Books published by University of Notre Dame Press

A rediscovered classic of military history. No Bridges Blown is a story of mistakes, failures, and survival; a story of volunteers and countrymen working together in the French countryside. Dreux brings the history of World War II to life with stories of real people amidst a small section of the fighting in France.

The Basilica of the Sacred Heart at the University of Notre Dame contains one of the largest collections of late nineteenth-century French stained glass outside of France. The French Gothic-inspired church has forty-four large stained glass windows containing two hundred and twenty scenes. Today, more than 100,000 visitors tour the basilica each year to admire its architecture.This informative guidebook tells the unique story of the windows: the improbable creation of a glassworks by cloistered Carmelite nuns in LeMans, France, and their stained glass that so perfectly illuminated the late-nineteenth-century French Catholic spirituality of the Congregation of Holy Cross. Stories in Light describes the windows according to their location in the building, from the narthex at the entrance to the Lady Chapel behind the altar. Full-color photographs, accompanied by commentary on the historical and theological importance of the glass and the iconography of the saints, provide a detailed view of the scenes found in each window. Stories in Light is an easy-to-read book written for all who visit the basilica and for readers everywhere who want to know more about the rich history and heritage of the Basilica of the Sacred Heart's stained glass.

One of America's most eminent contemporary writers on religion reflects on the state of theology "at the borders" of other fields of discourse. The book advances many of David Bentley Hart's larger theological projects, developing and deepening numerous dimensions of his previous work.

In Progressivism: The Strange History of a Radical Idea, Bradley C. S. Watson presents an intellectual history of American progressivism as a philosophical-political phenomenon, focusing on how and with what consequences the academic discipline of history came to accept and propagate it. This book offers a meticulously detailed historiography and critique of the insularity and biases of academic culture. It shows how the first scholarly interpreters of progressivism were, in large measure, also its intellectual architects, and later interpreters were in deep sympathy with their premises and conclusions. Too many scholarly treatments of the progressive synthesis were products of it, or at least were insufficiently mindful of two central facts: the hostility of progressive theory to the Founders' Constitution and the tension between progressive theory and the realm of the private, including even conscience itself. The constitutional and religious dimensions of progressive thought-and, in particular, the relationship between the two-remained hidden for much of the twentieth century. This pathbreaking volume reveals how and why this scholarly obfuscation occurred. The book will interest students and scholars of American political thought, the Progressive Era, and historiography, and it will be a useful reference work for anyone in history, law, and political science.

An anthology of non-fiction writings by Caribbean women, from the turn of the nineteenth century to 1980. It builds on existing bodies of knowledge and inquiry into women's lives and their contributions to the creation and development of Caribbean intellectual history. A resource for students and professors.

This collection of twenty-one essays explores the creative interaction among the cognitive neurosciences, philosophy, and theology. It is the result of the fourth of five international research conferences co-sponsored by the Vatican Observatory, Rome, and the Center for Theology and the Natural Sciences, Berkeley. The overarching goal of these conferences is to support the engagement of constructive theology with the natural sciences and to investigate the philosophical and theological elements in ongoing theoretical research in the natural sciences.This series of conferences builds on the initial Vatican Observatory conference and its resulting publication, Physics, Philosophy, and Theology: A Common Quest for Understanding (1988), and on previous jointly-sponsored conferences and their publications: Quantum Cosmology and the Laws of Nature (1993), Chaos and Complexity (1995); and Molecular and Evolutionary Biology (1998). A future conference will focus on quantum physics and quantum field theory.In Section One, essays on biblical accounts of human nature (Joel B. Green) and on the role of philosophical theories of human nature in recent theology (Fergus Kerr) are paired with "snapshots" of neuroscientific research (Joseph E. LeDoux, Peter Hagoort, Marc Jeannerod, and Leslie A. Brothers) to set the poles between which the volume''s dialogue proceeds. In Section Two, essays of two types bridge the fields of cognitive neuroscience and philosophy of mind: the first begin with findings in science that raise philosophical issues (Michael A. Arbib, LeDoux, Jeannerod); the second type address current philosophical accounts of human nature, focusing especially on reductionism (William R. Stoeger, Nancey Murphy, Theo C. Meyering). Essays in Section Three proceed from neuroscientific or philosophical accounts of human nature to theological interpretations: three essays provide comprehensive accounts of human nature consistent with both theology and science (Philip Clayton, Arthur Peacocke, Ian G. Barbour); others relate findings and general trends in neuroscience to phenomenological and Thomistic accounts of human experience (Stephen Happel), to Christian teaching on life after death (Ted Peters), and to religious experience (Fraser Watts, Wesley J. Wildman, and Leslie Brothers). Section Four offers conflicting answers to the question whether or not a theistic account is needed to make sense of the various dimensions of human nature canvassed in this volume.

The essays engage classic Christian thought alongside literary and philosophical sources ranging from Pseudo-Dionysius and Dante to Karl Marx and Jacques Derrida. Building on the work of Denys Turner, they indicate that the boundary between atheism and Christian thought is productively blurry. Instead of settling the stale dispute over whether religion is rationally justified, their work suggests instead that Christian life is an ethical and political practice impassioned by a God who transcends understanding.

This historical study examines in detail the first seven years of Athanasius''s career as bishop of Alexandria from the time of his election and consecration as bishop in 328 to his banishment by Emperor Constantine following the Synod of Tyre in 335. Thoroughly examining the modern historical and literary tradition, which has arrived at a negative assessment of Athanasius, as well as original contemporary documents both within and outside the Athanasian corpus, Duane W. H. Arnold evaluates their veracity and reassesses ancient and modern charges of misconduct concerning the early years of Athanasius''s episcopate.In the course of this volume particular attention is given to identifying the issues and events in Athanasius''s career that have been in dispute, including the reliability of the Philostorgian narratives, the controversy over Athanasius''s consecration, and his reaction to the Meletian schism in Egypt especially as it relates to the material contained within London Papyrus 1914 and the documents of the Synod of Tyre. A brief study is also made of the festival oration of Gregory Nazianzen for its information about Athanasius''s character and conduct.Arnold suggests that an evaluation of the charges made against Athanasius both at court and in ecclesiastical gatherings indicates that although the motives of certain opponents may have been theological, the means used to remove Athanasius from Alexandria were essentially political; the Synod of Tyre functioned as a show trial with no real concern for either justice or equity.

Coming in the wake of momentous changes in Eastern Europe, the Soviet Union, Germany and the movement for democracy in China, Celebrating Peace presents original essays by thinkers and writers to provide reflections on peace that go beyond current events and point towards extending and building peace. This volume intends not only to celebrate peace but to contribute to an understanding of it through philosophical, theological and literary explorations.

Explores the history of the now classic Story of a Soul, written by Therese of Lisieux, including how Mother Agnes, Prioress of the Carmelite convent and sister of Therese altered and completed Therese's text so that it became a travesty of the original.

Given particular impetus in recent years by the widespread assessment of modernity that occupies many academic disciplines today, this study is both interesting and relevant to a number of intellectual debates, even as it demands for itself the highest level of scholarship.

In Interpreting Dante: Essays on the Traditions of Dante Commentary, Paola Nasti and Claudia Rossignoli gather essays by prominent scholars of the Dante commentary tradition to discuss the significance of this tradition for the study of the Comedy, its broad impact on the history of ideas, and its contribution to the development of literary criticism. Interest in the Dante commentary tradition has grown considerably in recent years, but projects on this subject tend to focus on philological reconstructions. The contributors shift attention to the interpretation of texts, authors, and reading communities by examining how Dante commentators developed interpretative paradigms that contributed to the advancement of literary criticism and the creation of the Western literary canon. Dante commentaries illustrate the evolution of notions of "literariness" and literature, genre and style, intertextuality and influence, literary histories, traditions and canons, authorship and readerships, paratexts and textual materiality. The volume includes methodological essays exploring theoretical aspects of the tradition, such as the creation of a taxonomy for categorizing typologies of commentaries; the relationship between commentators and their contemporary readers; the interplay between written and visual commentaries; and the impact of patronage on the forms of exegesis. Other essays, including two in Italian, examine case studies of individual commentaries, giving an account of the modus operandi of Dante''s exegetes by relating their approaches to the cultural, ideological, and political agendas of the community of readers and scholars to which the commentators belonged.

By combining the historical-critical method of traditional scholarship with that of more recent theory drawn from the human sciences, Life Cycles in Jewish and Christian Worship provides a novel treatment of Jewish and Christian life cycles, past and present, and is a unique guide to the history, practice, and theology of life-cycle liturgy.

Presents in an accessible way the thinking of Erich Przywara (1889-1972) for an English-speaking audience. Przywara's work remains little known to a broad Catholic audience, but it had a major impact on many of the most celebrated theologians of the twentieth century, including Hans Urs von Balthasar, Karl Rahner, Edith Stein, and Karl Barth.

First published in 1807, G.W.F. Hegel's remarkable philosophical text examines the dynamics of human experience from its simplest beginnings in consciousness through its development into more complex forms. In this edition, Peter Fuss and John Dobbins provide a succinct, highly informative, introduction to several key concepts in Hegel's thinking.

In this groundbreaking study, SherAli Tareen presents the most comprehensive and theoretically engaged work to date on what is arguably the most long-running, complex, and contentious dispute in modern Islam: the Barelv-Deoband polemic.

Presents original essays by a diverse group of leading and emerging scholars from North America, Europe, and Latin America. The book speaks to wide-ranging debates on democracy, the left, and citizenship in Latin America.

The fundamental presumption of this collection of essays is that it is timely, indeed imperative, to keep alive the question of the church's self-understanding in its journey alongside "the complex, often rebellious, always restless mind of the modern world.

Vatican II opened new pathways to engagement with societies shaped by modernity. Its project could be read as an attempt to interpret the stance of the church in relation to the whole project of modernity. The fundamental presumption of this collection of essays is that it is timely, indeed imperative, to keep alive the question of the church''s self-understanding in its journey alongside "the complex, often rebellious, always restless mind of the modern world." Cornelius J. Casey and Fáinche Ryan have assembled some of the most prominent commentators on ecclesiastical and social-political engagements from the fields of theology, political philosophy, social theory, and cultural criticism. The contributors present differing perspectives on the role of the church. Some argue that pluralism is here to stay. Others point out that the liberal pluralism of contemporary society is aggressively powered by global corporate consumerism. This book, with its variety of voices, explores these issues largely from within the Catholic tradition. The role of the church in a pluralist society is a narrative that is being written by many people at many different levels of the church.Contributors: J. Bryan Hehir, Terry Eagleton, Patrick J. Deneen, Hans Joas, William T. Cavanaugh, Massimo Faggioli, Fáinche Ryan, Patrick Riordan, and Cornelius J. Casey

The wildly unrestrained poems in Splinters Are Children of Wood, Leia Penina Wilson's second collection and winner of the Ernest Sandeen Prize in Poetry, pose an increasingly desperate question about what it means to be a girl, the ways girls are shaped by the world, as well as the role myth plays in this coming of age quest.

The Reverend John Augustine Zahm, CSC, (1851--1921) was a Holy Cross priest, an author, a South American explorer, and a science professor and vice president at the University of Notre Dame, the latter at the age of twenty-five. Through his scientific writings, Zahm argued that Roman Catholicism was fully compatible with an evolutionary view of biological systems. Ultimately Zahm's ideas were not accepted in his lifetime and he was prohibited from discussing evolution and Catholicism, although he remained an active priest for more than two decades after his censure.In Faith and Science at Notre Dame: John Zahm, Evolution, and the Catholic Church, John Slattery charts the rise and fall of Zahm, examining his ascension to international fame in bridging evolution and Catholicism and shedding new light on his ultimate downfall via censure by the Congregation of the Index of Prohibited Books. Slattery presents previously unknown archival letters and reports that allow Zahm's censure to be fully understood in the light of broader scientific, theological, and philosophical movements within the Catholic Church and around the world.Faith and Science at Notre Dame weaves together a vast array of threads to tell a compelling new story of the late nineteenth century. The result is a complex and thrilling tale of Neo-Scholasticism, Notre Dame, empirical science, and the simple faith of an Indiana priest. The book, which includes a new translation of the 1864 Syllabus of Errors, will appeal to those interested in Notre Dame and Catholic history, scholars of science and religion, and general readers seeking to understand the relationship between faith and science.

Claims that our current political upheavals, exemplified by the far-right populism of billionaire Donald Trump, reveal fundamental flaws in secular liberalism. Angus Ritchie argues instead for an ""inclusive populism"", in which religious and nonreligious identities and institutions are fully represented in the public square.