Books published by University of Virginia Press

Volume 12 of the ""Presidential Series"" continues the fourth chronological series of ""The Papers of George Washington"". This series includes the public papers written by or presented to Washington during his two administrations.

A hybrid in both content and style ,this is a bold and original investigation into Western intellectual history. John Hampsey approaches paranoia not as a clinical term for an irrational sense of persecution but as a cultural truth - a way of understanding the history of human thought and perhaps the best way to describe Being itself.

This autobiographical novel of alienation and exile explores the alienation of a girl and her grandmother contending with life between two identities. As a young woman of colour and Caribbean ancestry - even though Paris-born - the girl is not accepted as not French enough.

A study of the role of women in early American political history. Catherine Allgor demonstrates that the Republican values so central to the ideology of the post-Revolutionary era actually required the presence of women to permit the federal government to function.

A chronicle of the emergence and development of religion as a field of intellectual inquiry, this volume is an extensive survey of world's fairs from the inaugural Great Exhibition in London to the Chicago Columbian Exposition and World's Parliament of Religions.

A collection of works by 20th-century poets who were all born or raised in the American South. Along with an acknowledgement of the contributions of the most popular figures in southern poetry, attention is given to under-recognized poets such as Anne Spencer and John Beecher.

This is the ninth volume of George Washington's presidential papers, covering the period September 1791 to February 1792. Over 40 letters concern the problems arising from Pierre L'Enfant's high-handedness as designer of the Federal City.

A tale of a sophisticated couple going back to the land. The restlessness that compels Anna and Steadman to move from the city to a small mountain farm in Virginia is brought into high relief by the cycles of the natural world, and by the arrival of Anna's demonic twin sister.

This work traces the moral meaning of pleasure in libertine works of 18th-century France. The author contends that libertine works are linked by an ""ethics of pleasure"" that teaches readers that vanity and sensual enjoyment are part of their moral being.

Culled from the six volumes of ""The Diaries of George Washington"" completed in 1979, this selection of entries reveals the lifelong preoccupations of the public and private man.

Part of a series which covers the eight precedent-setting years of Washington's presidency and his brief retirement. Volume three covers most of the summer of 1789 and focuses on the problems facing the new administration.

Using the term "e;exodus politics"e; to theorize the valorization of black male leadership in the movement for civil rights, Robert J. Patterson explores the ways in which the political strategies and ideologies of this movement paradoxically undermined the collective enfranchisement of black people. He argues that by narrowly conceptualizing civil rights in only racial terms and relying solely on a male figure, conventional African American leadership, though frequently redemptive, can also erode the very goals of civil rights. The author turns to contemporary African American writers such as Ernest Gaines, Gayl Jones, Alice Walker, and Charles Johnson to show how they challenge the dominant models of civil rights leadership. He draws on a variety of disciplines-including black feminism, civil rights history, cultural studies, and liberation theology-in order to develop a more nuanced formulation of black subjectivity and politics. Patterson's connection of the concept of racial rights to gender and sexual rights allows him to illuminate the literature's promotion of more expansive models. By considering the competing and varied political interests of black communities, these writers reimagine the dominant models in a way that can empower communities to be self-sustaining in the absence of a messianic male leader.