduct war.

To many observers, Anastasio Somoza, who ruled Nicaragua from 1936 until his assassination in 1956, personified the worst features of a dictator. While not dismissing these characteristics, Knut Walter argues that the regime was in fact more notable for its achievement of stability, economic growth, and state building than for its personalistic and dictatorial features.

The only full biography of Don Carlos Buell, the talented Union general who led the Army of Ohio in 1861-62. A pro-slavery Democrat, Buell was removed from command in 1862 because of his failure to pursue Union objectives.