Books published by Tulika Books

This book examines the different types and models of contract farming in the global South. It reflects on the suitability of such private marketing arrangements for various crops, markets, and farmers.

Jammu and Kashmir has been different things to different people throughout the twentieth century and well into the twenty-first. This book challenges commonly held misconceptions about the region and brings to light its achievements during the state-led developmental process of Jammu and Kashmir from 1948 to 1988.

This book is a compilation of texts that were written as a response to different compulsions¿diary entries, seminar papers, catalog essays, and excerpts from a series of nine books that were part of the outcome of an extended project undertaken between 2002 and 2012. Woven together, they create a narrative that exceeds the sum of its parts.

This is the first of a series of volumes that turn back to Indiäs recent history to produce a retrospective account of how our present was shaped. Key essays on politics, economics, cultural studies, and aesthetics appear alongside works of art, documentary film, photography, maps, letters, and legal documents.

Portal presents the diary of the owner of a small photography studio in Calcutta, maintained sporadically from 1994 to 1996, before his sudden unexplained disappearance. The diary is a fictional found archive that attempts to trace photographic `evidence¿ and information about an elusive woman who seemingly does not age through a century.

The book is a compilation of papers examining women's role in rural production systems in India. The book is divided into six sections that explore conceptual, theoretical, and methodological issues; primary and secondary data; and historical perspectives.

This book brings together renowned scholars from four continents to celebrate the lifelong and seminal contribution of Professor Sam Moyo to the social sciences. Moyo was a Zimbabwean scholar whose intellectual trajectory was part of the emergence of a critical scholarship based in the realities and traditions of Africa and the Third World.

Pluriverse: A Post-Development Dictionary contains over one hundred essays on transformative initiatives and alternatives to the currently dominant processes of globalized development, including its structural roots in modernity, capitalism, state domination, and masculinist values.

The Cultural Economy of Land attempts to bring out a multilayered pattern of rural life-worlds by tracing on the one hand, major social and political changes, and on the other hand, the everyday life of Birbhum district at a specific historical juncture.

The book is a collection of ten public lectures that were delivered annually from 2009 to 2018 as part of the Dr. B. R. Ambedkar Memorial Lecture Series, instituted by Ambedkar University Delhi.

The fifty-one essays compiled in this book were written over a forty-year period by India's leading independent filmmaker. They provide new insights into a turbulent era in modern India's cultural history. Kumar Shahani has taught, spoken and written on a variety of subjects over this period.

This book is a collection of essays written in tribute to N. Ram, journalist, writer, and person of the Left. Its title reflects Ram¿s concern that journalism, and indeed intellectual endeavor, be both informative and credible and committed to the social good.The contributors to the book are: Venkatesh Athreya, Wayne Barrett, C. P. Chandrasekhar, John Cherian, Noam Chomsky, P. Jacob, T. Jayaraman, Kumari Jayawardena, Prakash Karat, C. T. Kurien, Parvathi Menon, Prabhakara S. Motnahalli, Suresh Nambath, Prabhat Patnaik, V. K. Ramachandran, Alan Rusbridger, Nirmal Shekar, M. S. Swaminathan, and Romila Thapar.

Agrarian transition, exploitative production relations, bondage in the agriculture and informal sectors, food insecurity, and poverty are among the central concerns that have marked the work of the eminent economist and author Utsa Patnaik. She has sought to seek and define alternative economic models that address these concerns and that are therefore emancipatory in nature. This festschrift attempts to engage with the theoretical frameworks, historical analyses, and developmental questions that her remarkable academic contributions have raised. The volume delves deep into issues such as the agrarian question in contemporary India, the issue of primitive accumulation, displacement and land rights, the crisis of employment generation and women¿s work under present economic regimes, the challenge of environmental sustainability, and environmental constraints to development, left politics, issues of secularism and the social challenges of communalism¿all of which are contradictions faced in the development process today. The editors hope that the volume will be useful to all whose praxis and work are anchored on the motivation to build a better and just world.

This volume explores the economic and social history of India from the thirteenth to the fifteenth century. It describes the agrarian order, urban economy, and trading world during the Delhi Sultanate, the subsequent period of political divisions, and conditions in the Vijayanagara Empire, which flourished during this period in south India.

This book considers the first phase of Indian popular resistance to colonial rule, including the Revolt of 1857¿58, its nature and legacy; the rise of national consciousness; the movement for social reform and political awakening among the middle classes, and, finally, Gandhiji¿s arrival and the agitations of 1917¿18.

This study of the living conditions of Dalit agricultural laborers in Muktidih Village in southwest Bihar throws light on the problems they face in accessing the basic necessities of existence, including food, clothing, shelter, health care, and education. Their tribulations are conveyed through their own testimonies. Bihar is the poorest state in India, where the highest proportion of the population (79.3 percent), live in multidimensional poverty. They experience a range of deprivations, including deficient diet, poor health, and lack of education.Having shown that the lives of the laborers in Muktidih are part of a much bigger picture, Anand Chakravarti argues that forces based on caste and class located in the wider political economy of Bihar are antithetical toward ameliorating the conditions of those living in poverty. An outstanding example is the reactionary stance of various regimes in Bihar on the question of land reform.Part I (Chapters 2 to 5) covers the situation as the author found it in 2001, and Part II (Chapters 6 to 9) covers the same issues from 2009 to 2015.

This book is a study of panchayat-level databases and their potential use in local-level administration, planning, and policy implementation. It attempts to understand the current and potential use of such records in decentralized development planning, how frequently the records are updated, and the reliability and accuracy of such records.

This book was first published in Hindi under the title Hindi Alochana mein Canon-Nirman ki Prakriya in 2015. It was acclaimed as one of the first critical studies of the processes of canonization (pratimanikaran) in Hindi. Indeed, the word `canon¿ was used by the author to ask a new set of questions about the development of languages of criticism in Hindi, moving beyond the available vocabulary of man (worth), mulya (value), pratiman (epitome), and manak (evaluation). In the process, the theological roots of canon formation were shown to be foundational in the making of the Hindi critical lexicon and canon.This book presents a systematic but critical account of the beginnings, development and history of the process of canonization in Hindi via such exemplary figures as George Grierson, Garcin de Tassy, Ramchandra Shukla, Hazari Prasad Dwivedi, Ram Vilas Sharma, Muktibodh, Namwar Singh, Nirmal Verma, and Vijaydev Narayan Sahi. It proposes an intellectual history of Hindi criticism in the twentieth century, which today faces the challenges of a decanonization move in the form of feminist and Dalit thought.