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"Historical in its approach, systematic in its scope, The Faith of the Church provides the reader with a stimulating overview of Christian theology." - Paul Jewett
Paul Kuntz surveys how the teachings of the Ten Commandments have been reflected in the works of philosophers from Philo Judaeus to Nietzsche.
Many Christians today have experienced a loss of enormous significance - they no longer understand their daily lives to be lived "before God." This timely work traces the development and implications of this loss and argues for its recovery.In comparing contemporary Christians with believers of previous eras, author George Stroup sees an "eclipse" of life lived before God. This eclipse is tragic because the Bible presupposes human life as a daily, personal relationship with God. Stroup here offers help by exploring anew the biblical view that Jesus Christ models most clearly what life lived before God and neighbor looks like. He then suggests that describing Christian life as gratitude naturally evokes a sense of life lived before God. The book concludes by examining whether life before God requires a sense of God's presence - and whether it is possible to live before God even in those times when he seems to be absent.Offering thought-provoking analysis of modern faith and sound direction for spiritual renewal, Before God is perfect for churches, study groups, pastors, and individuals pursuing genuine discipleship.
This is a print on demand book and is therefore non- returnable. Adamson explores the Epistle of James in depth in this independent sequel, companion, and complement to his NICNT commentary on James. Aimed at laypersons, students, scholars, and pastors, the book investigates the intriguing questions surrounding the epistle and its author and offers some fresh solutions.
"A rare combination of scholarship and wit. Delightful for anyone seeking insight on the Dutch in modern America." - George MarsdenIn this scholarly yet entertaining book, James D. Bratt takes a look at the Dutch in America from the late 19th century to the present. A comprehensive study of an ethnic subculture, the book is in large part a study of the group's religious history as well, since, as Bratt points out, the contours of the Dutch presence in America have been overwhelmingly shaped by the church and its subsidiary organizations.Although the book is extensively and scrupulously documented, Bratt has infused his scholarship with a considerable amount of anecdote that is by turns poignant and tragic and hilarious.In Bratt's analysis of the fitful progress of Americanization that this close-knit religious community has undergone, we are treated to the sharp insights of a bemused and sometimes disaffected insider. Included is a chapter on novelists Arnold Mulder, David Cornel DeJong, Frederick Manfred, and Peter DeVries - four sons of the Dutch who fled the subculture only to reflect upon it almost obsessively from the outside.Well written, scholarly, and highly readable Dutch Calvinism in Modern America will have wide appeal among both academic and general readers. James D. Bratt is Professor of history at Calvin College in Grand Rapids, Michigan.
Originally published in France by aEcole des loisirs in 2013 under title: Un jeune loup bien bien aeduquae.
A strong theological call for ending the abomination of systemic poverty Jesus's words "the poor you will always have with you" (Matthew 26:11) are regularly used to suggest that ending poverty is impossible, that poverty is a result of moral failures, and that the poor themselves have no role in changing their situation. In this book Liz Theoharis examines both the biblical text and the lived reality of the poor to show how that passage is taken out of context, distorted, and politicized to justify theories about the inevitability of inequality. Theoharis reinterprets "the poor you will always have with you" to show that it is actually one of the strongest biblical mandates to end poverty. She documents stories of poor people themselves organizing to improve their lot and illuminates the implications for the church. Poverty is not inevitable, Theoharis argues. It is a systemic sin, and all Christians have a responsibility to partner with the poor to end poverty once and for all.
Originally published: New York: Doubleday, 1997.
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