Books published by Zand Graphics

In 1966, after serving first as Kenya's Foreign Minister and then as Vice-President, Joseph Murumbi resigned from Government. Having concluded that the country had made a wrong turn away from a concern for the poor and the ideals he believed in, Morumbi told an old friend that he could no longer 'be part of corruption in this country'. Tribalism, too, which was to take Kenya to the brink of disaster years later, had already become firmly entrenched, and he wanted no part of it.Today, Murumbi stands as a symbol of what Kenya could have become, and still could be. As the son of a Goan father and a Maasai mother, he disdained prejudice of any kind. As someone plucked from relative obscurity by Jomo Kenyatta thanks to his hard work and talents as an organiser, he was dismissive of those who depended on family or ethnic connections. And as a strong advocate of embracing and preserving African culture, he was a champion of African artists and their works.This book, which combines interviews done with Murumbi in the 1970s with historical information and recollections of the people who knew him.

President Trump's electoral victory is a good reason to reflect on a whole range of bigger issues that have been crowded out by the ear-splitting anti-Trump campaigns in America and liberal-left circles in Europe. The hysteria, no doubt, is a passing phenomenon. Some diehards will continue, but the rest will settle down to the demands of routine existence. Trump is a reality firmly embedded in the American political landscape. Yash Tandon uses the Trump Phenomenon as an "emblematic peg" to raise bigger issues of civilizational shift, and the strategy and tactics of struggle by peoples of the global North as well those of the global South.

Makham Singh (-1973) was an Indian settler in Kenya, who became a founding father of the trade union movement, and a leading opponent of the colonial state. He is distinguished by his consciously multi-racialist politics and his indomitable spirit. Ahead of his times, Singh was extraordinarily immune from colour prejudice and religious intolerance. He refused to accept a trade union movement segregated by race and the colonial apartheid that reinforced a hierarchy of races between black Africans, Asians and whites in such humiliating fashion. Instead, he demonstrated that the liberation of Asians and Africans were inextricably linked, and that imperialism and colonialism are the enemies of all peoples, and should be met with non-violent resistance. These stances gained him remarkable popularity amongst the ordinary people. The author explores her subject's childhood in India, his life outside his political concerns, the evolution of his politics, personality, and his experiences in detention. The research documents a hitherto un-researched archive of Singh's private papers, housed at the University of Nairobi. The primary source material, evidenced throughout the work, dates from 1927. It includes the subject's correspondence, poetry, press cutting, statements, hand-written notes, campaign posters and photographs. The project took the author further afield to the northern border of India in Pakistan where Singh grew up; to Delhi, Jalhandar and Amritsar; and to Punjabi language sources.