Books published by University of Notre Dame Press

Using Augustine as a conversation partner, this text explores the value of Michel Foucault's controversial writings for theologians, ethicists, philosophers and cultural theorists. It demonstrates the possibilities and difficulties of applying Foucault's social criticisms within Christian contexts.

A comprehensive examination of the origins, development and rising electoral prominence of Mexico's Partido Accion Nacional (PAN). The authors discussion of how and why political parties adjust to changes in the political landscape is particularly relevant to scholars of Latin America.

Examining how Augustine reconciled self-love and self-denial in a unified Christian love, this book demonstrates the crucial role that continence played in Augustine's teaching, showing it to be more than an attitude toward sexuality; rather it is the operative mode of Augustininan ""caritas"".

A complete literary history of the American Irish during the first part of the twentieth century. Offering a fresh perspective on familiar novelists, dramatists, and poets, the author introduces readers to a number of important writers who are often overlooked, and reveals rarely considered aspects of Irish-American social history.

An exploration of the consequences of democratic politics in Mexico. Focusing on struggles at the subnational level, the author assesses how increased electoral competition alters the long-term distribution of power across political instituions in ways that shift power away from established elites.

This collection of historical work assesses the current state of ecumenical relations more than three decades after the Second Vatican Council. The work offers realistic judgements about future prospects for greater Christian unity.

This is an accessible and informative introduction to the basic facts of religion and to the ways scholars and other people have dealt with religion over the centuries. Bolle's purpose is to provide a serious study that makes sense of religion and religious events in the world.

"e;The object of this book,"e; writes William C. Dowling in his preface, "e;is to make the key concepts of Paul Ricoeur's Time and Narrative available to readers who might have felt bewildered by the twists and turns of its argument."e; The sources of puzzlement are, he notes, many. For some, it is Ricoeur's famously indirect style of presentation, in which the polarities of argument and exegesis seem so often and so suddenly to have reversed themselves. For others, it is the extraordinary intellectual range of Ricoeur's argument, drawing on traditions as distant from each other as Heideggerian existentialism, French structuralism, and Anglo-American analytic philosophy. Yet beneath the labyrinthian surface of Ricoeur's Temps et recit, Dowling reveals a single extended argument that, though developed unsystematically, is meant to be understood in systematic terms. Ricoeur on Time and Narrative presents that argument in clear and concise terms, in a way that will be enlightening both to readers new to Ricoeur and those who may have felt themselves adrift in the complexities of Temps et recit, Ricoeur's last major philosophical work. Dowling divides his discussion into six chapters, all closely involved with specific arguments in Temps et recit: on mimesis, time, narrativity, semantics of action, poetics of history, and poetics of fiction. Additionally, Dowling provides a preface that lays out the French intellectual context of Ricoeur's philosophical method. An appendix presents his English translation of a personal interview in which Ricoeur, having completed Time and Narrative, looks back over his long career as an internationally renowned philosopher. Ricoeur on Time and Narrative communicates to readers the intellectual excitement of following Ricoeur's dismantling of established theories and arguments-Aristotle and Augustine and Husserl on time, Frye and Greimas on narrative structure, Arthur Danto and Louis O. Mink on the nature of historical explanation-while coming to see how, under the pressure of Ricoeur's analysis, these ideas are reconstituted and revealed in a new set of relations to one another.

When Puerto Ricans and Cubans arrived in the United States both groups presented to American Catholics the paradox of cultures pervaded by Catholic symbols, attitudes, and traditions, but out of touch with the values and priorities of the institutional Church. Furthermore, both Cubans and Puerto Ricans tend to perceive themselves as being in the U.S. provisionally and therefore insist on holding on to their language and culture, while striving to build communities of their own where these values will be preserved. In this seminal volume Jaime R. Vidal and Lisandro Pérez present for the first time an in-depth historical analysis of the Puerto Rican and Cuban-American Catholic experience, beginning with their roots in the history of their homelands up to the closing of Vatican II. In the first section of Puerto Ricans, Vidal discusses the American Church's attempt to assimilate them into its structure and style, which was at cross purposes with the Puerto Rican "revolving door" migration trends that have constantly reinforced their identity. Focusing on the Puerto Rican community in New York City, Vidal demonstrates that the policies of the institutional Church have made it difficult for them to find their place within the U.S. Catholic structure. This has led to a certain amount of marginalization of the Church within the Puerto Rican Community. Alisandro Pérez then discusses the Cuban-American Catholic experience, especially the first waves of Cuban migration during the 1960s. Since the first political exiles were from the upper and middle classes of Cuban society, this led to expectations that the Cubans would quickly blend into the white, middle-class American community at both the religious and the social levels. Pérez analyzes the response of the Miami diocese to support the exiles and concludes that the Cubans have not been fully assimilated into the American Catholic Church because they view themselves as an exiled society that hopes eventually to return to Cuba.

The Writings of Charles De Koninck, volumes 1 and 2, present the first English editions of collected works of the Catholic Thomist philosopher Charles De Koninck (1906-1965). Ralph McInerny (1929-2010) was the project editor and prepared the excellent translations. Volume 1 contains writings ranging from De Koninck's 1934 dissertation at the University of Louvain on the philosophy of Sir Arthur Eddington, to two remarkable early essays on indeterminism and the unpublished book "e;The Cosmos."e; The short essay "e;Are the Experimental Sciences Distinct from the Philosophy of Nature?"e; demonstrates for the first time De Koninck's distinctive view on the relation between philosophy of nature and the experimental sciences. Volume 1 also includes a comprehensive introductory essay by Leslie Armour outlining the structure and themes of De Koninck's philosophy, and a biographical essay by De Koninck's son, Thomas.

The Writings of Charles De Koninck, volumes 1 and 2, present the first English editions of collected works of the Catholic Thomist philosopher Charles De Koninck (1906-1965). Ralph McInerny (1929-2010) was the project editor and prepared the excellent translations. Volume 1 contains writings ranging from De Koninck's 1934 dissertation at the University of Louvain on the philosophy of Sir Arthur Eddington, to two remarkable early essays on indeterminism and the unpublished book The Cosmos. The short essay "e;Are the Experimental Sciences Distinct from the Philosophy of Nature?"e; demonstrates for the first time De Koninck's distinctive view on the relation between philosophy of nature and the experimental sciences. Volume 1 also includes a comprehensive introductory essay by Leslie Armour outlining the structure and themes of De Koninck's philosophy, and a biographical essay by De Koninck's son, Thomas.

Pastoral Quechua explores the story of how the Spanish priests and missionaries of the Catholic church in post-conquest Peru systematically attempted to "e;incarnate"e; Christianity in Quechua, a large family of languages and dialects spoken by the dense Andes populations once united under the Inca empire. By codifying (and imposing) a single written standard, based on a variety of Quechua spoken in the former Inca capital of Cuzco, and through their translations of devotional, catechetical, and liturgical texts for everyday use in parishes, the missionary translators were on the front lines of Spanish colonialism in the Andes. The Christian pastoral texts in Quechua are important witnesses to colonial interactions and power relations. Durston examines the broad historical contexts of Christian writing in Quechua; the role that Andean religious images and motifs were given by the Spanish translators in creating a syncretic Christian-Andean iconography of God, Christ, and Mary; the colonial linguistic ideologies and policies in play; and the mechanisms of control of the subjugated population that can be found in the performance practices of Christian liturgy, the organization of the texts, and even in certain aspects of grammar.

In this book, a group of renowned international scholars seek to discern the ways in which Simone Weil was indebted to Plato, and how her provocative readings of his work offer challenges to contemporary philosophy, theology, and spirituality.

During the early 1940s some 5,000 Christians of Jewish origin lived in the Warsaw Ghetto. In this book, which combines both memoir and historical analysis, the author describes their fate. He contends that Jews were persecuted because of their race rather than their religious beliefs. The narrative adds an important dimension to Holocaust studies.

In this autobiography, John Dunne meditates on what it is to love God with all one's mind, might, heart and soul. His prose connects contemporary theology with the very real life experiences of finding, losing and living love.

The first major study of the Eusebius Gallicanus collection of anonymous, multi-authored sermons from fifth- and sixth-century Gaul. Lisa Kaaren Bailey sheds new light on these sermons, which were strikingly popular and influential from late antiquity to the High Middle Ages, as the large number of surviving manuscripts attests.

This volume contains ten darkly funny stories by Maura Stanton. Characters include a girl with a clown phobia who falls in love with Joujou the clown; Gertrude Stein playing ping-pong with the GI's in Paris; and a woman who discovers her dead sister has written a bad novel.

Covers the history of the USA's role in the International Labor Organization (ILO) and the challenge by the President of the American Political Science Association in 2000, who urged scholars to discover how ""well-structured institutions could enable the world to have a new birth of freedom"".

Cuffel analyzes medieval Jewish, Christian, and Muslim uses of gendered bodily imagery and metaphors of impurity in their visual and verbal polemic against one another. Each group wielded bodily insult as a means of resistance, of inciting violence, and of creating community boundaries.

Examines the challenges Mexico faces in reforming the administration of its justice system - a critical undertaking for the consolidation of democracy, the well-being of Mexican citizens, and US-Mexican relations. This book provides a useful resource for scholars, legal practitioners, policy makers, students, and others.

In these essays, first delivered as lectures at the University of Glasgow in 1999-2000, Ralph McInerny discusses natural theology. The first five lectures ask ""Whatever Happened to Natural Theology?"" and the other five lectures explore ""The Recovery of Natural Theology"".

In this volume Robert Morrissey explores a millennium's worth of history and myth surrounding Charlemagne (768-814). His plasticity, Morrissey argues, endows Charlemagne with both legitimizing power and subversive potential.

In this sweeping volume, Corrin discusses the influences of Cecil and G. K. Chesterton, H. A. Reinhold, Hilaire Belloc, and many others on the development of Catholic social, economic, and political thought, with a special focus on Belloc and Reinhold as representatives of reactionary and progressive positions, respectively. He also provides an in-depth analysis of Catholic Distributists' responses to the labor unrest in Britain prior to World War I and later, in the 1930s, to the tragedy of the Spanish Civil War and the forces of fascism and communism.

A conversation between major philosophers and religious scholars on the increasingly significant theme of civility. There seems to be a consensus that the lack of civility is a problem; that it is more than a class issue of manners; and that its loss is troubling for contemporary society.

This work challenges the commonly accepted view that Christianity is inherently compatible with modern democratic society. Contrary to conventional wisdom, it argues that there is no necessary connection between Christianity and any form of government.

Points to similarities and dissimilarities between personalism and the social gospel movement with its call to churchgoers to involve themselves in the welfare of both individuals and society. This book is of interest to ethicists, theologians, philosophers, and social historians.