Books published by University of Notre Dame Press

This collection of essays focuses on sacrifice in the context of Jewish and Christian scripture and is inspired by the thought and writings of Rene Girard. The contributors engage in a dialogue with Girard in their search for answers to key questions about the relation between religion and violence.

Robert Archambeau examines the influence of the poet and critic Yvor Winters on his final generation of graduate students at Stanford in the early 1960s: Robert Hass, Robert Pinsky, James McMichael, John Matthias, and John Peck. Archambeau divides the poets into two groups, laureates and heretics. Hass and Pinsky, each of whom served multiple terms as United Sates Poet Laureate, achieved both popular recognition and institutional renown. In contrast, the poetic accomplishments of Matthias, McMichael, and Peck (and to some extent Winters himself), the "e;heretics,"e; have not resulted in wide readership or institutional canonization. Archambeau begins with the context of the modernist poetics Winters first espoused and then rejected. The story that follows--of how his five most prominent students accepted, rejected, or transformed Winters's poetics, and how these poets went on to greater or lesser degrees of success in the field of late twentieth-century letters-illuminates the cultural politics of poetry in our own day. The author provides close readings of poems by this diverse group of poets, places their careers and works in the context of their times, and traces the relationship between American literary history and American canons of literary taste from the 1930s to the present day. Laureates and Heretics is an important contribution to American literary history and American poetry.

Presents an analysis of Hans-Georg Gadamer's famous and obscure theme of the verbum interius or 'inner word'. This book offers a history of the idea of the inner word in ancient and medieval thought, its place in German philosophy, and its significance for probing the deepest implications of hermeneutic understanding.

Providing a complex and interdisciplinary analysis of the question of wealth creation and distribution in light of the moral and spiritual insights of the Catholic social tradition, this book covers the dimensions of the global system of wealth creation and outlines challenges to make it just and humane. It is useful in business ethics courses.

Focuses on the influence of the oral tradition on written vernacular verse in England from the 5th to the 15th century. The book explores how a living tradition articulated through the public, performance voices of pre-literate singers found expression through the pens of private, literate authors.

Concentrating on the sacrament of the altar, poverty and conflicting versions of sanctity, this critical study of Christian literature, theology and culture in late medieval England considers the diverse ways in which certain Christians and their Church engaged the immense resources of the Christian tradition in their own historical moment.

This is a history of the Alliance for Catholic Education (ACE), which places talented college graduates in teaching positions within parochial schools in America. The contributors also offer a blueprint for other educational institutions interested in implementing a similar programme.

In this collection, noted political scientists, theologians and philosophers discuss the magnitude of Aristotle's presence in contemporary debate and demonstrate some of the ways in which Aristotle sheds new light on contemporary problems.

In this collection, noted political scientists, theologians and philosophers discuss the magnitude of Aristotle's presence in contemporary debate and demonstrate some of the ways in which Aristotle sheds new light on contemporary problems.

Offering a wide-ranging tour of the final decades of the 20th century, this series of related stories touches on the crucial issues and events that came to define and shape this period, including the corrosive impact of the Vietnam War.

Published in 1944, What the Negro Wants was a direct and emphatic call for the end of segregation and racial discrimination that set the agenda for the civil rights movement to come.With essays by fourteen prominent African American intellectuals, including Langston Hughes, Sterling Brown, Mary McLeod Bethune, A. Philip Randolph, W. E. B. Du Bois, and Roy Wilkins, What the Negro Wants explores the policies and practices that could be employed to achieve equal rights and opportunities for Black Americans, rejecting calls to reform the old system of segregation and instead arguing for the construction of a new system of equality. Stirring intense controversy at the time of publication, the book serves as a unique window into the history of the civil rights movement and offers startling comparisons to today's continuing fight against racism and inequality.Originally gathered together by distinguished Howard University historian Rayford W. Logan in 1944, our 2001 edition of the book includes Rayford Logan's introduction to the 1969 reprint, a new introduction by Kenneth Janken, and an updated bibliography.

The editors of this book argue that there are no longer socially prescribed forms of conduct that help guide young men and women in the direction of matrimony. The volume offers an anthology of source readings in response to the contemporary cultural silence surrounding love and marriage.

Offers a persuasive argument of there not being rationality that is not the rationality of some tradition. MacIntyre examines the problems presented by the existence of rival traditions of inquiry in the cases of four major philosophers: Aristotle, Augustine, Aquinas, and Hume.

Describing Hauerwas' work as Christian ethics, one can allow that phrase its full scope of meaning. It is the work of an ethician, who is thoroughly conversant with that branch of philosophy and comes to grips with its major issues.

A collection of essays on the problems of comparative studies of religions and cultures. Methodology and specific religious cultures are examined.

This collection analyses Gerald McCool's ""From Unity to Pluralism: The Internal Evolution of Thomism"", which stands opposed to the motivating ideals found in ""One Hundred Years of Thomism: Aeterni Patris and Afterwards"", a symposium published in 1981.

MacIntyre's project, here as elsewhere, is to put up a fight against philosophical relativism. . . . The current form is the 'incommensurability,' so-called, of differing standpoints or conceptual schemes. Mr. MacIntyre claims that different schools of philosophy must differ fundamentally about what counts as a rational way to settle intellectual differences. Reading between the lines, one can see that he has in mind nationalities as well as thinkers, and literary criticism as well as academic philosophy. More explicitly, he labels and discusses three significantly different standpoints: the encyclopedic, the genealogical and the traditional. . . . [T]he chapters on the development of Christian philosophy between Augustine and Duns Scotus are very interesting indeed. . . . [MacIntyre] must be the past, present, future, and all-time philosophical historians' historian of philosophy. -The New York Times Book Review

Susan Srigley argues that Flannery O'Connor's ethics are inextricably linked to her role as a storyteller, and that her moral vision is expressed through the dramatic narrative of her fiction. Srigley elucidates O'Connor's sacramental vision by showing that it is embodied morally within her fiction as an ethic of responsibility.

Ruth Berins Collier and David Collier are political scientists who use comparative historical research to discover and evaluate patterns and sources of political change. Their work is an overall analysis of Chile, Brazil, Uruguay, Colombia, Argentina, Peru, Venezuela, and Mexico, plus case studies of four distinct pairs in that group: Chile/Brazil, Uruguay/Colombia, Argentina/Peru, and Venezuela/Mexico. In addition, the Colliers meticulously describe and discuss their methods for the study including the limitations of their approach. The authors specifically focus on why and how organized labor movements in the first half of the twentieth century were incorporated into the political process in the eight Latin American countries they study. They analyze the role played by political parties, central government control, worker mobilization, and conflict between radical vs. centrist political philosophies and activities.

A history of the spiritual development and religious vision of Dorothy Day, a pioneer of American social Catholicism and co-founder of the ""Catholic Worker"" and the Catholic Worker Movement. It explores her spiritual roots, her sensibility, and her aesthetic vision.

This work addresses the meaning of selfhood. It explores this question by reshaping fundamental ideas of the self in such varied fields as theology, biology, psychoanalysis, and political philosophy.

An introduction to ethical theory from a Christian perspective, this book examines the connection between moral theory, theology and metaphysics, approaching standard ethical theories from the standpoint of Christian theology.

This work examines the history, development, current practices, composition and critical views of the liturgical music of both the Jewish and Christian traditions.

Sin, like death, is an unassailable fact of life. It is also one of the last great taboos for public debate. In this compelling book, the Henry Fairlie shows that it is possible and necessary to talk about sin in ways that enrich our societies and our personal lives. Fairlie relates these ancient sins to the central issues of contemporary life: liberal vs. conservative politics, discrimination, pornography, abortion, the vistas of modern science, and especially the pop-psychologies that confirm the narcissism of our age.

This is not merely the only complete summary of Christian doctrine that St. Thomas has written, but also a creative and even revolutionary work of Christian apologetics composed at the precise moment when Christian thought needed to be intellectually creative in order to master and assimilate the intelligence and wisdom of the Greeks and the Arabs.

Brian H. Smith's book surveys recent religious and political developments in Latin American Christianity, especially in the rapidly growing Pentecostal churches and in Catholicism. He finds that despite efforts by the Vatican to make the Latin American Church less involved in politics (in the wake of liberation theology) by the papal appointment of a whole new generation of conservative bishops since 1980, Catholicism is still very much a political force throughout the region. Catholic bishops, in spite of their conservative religious ideology, have felt obligated to preach the social doctrine of the Church and have vigorously denounced new economic models for enriching a minority of the population at the cost of the majority who are poor. Bishops also have denounced corruption in governments that has grown to epidemic proportions in recent years, and have strongly opposed legislative proposals that are anti-Catholic. Regardless of these efforts by Catholic prelates to maintain government support for the Church's institutions and its traditional moral concerns in law, Protestantism - especially in Pentecostal denominations among low-income sectors - has grown at a significant rate in the past twenty years. Although traditionally reluctant to involve themselves in politics, Pentecostals in recent years have become more active either by forming new Christian parties or by joining or supporting existing political movements. Their political agenda overlaps in some areas with that of Catholics. These shared concerns could lead to a coalition between Catholic and Pentecostal leaders that could have a real impact on public policy, given that over ninety percent of the population is now affiliated with one of these two denominations. However, Pentecostal religious and political leaders are also pushing publicly for full separation of church and state (which exists now only in Cuba and Mexico) and for all religions to have equal status in law. Both these similarities and the differences in the political agenda of Catholics and Pentecostals could complicate public policy debate in the years ahead and certainly short-circuit any attempts to remove religion as a significant, and sometimes divisive, influence in politics in newly constituted liberal democracies in Latin America.

Romano Guardini is a 20th-century theologian who antipicated Vatican II's commmitment to read ""the signs of the times"". The author introduces readers to Guardini's pastoral leadership in this book, particularly in the liturgical and youth movements.

Presents a collection of discussions on the philosophy of religion, especially with regard to Christianity. The essays cover such subjects as salvation, the resurgence of philosophy of religion, the Acts of the Apostles, the Trinity, original sin and the Holy Spirit.