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This noteworthy book develops a new theory of the natural law that takes its orientation from the account of the natural law developed by Thomas Aquinas, as interpreted and supplemented in the context of scholastic theology in the twelfth and thirteenth centuries. Though this history might seem irrelevant to twenty-first-century life, Jean Porter shows that the scholastic approach to the natural law still has much to contribute to the contemporary discussion of Christian ethics. Aquinas and his interlocutors provide a way of thinking about the natural law that is distinctively theological while at the same time remaining open to other intellectual perspectives, including those of science. In the course of her work, Porter examines the scholastics' assumptions and beliefs about nature, Aquinas's account of happiness, and the overarching claim that reason can generate moral norms. Ultimately, Porter argues that a Thomistic theory of the natural law is well suited to provide a starting point for developing a more nuanced account of the relationship between specific beliefs and practices. While Aquinas's approach to the natural law may not provide a system of ethical norms that is both universally compelling and detailed enough to be practical, it does offer something that is arguably more valuable - namely, a way of reflecting theologically on the phenomenon of human morality.
A much-needed addition to the emerging literature on the formative power of religious practices, Educating People of Faith creates a vivid portrait of the lived practices that shaped the faith of Jews and Christians in synagogues and churches from antiquity up to the seventeenth century.This significant book is the work of Jewish, Roman Catholic, Orthodox, and Protestant scholars who wished to discover and describe how Jews and Christians through history have been formed in religious ways of thinking and acting. Rather than focusing solely on either intellectual or social life, the authors all use the concept of "practices" as they attend to the embodied, contextual character of religious formation. Their studies of religious figures, community life, and traditional practices such as preaching, sacraments, and catechesis are colorful, detailed, and revealing. The authors are also careful to cover the nature of religious education across all social levels, from the textual formation of highly literate rabbis and monks engaged in Scripture study to the local formation of illiterate medieval Christians for whom the veneration of saints' shrines, street performances of religious dramas, and public preaching by wandering preachers were profoundly formative.Educating People of Faith will benefit scholars and teachers desiring a fuller perspective on how lived practices have historically formed people in religious faith. It will also be useful to practical theologians and pastors who wish to make the resources of the past available to practitioners in the present.Contributors: John C. Cavadini Anne L. Clark Lawrence S. Cunningham Joseph Goering Robert Goldenberg Stanley Samuel Harakas Robert M. Kingdon Blake Leyerle Michael A. Signer Philip M. Soergel David C. Steinmetz John Van Engen Lee Palmer Wandel Robert Louis Wilken Elliot R. Wolfson
Orestes Augustus Brownson (1803-1876) was a philosopher, essayist, and minister whose broad-ranging ideas both reflected and influenced the social and religious mores of his day. This superb biography by Patrick Carey provides a thorough, incisive account of Brownson's shifting intellectual and religious life within the context of American cultural history.Based on a close reading of Brownson's diary notebooks, letters, essays, and books, this biography chronicles the course of Brownson's eventful life, particularly his restless search for a balance between freedom and communion in his relations with God, nature, and the human community. Yet Carey's work is more than an excellent account of one man's development; it also portrays the face of an important period in American religious history. What is more, 200 years after Brownson's birth, America is marked by the same pressing social and religious issues that he himself addressed: religious pluralism, changing religious identifications, culture wars, military conflicts, and challenges to national peace and security. Carey's book shows how Brownson's values and ideas transcend his own time period and resonate helpfully with our own.
Paul is traditionally seen as one of the founders of Christian sexual asceticism. As early as the second century C.E. church leaders looked to him as a model for their lives of abstinence. But is this a correct reading of Paul? What exactly did Paul teach on the subjects of marriage and celibacy? Will Deming here answers these questions - often in provocative new ways.By placing Paul's statements on marriage and celibacy against the backdrop of ancient Hellenistic society, Deming constructs a coherent picture of Paul's views. He shows that the conceptual world in which Paul lived and wrote had substantially vanished by 100 C.E., and terms like "sin," "body," "sex," and "holiness" began to acquire moral implications quite unlike those Paul knew. Paul conceived of marriage as a social obligation that had the potential of distracting Christians from Christ. For him, celibacy was the single life, free from such distraction, not a life of saintly denial. Sex, in turn, was not sinful but natural, and sex within marriage was both proper and necessary.
Foreword by Trevor CairneyMONEY - the world today revolves around it. Particularly in capitalist societies, money plays a central role. Given money's pride of place in modern life and given how often the Bible addresses money's use and abuse, the subject of money clearly deserves serious Christian reflection. Craig Gay offers just that in this short, incisive, balanced book.Considering the insights of several classical and contemporary social theorists, Gay shows the duplicity of a monetary ethos: capitalism is without question the most productive economic system ever devised, yet the market system also fosters a subtle nihilism that tends to empty the world of substance and meaning. Gay's study encourages readers to rediscover meanings and values that transcend "cash values" - higher values that can free us from the market economy's grip on our culture.
This is a print on demand book and is therefore non- returnable. This comprehensive introduction examines the place, significance, and scope of the practice of missiology, its biblical foundations, motives, goals, and methods. Particular consideration is given to Asian, African, and Latin American missions, and to the church's mission to the Jews.
"To think about the Spirit it will not do to think 'spiritually': to think about the Spirit you have to think materially," claims Eugene F. Rogers. The Holy Spirit, who in classical Christian discourse "pours out on all flesh," has tended in modern theology and worship to float free of bodies. The result of such disembodiment, contends Rogers, is that our talk about the Spirit has become flat and uninspiring. In After the Spirit Rogers diagnoses a related gap in the revival of trinitarian theology, a mentality that "there's nothing the Spirit can do that the Son can't do better."The Eastern Christian tradition, by contrast, has usually linked the Holy Spirit with holy places, holy people, and holy things. Weaving together a rich tapestry of sources from this tradition, Rogers locates the Spirit in the Gospel stories of the annunciation, Jesus' baptism, the transfiguration, and the resurrection. These stories offer illuminating glimpses into both the Spirit's connection with the tangible world and the Spirit's distinctive place in relation to the other persons of the Trinity.
This interesting volume challenges the long-held assumption thatChristianity in India is nothing but a colonial or Western imposition. Leading experts here chronicle the histories and cultures ofIndia's many Christian communities and show that local Indianleaders were the real agents of religious change in the subcontinent.These chapters range widely over various facets of Indiansociety and its religious developments. Of crucial importance isthe fact that in exploring their subjects the contributors take painsto avoid the Eurocentric nature of most studies of India and represent Christianity from a genuinely Indocentric perspective. Theresult is an entirely new vista from which to view the history, features, and influence of Indian Christianity.Contributors: Peter B. AndersenMichael BergunderMarineCarrinPenelope CarsonGunnel CederlofRobert Eric FrykenbergE. M. JacksonHeike LiebauIwona MilewskaGeoffrey A.OddieIndira Viswanathan PetersonAvril PowellPaula RichmanJayeeta SharmaHarald Tambs-LycheRichard Fox Young
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