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Julius Chingono?s short stories and poems illuminate the everyday world of his native Zimbabwe: the buzzing townships, and the rural homestead. Depicting characters who face poverty, tragedy and violence with strength and courage, the author brings a ready humour to otherwise bleak situations, and a sharp eye to events and encounters in the country. Chingono?s acute awareness of the many absurdities of the society in which he lives ensure his place as a life-affirming chronicler of its development.
At a turbulent historical moment, Versions of Zimbabwe: New Approaches to Literature and Culture considers the relationships between Zimbabwe's creative literature, history and politics. It presumes that literature and culture cannot be understood separately from larger social trends; and that besides being legitimate subjects of study in themselves, through foregrounding literary and cultural issues, insights into the present crisis inflicting the country can be achieved.The book is the result of a collaboration of scholars from southern Africa and overseas, whose work emphasises hitherto overshadowed subjects of literature, exposing new and untried approaches to Zimbabwean writing. The contributors focus on pluralities, inclusiveness and the breaking of boundaries, and elucidate how literary texts are betraying multiple versions and opinions of Zimbabwe, arguing that only a multiplicity of opinions on Zimbabwe can do the complexity of the society and history justice.Individual chapters consider the works of celebrated Zimbabwean authors such as Dambudzo Marechera, Alexandra Fuller and the late Yvonne Vera, alongside several Zimbabwean writers less well- known outside the country. Works of literature in the three major literary languages of Zimbabwe - Shona, Ndebele and English - are examined, alongside autobiography, history and memoir, questions of race in literature and racial identities of Zimbabwean writers, and the oft-neglected, arguably underrated Zimbabwean poetry. The contributors include Annie Gagiano, Caroline Rooney, Tommy Matshakayile-Ndlovu and Terence Ranger.
At Independence in 1980, Julius Nyerere called Zimbabwe 'the jewel of Africa', and cautioned its new leaders not to tarnish it. Tragically, they paid no heed to Africa's esteemed elder statesmen. Arguably - and only if one ignores the carnage of Gukurahundi - the first decade was a developmental one, with resources being used prudently to benefit the formerly disadvantaged majority population. However, the 1990s witnessed a transition from a developmental to a predatory leadership which saw Zimbabwe cross the millennial line in crisis, where it has remained ever since. While many African countries have moved forward over the last three decades, Zimbabwe has gone relentlessly backwards, save for the four-year interregnum of the tripartite coalition government, 2009-2013. Virtually all development indicators point in the wrong direction and the crisis of poverty, unemployment, and the erosion of health. education and other public goods continues unabated. The imperatives of political survival and power politics supersede those of sound economics and public welfare. Moreover, unless good politics are conjoined with a sound people-first policy, the country will continue sliding downhill. Zimbabwe's Trajectory tells the story of the country's post-independence dynamics and its recent descent into becoming one of the three most unhappy countries in the world.
Mothers of the Revolution is one of the most remarkable chronicles to emerge from the Zimbabwean liberation war (1967-1980). Here are first-hand accounts from rural women living in all parts of the country who stayed behind during the war; the women whose sons and daughters secretly left home to join the liberation armies and sometimes never returned; the women who single-handedly, not only had to keep their homes, but who fed the freedom fighters; women, who as the war intensified, were often caught in the crossfire.
With a raucous St Patrick's Day dinner at Fort Salisbury (Harare) in 1891, a mere seven months after the Pioneer Column raised their flag on Cecil Square, the Mashonaland Irish Association was founded. Not only is it the oldest expatriate association in Zimbabwe, the MIA is the oldest Irish association on the African continent. The association developed into a vehicle for celebrating Irishness through a busy social calendar and welfare programmes. For over a century, the MIA has weathered the various challenges and upheavals of a shared colonial experience and Zimbabwe's struggle for independence. Today, it continues to celebrate all things Irish while embracing its diaspora as it approaches its thirteenth decade of existence.This Miscellany charts the association from its inception to the present day with contributions from historians, scholars, writers and poets, priests, nuns, missionaries, ex-MIA Presidents and members; the diverse contributions range from the colonial Anglo-Irish to the Jewish-Irish experience and throughout, personalities have been resurrected, colourful ones recorded and even the Minute books examined; all attest to the richness of the association, its events but above all its members. Cumulatively, and beyond the stories of individuals, the narrative provides new insights into the layered complexity of the colonial experience, and the adaptation (or not) of people of a different culture and belief into a foreign setting.
Beyond Appearances: Reflections on Principles and Practice is a collection of 121 articles written between 2005 and 2008 for The Zimbabwean. As the title suggests, David Harold Barry, SJ invites us to rect upon our relationship with society. He asks repeatedly whether we should put ourselves or otherst, and what happens when we ignore the plight of those around us. We are also invited to rect on the nature of power, our interaction with it, and our attitude towards it: do we gullibly agree to do what we're told without thinking, or do we rect on the consequences of apathy and inaction. This is a book to keep beside your bed, a book with which to begin the day as a citizen of the world and an individual for whom every action matters.
Strife is a rich and densely written novel that provides a dark expos? of the tension between modernity and tradition, and deep insights into culture in Zimbabwe in the 21st century. Chinodya explores the powerful draw that conflicting ideologies exercise over an emerging middle-class that at once yearns for autonomy and unconsciously desires the irresponsibility of an all-pervading destiny. Tracing the Gwanagara?s roots back over a century, Chinodya interweaves past and the present, juxtaposing incidents never forgotten or resolved, revealing how memory becomes an actor in lived time. A large family grows up in Gweru. Their father aspires to be an enlightened Christian man; he sees his children through school and college where they do well. But as adults, they are struck by illness. Who is to blame? Who is to cure these ailments? What wrongs have they committed to offend the ancestors? How can atonement be made? Can education, science and medicine provide any solution? Their mother, the moon huntress, seeks out the answers and the cures in traditional beliefs and customs.
Drawing on communications 'rescued' from the shredders in the last days of Rhodesia, enlivened by photographs and memories - both her own and those of her colleagues - Maia Chenaux-Repond tells the story of her work as the Provincial Community Development Officer (Women) for Mashonaland and South in the Ministry of Internal Affairs in the 1970s. There are no records whatsoever in the National Archives of Zimbabwe about the Community Development Section (Women), even though it was active in all the provinces. In the absence of other documentary sources, and all other provincial officers long having emigrated or died, this account of her work fills a significant gap in the pre-independence history of Zimbabwe. The crucial focus of the Women's Section on improving the lives and skills of women in the rural areas became progressively more difficult when the civil war intensified from the early 1970 as rural people - and the development workers themselves - were moved into 'Protected Villages', and as the Ministry became increasingly militarized.
For the past two decades, Integrated Water Resources Management (IWRM) has been the dominant paradigm in water resources. This book explores how ideas of IWRM are being translated and adapted in Mozambique, South Africa, Tanzania, Uganda and Zimbabwe. Grounded in social science theory and research, it highlights the importance of politics, history and culture in shaping water management practices and reform, and demonstrates how Africa has clearly been a laboratory for IWRM. While a new cadre of professionals made IWRM their mission, we show that poor women and men may not have always benefitted. In some cases IWRM has also offered a distraction from more critical issues such as water and land grabs, privatisation, the negative impacts of water permits, and a range of institutional ambiguities that prevent water allocations to small and poor water users. By critically examining the interpretations and challenges of IWRM, the book contributes to improving water policies and practices and making them more locally appropriate in Africa and beyond.
The diamond fields of Chiadzwa, among the world's largest sources of rough diamonds have been at the centre of struggles for power in Zimbabwe since their discovery in 2006. Against the backdrop of a turbulent political economy, control of Chiadzwa's diamonds was hotly contested. By 2007 a new case of 'blood diamonds' had emerged, in which the country's security forces engaged with informal miners and black market dealers in the exploitation of rough diamonds, violently disrupting local communities and looting a key national resource. The formalisation of diamond mining in 2010 introduced new forms of large-scale theft, displacement and rights abuses. Facets of Power is the first comprehensive account of the emergence, meaning and profound impact of Chiadzwa's diamonds. Drawing on new fieldwork and published sources, the contributors present a graphic and accessibly written narrative of corruption and greed, as well as resistance by those who have suffered at the hands of the mineral's secretive and violent beneficiaries. If the lessons of resistance have been mostly disheartening ones, they also point towards more effective strategies for managing public resources, and mounting democratic challenges to elites whose power is sustained by preying on them.
Dr. Marshall Murphree is a prominent scholar in the ÿelds of common property theory, rural development, and natural resource management. After graduating from the London School of Economics with a doctorate in social anthropology, he returned home to Zimbabwe to work as a missionary before joining the University of Zimbabwe, where he became director, and subsequently Professor Emeritus, of the Centre for Applied Social Sciences. Beyond Proprietorship presents a range of contributions to the May 2007 conference held to honour Murphree's work, and it conveys his central concerns of equality and fairness. The focus is on marginalised people living in poor and remote regions of Zimbabwe, but also includes important discussions about the policy implications of regional tenure regimes, and the place of local resource management in global conservation politics. The book is essential reading for anyone interested in the recent history and experience of remote area development, semi-arid agriculture, conservation, and wildlife utilisation in southern Africa.
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