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A dictionary of Nafsan, the language spoken in Vanuatu in the south of Efate Island in the villages of Erakor, Pango, and Eratap. Over several decades, linguist Nicholas Thieberger worked in close collaboration with the Erakor community to record this unique language and to refine its written presentation.
The 21st century has seen a resurgence of authoritarian rule that has become more refined and nuanced in its strategies of repression and exploitation. This disturbing trend raises the question of what exactly is meant by tyranny. This book addresses these challenges through the perspective of lived experiences and imagined futures.
A significant reinterpretation of Sarawak history, Power and Prowess explores the network of power, economic and ritual relationships that developed on the northwest coast of Borneo in the mid-nineteenth century, from which a coalition led by James Brooke established the state of Sarawak. Where many authors placed Brooke in the context of nineteenth century British imperialism, this study perceives him in the context of Bornean cultures and political economies. Brooke emerges from the historical record as a ''man of prowess'', with the author identifying important ritual sources of Brooke''s power among Malays, Bidayuh and Ibans, sources which derived from and expressed indigenous cultural traditions about fertility, health and status.Drawing on conceptual frameworks from political science, as well as recent southeast Asian historiography, Power and Prowess offers a detailed political history of the period and new interpretations of Brooke''s career. This study also retrieves from the historical sources previously concealed narratives which reflect the interests, priorities and activities of Sarawak people themselves.J.H. WALKER lectures in political science at the University of New South Wales at the Australian Defence Force Academy.
Explores Indigenous persistence through the concept of Kahiki, a term that is at once both an ancestral homeland for Knaka Maoli (Hawaiians) and the knowledge that there is life to be found beyond Hawaii's shores. It is both a symbol of ancestral connection and the potential that comes with remembering and acting upon that connection.
Investigates how foods came to be established as moral entities, how moral food regimes reveal emerging systems of knowledge and enforcement, and how these developments have contributed to new Asian nutritional knowledge regimes.
Discusses foreigners in Korea from before the founding of Chosn in 1392 until the mid-nineteenth century. Although it has been common to describe Chosn Korea as a monocultural and homogeneous state, Adam Bohnet reveals the considerable presence of foreigners and people of foreign ancestry in Chosn Korea.
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