Books published by University of Toronto Press

The textbook has long been the most popular instrument of instruction in the hands of educators. Its wide-spread use has at the same time provided one of the most controversial issues in education, for it has been regarded both as the cause of educational problems, and as their solution.The purpose of this book is to investigate the changing policies which have affected the authorization of textbooks for elementary schools. Since Ontario sets precedents for the other provinces, it deals with tests in Ontario, from 1846 when the practice of authorization began, to 1950, when the system of authorizing a single text for each subject was terminated. It is concerned chiefly with the policies of the Ontario Department of Education which directed and controlled the selection, preparation, and authorization of textbooks. Between 1846 and 1950 texts for the elementary schools of the province were regulated by legislation which changed remarkably little. The purpose of this legislation was to provide for a supply of books at reasonable cost, to ensure uniformity in classroom instruction, and to counteract the influence of American textbook material. In 1945 a Royal Commission to study the educational system of Ontario was appointed; part of its task was to inquire into and report on the provincial educational system, including courses of study and textbooks. In 1950 the Commission produced its report; its recommendations, with a few modifications, became a part of the policy of the Department of Education by September that year. Authorization of single textbooks was discontinued and the policy of approved lists was adopted to the end of the tenth grade.Miss Parvin here examines the textbook regulations in force at various times during the period from 1846 to 1950, and discusses the characteristics of several series of texts that have been used in the schools of the province. An extensive bibliography of Ontario school books is included. Her book will be valuable to everyone who is concerned with education, and with the history of education.

The Fifth International Congress on Mental Health took place at the University of Toronto, Canada, August 14-21, 1954 under the auspices of the World Federation for Mental Health. It was attended by citizens and scientists from the six continents and from fifty-five countries; the total registration was 1,950. These delegates came from all the major constructive institutions and activities in present-day society, and from all scientific disciplines devoted to the study of man and his affairs.

Food banks, welfare cheques, and shelters for the homeless are the modern face of a timeless problem. Rosalind Michison explores the historical context of poverty and relief in a study that covers four centuries of European history. During the sixteenth century, authorities (both lay and ecclesiastical) and individuals alike showed a marked concern over the state of the poor in Western Europe. Mitchison analyses the nature of this concern and its possible causes. She then examines relief system as set up in various countries, comparing the approach of Catholic and Protestant states, and assessing what they had achieved by the mid-eighteenth century. Among the issues she discusses are the problems of funding and different possible bases for this, the issue of church or state control of poor relief, and the role of military developments in changing attitudes towards poverty and destitution. The last section of the book concentrates on developments within Britain and Ireland and examines the influence of social theories on the quality of provision. The chapters carry notes containing references to particular studies on various countries. These are supplemented by a further bibliography. In all, this is a thoughtful and timely overview of an important segment of European social history.

Schools have taught us to expect that people should live in separate national states. But the historical records shows that ethnic homogeneity was a barbarian trait; civilized societies mingled peoples of diverse backgrounds into ethnically plural and hierarchically ordered polities. The exception was northwestern Europe. There, peculiar circumstances permitted the preservation of a fair simulacrum of national unity while a complex civilization developed. The ideal of national unity was enthusiastically propagated by historians and teachers even in parts of Europe where mingled nationalities prevailed. Overseas, European empires and zones for settlement were always ethnically plural; but in northwestern Europe the tide has turned only since about 1920, and now diverse groups abound in Paris and London as well as in New York and Sydney. Age-old factors promoting the mingling of diverse populations have asserted this power, and continue to do so even when governments in the ex-colonial lands of Africa and Asia are trying hard to create new nations within what are sometimes quite arbitrary boundaries. In demonstrating how unusual and transitory the concept of national ethnic homogeneity has been in world history, William McNeill offers an understanding that may help human minds to adjust to the social reality around them.

This analysis of Georges Sorel's ideas on revolution and the original translations of some of his little-known writings on this theme offer a critical reassessment of Sorel's place in modern political thought. By turns conservative pessimist, social democrat, revolutionary syndicalist, and reactionary, Sorel is a perplexing figure. He has long been regarded as one of a generation of intellectuals who abandoned reason for violence, theoretical reflection for practical commitment. But according to Sorel -- as the title of his most notorious book makes clear -- the task of the theoretician is to reflect on violence. He maintained that reflection discloses the limited and deficient character of practical thought, but he also recognized that the springs of action escape the grasp of the reflective theorist. It was this distinctness of theory and practice that Soreal attempted to come to terms with in his thinking on revolution. If revolution is a violent action, it is also a process of structural change which the actors themselves do not comprehend. This theme enables the reader to grasp a significant degree of continuity among some of Sorel's bewilderingly diverse positions. Moreover, it accounts for much of his critique of Marxism and his sceptical reflects on Marxian notions of history, class, consciousness, and party. Placed in the context of modern revolutionary thinking, Sorel is an eccentric figure but not an irrelevant one, for his approach points to some of the difficulties in the idea of revolution that were largely overlooked by the 'New Left.'

In the intensity of current theoretical debates, critics and students of literature are sometimes in danger of losing sight of the most basic principles and presuppositions of their discipline, of the underlying connections between attitudes to truth and the study of literature. Aware of this danger, Mario Valdes has taken up the challenge of retracing the historical and philosophical background of his own approach to literature, the application of phenomenological philosophy to the interpretation of texts. Phenomenological hermeneutics, Valdes reminds us, participates in a long-standing tradition of textual commentary that originates in the Renaissance and achieves full force in the work of Giambattista Vico by the middle of the eighteenth century. Valdes characterizes this tradition as the embodiment of a relational rather than an absolutist epistemology: its practitioners do not seek fixed and exclusive meanings in texts but regard the literary work of art as an experience that is shared within a community of readers and commentators, and enriched by the historical continuity of that community. Valdes demonstrates the vigour of the tradition and community he has inherited in a brief survey of such relational commentators as Vico, Juan Luis Vives, Wilhelm von Humboldt, Unamuno, Croce, and Collingwood. He elaborates the contemporary contribution of phenomenological hermeneutics to the tradition, referring particularly to the work of Paul Ricoeur. In arguing for a living and evolving community of criticism, he contests both the historicist imposition of closure on texts and the radical scepticism of the deconstructionists. And in reading of works by Octavio Paz and Jorge Luis Borges, he offers a model for the continuing celebration of the living literary text.

The dramatic traditions and conventions available to Shakespeare at the time he wrote King Lear were so rich and varied as to constitute an extremely resonant and complex vocabulary, one that Shakespeare fully utilized to shape his audience's response and to create the unique world of this play. Professor Reibetanz argues that many of the qualities that set Lear apart from Shakespeare's other tragedies are those it shares with Jacobean drama rather than with earlier Elizabethan drama. The tightly enclosed world of the play, operating within an internal logic independent of the real world, reflects a structure, to cultivate sheer virtuosity of technique, however, Shakespeare used it to reinforce a profound, archetypal emotional experience, an effect more characteristic of Greek than of Jacobean tragedy. Shakespeare's use of popular Elizabethan conventions of character definition similarly conveys the elemental quality of a play-world detached from ordinary reality. Yet Shakespeare adopts the conventions not to catapult his characters into the abstract and theoretical world of earlier drama but to apply the power of that world to an essentially human experience. The play asserts, structurally and thematically, the dominance of feeling above form.The Lear World reflects the depth and eclecticism of Shakespeare's use of dramatic traditions, and deepens our understanding of a compelling and powerful tragedy.

The moralistic tendencies that culminated in the Republic of Virtue can be traced in literature back to the late seventeenth century. In the 1690s two separate and antithetical moralities began to take shape, one erotic and libertine, the other highly moralistic. Both represented a revolt against the formalism of the seventeenth century. The roman erotique was rooted in a hedonistic philosophy whose objective was to enlarge the scope of freedom, translated in sexual terms, while the moralistic literature, also influenced by philosophical hedonism, was sentimental, romantic, and defended the Christian idea of love and marriage. Roberts discards some of the common presuppositions of historical and literary criticism, for example, that the literature of sensibility was the reaction of the bourgeoisie against the degenerate aristocracy, and that the libertine literature was created by and accurately portrayed the aristocracy. Such explanations have never been supported by valid evidence. Roberts shows that the bourgeoisie, even when most critical of the aristocracy, was emulating the aristocratic way of life, and that the aristocracy, even at its most degenerate, was susceptible to the moral influences revealed in contemporary art. 'Once the dikes of traditional morality broke,' Roberts explains, 'two responses took place. First, authors reacted against the severity of the seventeenth century, which led to a literature of libertinism and eventually of pornography. Secondly, an attempt was made to retain the loftiness of seventeenth-century morality, but to place that morality on new foundations, the result being sentimentalism, and later, classicism.' And out of this dialectical process came a third, dualistic current of literature and art combining hedonism, and sometimes perversity and pornography, with a condemnation of the social order, a call for moral regeneration, and a utopian vision of the future. This is a highly original study of social morality in pre-Revolutionary French and of its reflection in literature and art.

This volume presents a unified and up-to-date account of the theory and methods of applying one of the most useful and widely applicable techniques of data analysis, 'dual scaling.' It addresses issues of interest to a wide variety of researchers concerned with data that are categorical in nature or by design: in the life sciences, the social sciences, and statistics.The eight chapters introduce the nature of categorical data and concept of dual scaling and present the applications of dual scaling to different forms of categorical data: the contingency table, the response-frequency table, the response-pattern table for multiple-choice data, ranking and paired comparison data, multidimensional tables, partially ordered and successively ordered categories, and incomplete data. The book also includes appendices outlining a minimum package of matrix calculus and a small FORTRAN program.Clear, concise, and comprehensive, Analysis of Categorical Data will be a useful textbook or handbook for students and researcher in a variety of fields.

Water is fundamental to human life, and the ways in which a society uses it can tell us a great deal about a people. The ancient Greeks and Romans had at their disposal several mechanical water-lifting devices. The water-screw, the force pump, the compartmented wheel, and the bucket-chain were developed by scientists associated with the great school at Alexandria. Application of these devices was sporadic in the Hellenistic world, but they, and the later saqiya gear, were used in a wide range of rural and urban settings in many parts of the Roman Empire.Professor Oleson has prepared a definitive study of mechanical water-lifting devices in the Greek and Roman world. He systematically and thoroughly examines the literary, papyrological, and archaeological evidence for the devices and considers the design, materials, settings, costs, effectiveness, and durability of the many adaptations of the small basic repertoire of models. The literary and papyrological materials range from Deuteronomy to papyri of the seventh century AD, and the archaeological sites discussed range from Babylon to Wales.An extensive collection of illustrations complements the literary, papyrological, and archaeological evidence for this remarkable ancient technology.

This is an analysis of English studies in higher education, addressed in particular to practitioners in the field - teachers and students. As Heather Murray states in her introduction, those who work in English are likely to have a stronger sense of critical history than of disciplinary history. She contends that, in order to understand and reform the discipline of English studies, it is necessary to shift the focus of examination 'down and back' - to look at ordinary and often taken-for-granted disciplinary practices (such as pedagogy), and to extend the historical frame. Murray begins with an examination of some important historical moments in the developments of the discipline in Canada: the appointment in 1889 of W.J. Alexander as first professor of English at the University of Toronto; the twenty-five-year experiment early in this century in rhetorical and dramatic education for women that the Margaret Eaton School of Literature and Expression represented; and the entry of 'theory' into the English-Canadian academy. The second section examines some of the common features and routines of English departments, such as curriculum design, seminar groups, tests and assignments, essay questions, and the conference, in order to establish the critical/political principles that underpin study and teaching in the academy today. In this section, Murray also focuses on the role of women as students and teachers of English. The final section surveys the literature available for further research on the discipline and for constructing a history of English studies in Canada.Theory/Culture

During the 1964 winter term distinguished scholars presented the Frank Gerstein Lectures for 1964, the third series of Invitation Lectures to be delivered at York University. The theme "e;Religion and the University"e; was selected, states President Murray Ross in his Introduction, because of a desire to raise some important and highly relevant questions concerning the place and nature of religion in the university. Jaroslav Jan Pelikan, defending research in religious studies at the secular university, maintains that the university atmosphere helps contribute to excellence in theological and biblical scholarship, and in the education of the clergy, and that the housing of such studies in the university is valuable, too, in facilitating exchanges of methods and materials with other academic disciplines. He insists that any religious faith must be able to stand up to objective research. William G. Pollard believes that the scientific age has imprisoned the mind and spirit of man. He challenges the university to seek actively the recovery of the capacity, lost by modern man, to respond to and know a whole range of reality external to himself, which Western man, in earlier centuries, quite naturally possessed. Maurice N. Eisendrath urges that now, as in biblical times, there is a need for angry men -- with anger defined as "e;righteous wrath"e; -- to speak out against social injustices. He feels that the expression of this anger is the responsibility of the university as well as the church. Charles Moeller, discussing the importance of the humanistic approach in religion, maintains that there is no conflict between religious studies and the liberty of scientific research. He begins by stating contemporary criticisms of the Roman Catholic church, including the objections of the Marxists and the Existentialists, and of the modern man who thinks religion has nothing to offer as a solution to contemporary problems. He believes that such criticisms are the reverse side of a "e;process of purification"e; of both the Roman Catholic Church and religion in general. He goes on to show how the university is an ideal place for the critical study of contemporary irreligion. Finally, Alexander Wittenberg, in his discussion of the relationship between religion and the educational function of the university, states that while religion is the private concern of the individual, it has a legitimate role in extracurricular university life, where its function is an enrichment of the student's inner experience and vision of life, and a broadening and deepening of his capacity for empathy. To accomplish this he must be prepared to understand living with a religious faith, with a different faith, and without a faith, and it is the duty of the university to make possible this experience and this understanding.

Wilhelm Dilthey (1833-1911), a philosopher who has influenced twentieth-century intellectual history via such thinkers as Heidegger, Jaspers, Ortega y Gasset, and Max Scheler, is subjected to careful analysis in this book. What emerges is a reinterpretation of his theory of understanding (Verstehen) and historical knowledge. The concept of understanding for which Dilthey became famous was developed only after 1900, in the third and final phase of his career, but it was an approach to the problem or set of problems that had preoccupied him throughout his entire intellectual career. To delineate this doctrine and its place in Dilthey's thinking on history, the author discusses Dilthey's early views on history as a science, his efforts to divide the various sciences into two major types, and his attempt to develop a psychology that would serve as a foundation for the Geisteswissenschaften. The decisive shift in Dilthey's post-1900 thought came when he began to look beyond psychology to culture, to meaning-lade expressions of the human spirit. The understanding of these expressions in the other public world, he decided, was the basic cognitive operation on which the Geisteswissenschaften, including the historical sciences, could be built. Dilthey's analysis of understanding, the core of his later philosophy, draws on this hermeneutic tradition and advances it. His philosophical outlook also has important existential applications that have stimulated twentieth-century has important existential applications that have stimulated twentieth-century thought. The central problem for him was that of the relation between the individual and the whole of wholes with which his life is interwoven, and his solution was 'understanding,' an ability which enables the individual to transcend the confines of self and to seek communion with a more encompassing whole.

Leibniz's theory of knowledge, unlike his logic and metaphysics, has until now received little attention from philosophers.This book attempts to give coherence to the elements of his epistemology, scattered as they are throughout his writings, by seeking to determine what Leibniz meant when, on three occasions and each time without explanation, he said that thought and the faculty of understanding are the products of the conjoining of apperception and perception. To discover what he meant is to arrive at his conception of what on the side of the mind constitutes the necessary and sufficient conditions of knowledge.Almost half of the study is taken up with Leibniz's theory of perception -- with its initially strange notion of perception as expression and as activity -- and with such questions as: What is sensation and how is it related to perception and apperception? How are the soul's perceptions produced? The answer to the last question involves a new look at Leibniz's theory of causation. In turn, consideration of the nature of thought raises questions as to how apperception can give rise to concepts, what different concepts there are, and what principles are operative in rational thought. Finally, the book examines the roles played by the senses and the understanding in the knowledge and experience of sensible phenomena.Throughout the book Professor McRae endeavours to give teleology no less importance than that given it by Leibniz himself, especially in the consideration of perception and of the possibility of the knowledge and experience of phenomena.

Modern men regard themselves as essentially historical beings who are free to make themselves and their world through the power of modern science and technology. In these conceptions of history and freedom which dominate modern thinking lies a dilemma. Joan O'Donovan explores George Grant's thought about this dilemma and the possibilities of political action and reflection in our age.She finds that Grant regards man's historical self-consciousness at the basis of the crisis in the public realm, for it excludes the formative Western traditions of freedom and justice which are rooted in Biblical Christianity and Greek philosophy. The problem posed for political philosophy today by the eclipse of this Western heritage is the controlling problem of history in Grant's work.The author examines the various phases of Grant's formulation of the problem of history over several decades in light of his intellectual influences and public involvements. She shows how his early patriotic and conservative allegiances give way in the '50s to a concern with recovering the Western tradition of freedom in tis theological and philosophical unity, an how this concern receives its most optimist statement in the cautious Hegelianism of Philosophy in the Mass Age (1959). She looks at the dissolution of Grant's liberal synthesis under the impact of the writings of Leo Strauss and interprets the ironies and ambiguities of Grant's pessimism in the essays of Technology and Empire (1969) and English-Speaking Justice (1974) which were inspired by his reading of Nietzsche and Heidegger, and draws out the elements of his tragic historical vision. Finally, she subjects Grant's thinking about history to theological criticism, setting out some theoretical alternatives to historicism within Christian political thought.

One answer to unemployment is to spread available opportunities among more people. This book examines the advantages and disadvantages for labour, management, and government of two related types of innovative work arrangements: worksharing - the shortening of the work week to prevent layoffs; and jobsharing - the conversion of full-time jobs into permanent part-time positions to suit changing employee preferences.The effect of such a plan is studied in relation to costs to the government, unemployment rates, work incentives, and employer's labour costs. The impact on junior and senior employees, and on the union, is also considered. In relation to jobsharing, the authors predict a continuing increase in the number of persons preferring permanent part-time employment. This comes from the rising number of multiple-earner families, changing values about male and female roles in the labour force, and the desire for a more flexible and gradual approach to retirement. The authors conclude with recommendation for policy changes to encourage worksharing and accommodate jobsharing.

The reconnaissances of this book are ventures in the deep analysis of the unconscious as testified to by world ethnography. The topics examined are the image of the half-man, the operation of analogical classification, and ideas about sovereign powers to which men conceive themselves as subject. In each case, analysis brings out remarkable uniformities on a global scale. These cultural similarities are not correlated with particular social forms or linguistic traditions, and in their characteristics features they are not the products of deliberate cogitation or creative invention. The formal attributes they share are that they are premised on binary opposition and symmetry. The argument is that, intrinsically, the social facts in question are spontaneous products of unconscious 'cerebrational vectors,' and that they are archetypes of human experience.The three studies included in the volume, originally delivered as lectures at the University of Toronto in 1978, form an important sequel to Needham's previous book, Primordial Characters, and further develop certain of its analytical themes and substantive issues.

In 1821, British Columbia was the exclusive domain of an independent Native population and the Hudson's Bay Company. By te time it entered Confederation some fifty years later, a British colonial government was firmly in place. In this book Tina Loo recounts the shaping of the new regime.The history of pre-Confederation British Columbia is rich in lore and tales of adventure surrounding the fur trade, conflict between settlers and the Hudson's Bay Company, and, above all, the gold rush. Loo takes the familiar themes as a starting-point for fresh investigation. Her inquiry moves from the disciplinary practices of the Hudson's Bay Company, through the establishment of cuorts in the gold fields, to conflicts over the rule of juries and the nature of property. By detailing specific incidents and then drawing from a wife historical field to sketch in new background, she hs revised established hsitory. Loo structures her analysis of events around the discourse of laissez-faire liberalism and shows how this discourse styled the law and order of the period. She writes with wit and elegance, bringing life to even the most technical aspects of her investigation. This is the first comprehensive legal history of British Columbia before Confederation.

In this memoir Kay Macpherson, the respected feminist, pacifist, and political activist, takes a delightful look back at a rich and fascinating life, dedicated to the principles of women's rights and social justice, and to an unshakeable conviction that women working together can change the world, and have a marvellous time in the process. Born in Englad in 1913, Macpherson immigrated to Canada in 1935. Nine years later she married C.B. Macpherson, then in the early years of his distinguished career as a political philosopher, and together they raised three children. In the late 1940s, a busy mother and academic wife, Macpherson joined the Association of Women Electors. Eventually she served as its national president, an office she held also with the Voice of Women and later with the National Action Committee on the Status of Women. She ran several times as a federal candidate for the NDP. She travelled the world as an advocate of women's rights, and spent most of her time in Canada in the consuming work of social change: organizing, demonstrating, writing letters, giving speeches, and, above all, meeting. From their meetings Macpherson and her colleagues moved into the streets, into Parliament, and, eventually, into history, witho ne of the most important achievements for Canadian women int he twentieth century: the celebrated equality clause in the Constitution of 1982.Macpherson's story is the story of second-wave feminism in Canada, which cut across party, class, and language lines, and was characterized by a tremendous sense of unity and of hope. It is also a candid account of family stresses, including strained relations with her children, the death of her husband in 1987, and that of her son two years later. Kay Macpherson remains unshaken in her commitment to the grass-roots action. On receiving the Order of Canada in 1982, she was asked by the Governor General what she had been up to lately. 'Revolution,' she replied.

From behind the close doors of Meech Lake comes this insider's account of the negotiations that put Canada's future on the line. Patrick J. Monahan was there throughout the negotiations that began in the fall of 1986 and culminated in the week-long meeting of First Ministers in June 1990, after which the accord failed to be ratified. He tells a compelling story of deals and dealmakers, compromise and confrontation. Many in English Canada believe that at Meech Lake the federal government sold out to the provinces, especially to Quebec, and that by conducting negotiations behind closed doors the government acted illegitimately. Not so, says Monahan. Far from being a sell-out, Meech represented a reasonable compromise between competing positions. Going back to the initial position put forward by the Bourassa government in 1986 he shows how that position was modified in the course of the negotiations. And closed doors, he argues, were essential in ensuring effective bargaining. There could have been no agreement without them. Now, in the middle of 1991, Canada is once again negotiating its future existence. There are vital lessons to be learned from the Meech Lake round; Monahan articulates some of those lessons, and indicates how they ought to figure in the current process. Canadians, he argues, ignore them at their country's peril.

Certain regions of Canada suffer chronically from social and economic underdevelopment. Economists, geographers, and sociologists have written voluminously about the problem; politicians and policy-makers have mounted grand schemes in a vain effort to rectify imbalances; and planners have created and implemented programs in order to satisfy political exigencies, vested power elites, or the discontent of the Canadian citizens who inhabit these regions. Matthews, in a lucid, systematic analysis of regionalism and regional underdevelopment in Canada (particularly Atlantic Canada), takes us through the academic cant, political puffery, and bureaucratic bumbling to show how regional disparity and regional underdevelopment are the result of exploitation by powerful central Canadian interests - often acting in concert with and aided by the federal government, and too often armed with theoretical models and justifications designed by 'establishment' economists to legitimate their self-interests.He provides a devastating critique of the neo-classical economic and other models that have been created to analyse regional disparities, and in their place champions an approach that rejects economic determinism and structural determinism. He maintains that individuals bring about change and development and individuals, he asserts, are capable of acting in the general interest and not simply out of class interest.The Creation of Regional Dependency makes a landmark contribution to our understanding of the causes of regional dependency in this country and original contribution to the study of Canadian society.

The only existing similar bibliography was published in 1930. The tremendous developments in the fields of research and publishing in Canada during the past thirty years have made it very desirable that a new bibliography should be prepared. The Bibliographical Society of Canada formed a committee of members to collect information on bibliographies of local interest or "e;in progress,"e; and the Society has sponsored the publication. Library schools in Canada supplied lists of works prepared by their students. The staff of the National Library has assisted in the compilation. The Bibliography is planned to be of use to readers of either English or French. It covers such topics as general bibliographies; current bibliographies; collective bibliographies; author bibliographies; newspapers; manuscripts; temperance; religion; sociology and folklore; politics; law ; education; commerce; linguistics; sciences; anthropology; biology; botany; zoology; agriculture; technology; fine arts; numismatics; music; literature; geography; geography; history. There are very complete indexes to compilers, subjects and authors.

This study is in response to a growth of public interest in the size and structure of education facilities and their relation to economic and social policy. It determines the scope of educational services, both public and private, and traces the sources of educational finance through the various spending agencies and allocators of finance back to the eventual suppliers of funds. With detailed analysis based on careful observation, the study provides a wealth of statistical information on this neglected aspect of education.

The first women's suffrage society in Britain was formed in 1867, following the temporary Committee of the previous year. This book appears appropriately in the centenary year. That women should vote is now so generally accepted that few of the post-war generation can appreciate the long and intense struggle before women's right to political equality was recognized. John Stuart Mill presented his Women Suffrage Petition to the House of Commons in 1866. It took Parliament fifty-two years to enfranchise the first women.Dr. Rover, using much original research, discusses the interaction between the political parties and the two movements for women's suffrage, constitutional and militant. The analysis of the attitude of the party leaders towards women's enfranchisement illuminates the characters of the prime ministers of the period and emphasises the difficulties inherent in our parliamentary procedure.

Beyond the Provinces takes stock of Canada's literary scene at the end of the twentieth century, revealing the astonishing developments that have occurred in the country's literary culture in the past decades and affirming the maturity of literary Canada.In the opening chapter David Staines examines the colonial mentality that pervaded turn-of-the-century literature, was later challenged, and has all but disappeared at century's end. In the second chapter he explores the unique Canadian presence in American fiction in order to examine the way in which Canada found its literary independence from the United States. And in the final chapter he proposes that Canadian literary selfhood has been complemented by a still tentative but distinctive critical voice.(F.E.L. Priestley Memorial Lectures in the History of Ideas)

The first of three volumes of the Official History of the Royal Canadian Air Force, this book provides the definitive story of Canadian airmen in World War I and, moreover, a revisionist account of the war in the air. Organized topically, this volume begins with an overview of military aviation in Canada prior to 1914, as successful aircraft experiments like Baldwin's and McCurdy's Silver Dart are set against Defence Minister Sam Hughes' rejection of any government air policy. Financial timidity and political uncertainty subsequently decreed that the 20,000 Canadians who trained for, or fought in, history's first air war would have no air force of their own but would fly in the British flying services.The sections which follow show that Canadians excelled in every aspect of the air war. Indeed, although the First World War never saw an exclusively Canadian squadron in action and no Canadian rose to a command above Group level, Professor Wise has been able to write a full account of the war in the air from the Canadian perspective. Recruitment and training, the maritime air war, the strategic bombing of Germany and the defence of Great Britain, as well as action on the Western Front, in Italy, and in Macedonia, are all covered in depth. Each section reveals the complexity of air operations, as tactics, strategy, and aircraft evolved with astonishing speed. The exploits of remarkable fighter aces such as Billy Bishop, Raymond Collishaw, D.R. MaccLaren, and W.G. Barker, and of bomber leaders like R.H. Mulock, are set in the context of the air war and the many thousands of Canadians who served with them.In his conclusion Wise traces the development of Canadian government air policy to the year 1920, during which time the first Canadian air force was born and quickly died. In analysing this major step in Canada's entry into the air age he lays the foundation for postwar civil expansion and the formation of the RCAF.Illustrated with specially prepared colour and sketch maps and over 200 photographs, many of them published here for the first time, this book should prove invaluable to the military historian and of wide appeal to the aviation enthusiast and general reader alike.The other volumes in the Official History of the Royal Canadian Air Force are The Creation of a National Air Force by W.A.B. Douglas (out of print) and The Crucible of War, 1939-1945 by Brereton Greenhous, et al. (available).

The family has become a subject of increasing scrutiny in recent years, giving special relevance to this work by the late Michael Sheehan. Collected here for the first time, Sheehan's papers contain the fruits of a forty-year-long career of archival research and interpretation of documents on property, marriage, family, sexuality, and law in medieval Europe. Marked by an early orientation and developing focus on the status of women in the Middle Ages, the work of Michael Sheehan displays a unique tapestry of the social and legal realities of medieval marriages and family life.Sheehan's research focused on the parallel study and interpretation of Church law and cases drawn from ecclesiastical court registers. By analysing the emergence of the last will as a legal and social document, he brought a new interpretation to the definition and codification of Christian marriage and the family and how these institutions functioned in society. Although his approach was largely by way of canon law, he was invariably at pins to incorporate solid support from such related fields as theology, the social and popular history of religion, and the history of sexuality and sexual behaviour. As a result, these essays throw light on many social realities in medieval Europe and illustrate the development of a methodology for others to follow.

This unique volume of thirty essays, by fifty-three internationally known scholars, honours C.S. (Rufus) Churcher, the distinguished Canadian palaeontologist. The papers focus on late Cenozoic mammals in North America and Africa and provide both site-specific descriptions of faunas and their associated geological contexts, and more general syntheses of regional palaeoenvironments and biogeography. The volume provides a much-needed overview of current research.The stature of the researchers who have contributed to the volume, and the breadth of the material presented, is a reflection of Churcher's diverse research interests. The first section contains eleven papers on the palaeoenvironment and palaeoecology of Quaternary mammals in North America; the second section has 9 contributions describing faunas and morphological analyses of North American Quaternary mammals; and the final section contains nine papers on the palaeoecology and palaeoenvironments of late Cenozoic mammals of Africa. In this final section, Alan Gentry pays tribute to Churcher by naming a species after him: Budorcas churcheri. The volume contains individual discussions of North American fossil prairie dogs, mastodons, zebras, short-faced bears, sabre cats, lions, giant armadillos, elk-moose, caribou and muskrats, as well as African hyaenas, zebras, hipparion horses, antelopes, rodents, and giraffes.

In Displacement City, outreach worker Greg Cook and street nurse Cathy Crowe present the stories of frontline workers, advocates, and people living without homes during the pandemic. The book uses prose, poetry, and photography to document lived experiences of homelessness, responses to the housing crisis, efforts to fight back for homes, and possible solutions to move Toronto forward. Contributors provide particular insight into policies affecting Indigenous peoples and how the legacy of colonialism and displacement reached a critical point during the pandemic. Offering rich stories of care, mutual aid, and solidarity, Displacement City provides a vivid account of a humanitarian disaster.

During the Renaissance, the most renowned model of epic poetry was Virgil's Aeneid, a poem promoting an influential concept of heroism based on the commitment to one's nation and gods. However, Longinus' theory of the sublime - newly recovered during the Renaissance - contradicted this absolute devotion to nation as a marker of religious piety. Heroic Awe explores how Renaissance epic poetry used the sublime to challenge the assumption that epic heroism was primarily about civic duty and glorification of state.The book demonstrates how the significant investment of Renaissance epic poetry in Longinus' theory of the sublime reshaped the genre of epic. To do so, Kelly Lehtonen examines the intersection between the Longinian sublime and early modern Protestant and Catholic discourses in Renaissance poems such as the Gerusalemme Liberata, Les Semaines, The Faerie Queene, and Paradise Lost. In illuminating the role of Longinus along with that of religious discourses, Heroic Awe offers a new perspective on epic heroism in Renaissance epic poetry, redefining heroism as the capacity to be overwhelmed emotionally, psychologically, and spiritually by encounters with divine glory. In considering the links between religion, the sublime, and epic, the book aims to shed new light on several core topics in early modern studies, including epic heroism, Renaissance philosophy, theories of emotion, and the psychology of religion.